tag:blogger.com,1999:blog-41832938871738440412024-02-28T15:43:06.694-08:00SANSKRITUM.COMSanskrit lesson,Sanatana scriptures.ॐ
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare ॐ हरे कृष्णा हरे कृष्णा कृष्णा कृष्णा हरे हरे। हरे रामा हरे रामा रामा रामा हरे हरे॥Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.comBlogger482125tag:blogger.com,1999:blog-4183293887173844041.post-51322625866092743692022-01-28T07:47:00.005-08:002022-01-28T07:47:46.586-08:00Ānandakanda , Ancient book on Mercury and chemistry<p> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">Mercury and Atomic Energy in Ancient India</span></p><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">yathâ lohe tathâ dehe kartavyah sȗtakah sadâ</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">samânam kurute devi pravishan deha-lohayoh</div><div dir="auto" style="font-family: inherit;">purvam lohe parîksheta tato dehe prayojayet</div><div dir="auto" style="font-family: inherit;">[Ānandakandaḥ 2, 13]</div><div dir="auto" style="font-family: inherit;">"Mercury is injected into some metal and also into the body. However, this Mercury should be first injected into the metal and tested, and then applied on the human body for treatment."</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">The strange Sanskrit book, Ānandakanda, is all about mercury and other heavy metals, and the production of atomic energy. Vedha [वेध] means to pierce, to inject, to break, to cut. The verses above, taken from this book, say that there two types of vedhas: metallic [लोहवेध] and bodily [देहवेध].</div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;">Download <a href="https://ia601003.us.archive.org/8/items/anandakanda1952/anandakanda_1952_text.pdf">Anandakanda</a></div></div>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-30784828772610679192022-01-27T13:26:00.004-08:002022-01-27T13:26:21.426-08:00 चार युगों की वास्तविक समयावधि<p> चार युगों की वास्तविक समयावधि</p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj3o7Ca7xkUgUTJnujl-FMoIe_5klgLpW32S9du3C4m1UiZzJD_RiF6eKIXqC2VQPHIw_TJWeM-wrgCfxGrxDrJKYwltxwEHkeyVwiyCPlK-tmlakg1ny9BblsKpwqlaD9g0Rf0XB6-UnLHbn4aWp33xqzh92BTw_gUHYQx5OH84FSAH1SuLIL_bD-A=s640" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="640" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEj3o7Ca7xkUgUTJnujl-FMoIe_5klgLpW32S9du3C4m1UiZzJD_RiF6eKIXqC2VQPHIw_TJWeM-wrgCfxGrxDrJKYwltxwEHkeyVwiyCPlK-tmlakg1ny9BblsKpwqlaD9g0Rf0XB6-UnLHbn4aWp33xqzh92BTw_gUHYQx5OH84FSAH1SuLIL_bD-A=s320" width="320" /></a></div><br /><p><br /></p><div class="kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">चार युग चक्र के भीतर एक युग या युग का नाम</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">युग, हिंदु सभ्यता के अनुसार, एक निर्धारित संख्या के वर्षों की कालावधि है। ब्रम्हांड का काल चक्र चार युगों के बाद दोहराता है। हिन्दू ब्रह्माण्ड विज्ञान से हमे यह पता चलता है की हर ४.१-८.२ अरब सालों बाद ब्रम्हांड में जीवन एक बार निर्माण एवं नष्ट होता है। इस कालावधि को हम ब्रह्मा का एक पूरा दिन (रात और दिन मिलाकर) भी मानते है। ब्रह्मा का जीवनकाल ४० अरब से ३११० अरब वर्षों के बीच होता है।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">काल के अंगविशेष के रूप में 'युग' शब्द का प्रयोग ऋग्वेद से ही मिलता है (दश युगे, ऋग्0 1.158.6) इस युग शब्द का परिमाण अस्पष्ट है। ज्यौतिष-पुराणादि में युग के परिमाण एवं युगधर्म आदि की सुविशद चर्चा मिलती है।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">वेदांग ज्योतिष में युग का विवरण है (1,5 श्लोक)। यह युग पंचसंवत्सरात्मक है। कौटिल्य ने भी इस पंचवत्सरात्मक युग का उल्लेख किया है। महाभारत में भी यह युग स्मृत हुआ है। पर यह युग पारिभाषिक है, अर्थात् शास्त्रकारों ने शास्त्रीय व्यवहारसिद्धि के लिये इस युग की कल्पना की है। सतयुग, त्रेतायुग, द्वापरयुग और कलयुग एक परिकल्पना है सतयुग की परिकल्पना में सभी इच्छा की पूर्ति तत्काल होती है त्रेतायुग में कुछ इच्छाओं को छोड़कर अत्याधिक इच्छा की पूर्ति होती है और द्वापर में आधे इच्छा की पूर्ति होती है कलयुग में कोई बहुत बहुत कम इच्छा की पूर्ति होती है परन्तु कालयुग की पूर्ण कल्पना होने पर सतयुग पुनः प्रारंभ होता है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">जो वास्तविक विश्व है मात्र इसमें जीवनयापन करने के लिए मानसिक व शारीरिक परिश्रम करना पड़ता है । परन्तु परिकल्पना की दुनिया में स्वयं की आत्मा व चेतना को प्राप्त करने के लिए अधर्म की शक्तियों से युध्द करना पड़ता है साथ ही इस विश्व में दुष्ट मनुष्यों के असत्य वचनों व छलकपट को भी समझना पड़ता है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">परिकल्पना की दुनिया के मिथ्क इस वास्तविक विश्व के दुख दर्द से भी अत्याधिक दुखभरा है अत्याधिक उलझन है अत्याधिक व्याकुलता बैचैनी जब मनुष्य की मन परिकल्पना की दुनिया में प्रवेश करती है तब से अंतिम क्षण अर्थात पांच वर्षों तक सुख और चैन पूरी तरहा से जीवन से चला जाता है मात्र सदैव चिंतन मनन परिकल्पना ही रहता है ना जगने पर परिकल्पना खत्म होती है ना निंद्रा में मात्र दिन रात परिकल्पना आती ही रहती है । कहा जाऐ तो भूख गरीबी बीमरी धोखा अपमान मृत्यु से भी भयावह कुछ है तो परिकल्पना की दुनिया की कल्पना अगर वास्तविक दुनिया में सतयुग त्रेता युग व द्वारापाक युग व कालयुग होता तो विश्व का हर मनुष्य व्याकुलता बैचैनी के कारण आत्महत्या कर लेता । युगों के विषय में सभी विद्वानों कों बहूत बड़ी गलत फहमी सतयुग 4800x360=1728000यानि 4800वर्ष और दिवस के हिसाब से 1728000दिवस का होता है विद्वानों कि मूर्खता यह हैं कि वे 1728000 वर्ष समझते है इसी तरह त्रेता युग 3600x360 जबकि द्वापर 2400x360 और कलियुग 1200x360 अवधि का होता है युग का यह समयकाल त्रिदेव युग कै अंदर है जबकि महायुग में यह अवधि 9हजार साल होती है।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="🔱" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t8a/2/16/1f531.png" style="border: 0px;" width="16" /></span>युग आदि का परिमाण</div><div dir="auto" style="font-family: inherit;">मुख्य लौकिक युग सत्य (उकृत), त्रेता, द्वापर और कलि नाम से चार भागों में (चतुर्धा) विभक्त है। इस युग के आधार पर ही मन्वंतर और कल्प की गणना की जाती है। इस गणना के अनुसार सत्य आदि चार युग संध्या (युगारंभ के पहले का काल) और संध्यांश (युगांत के बाद का काल) के साथ 12000 वर्ष परिमित होते हैं। चार युगों का मान 4000 + 3000 + 2000 + 1000 = 10000 वर्ष है; संध्या का 400 + 300 + 200 + 100 = 1000 वर्ष; संध्यांश का भी 1000 वर्ष है। युगों का यह परिमाण दिव्य वर्ष में है। दिव्य वर्ष = 360 मनुष्य वर्ष है; अत: 12000 x 360 = 4320000 वर्ष चतुर्युग का मानुष परिमाण हुआ। तदनुसार सत्ययुग = 1728000; त्रेता = 1296000; द्वापर = 864000; कलि = 432000 वर्ष है। ईद्दश 1000 चतुर्युग (चतुर्युग को युग भी कहा जाता है) से एक कल्प याने ब्रह्मा की आयु 100 वर्ष है। 71 दिव्ययुगों से एक मन्वंतर होता है। यह वस्तुत: महायुग है। अन्य अवांतर युग भी है। प्रत्येक संख्या में ३६० के गुणा करना होता है क्योंकि और कलियुग जो की १२०० दिव्यवर्ष अवधि का था वह मानव वर्षों के रूप में ४३२००० वर्ष का बना होता है चारों युगों की अवधि इस प्रकार है सत्य 17,28,000 वर्ष ,त्रेता 12,96,000 वर्ष ,द्वापर 8,64,000 वर्ष कलियुग 4,32,000 वर्ष चारों युगों का जोड़ 43,20,000 वर्ष यानी एक चतुर्युग | दुसरी गलती यह हुई कि जब द्वापर समाप्त हुआ तो उस समय २४०० वा वर्ष चल रहा था जब कलियुग शुरू हुआ तो उसको कलियुग प्रथम वर्ष लिखा जाना चाहिए था लेकिन लिखा गया कलियुग २४०१ तो जो कहा जाता है की २०१८ में कलियुग शुरू हुए ५१२० वर्ष हो गए हैं उसमे से त्रुटिपूर्ण जुड़े २४०० वर्ष निकालने होंगे शेष बचे २७२० वर्ष ही सही अंक है | यह कहा गया कलियुग के बाद सत्ययुग आएगा ये व्यवहारिक नहीं है कलियुग की आखरी रात्री सोयेंगे सुबह उठेंगे तो सबकुछ सही होगा हर व्यक्ति सतोगुणी होगा यह संभव तभी होगा जब कल्कि अवतार के बाद भगवान धर्म की स्थापना करेंगे। पतन जिस प्रकार धीरे धीरे हुआ उसी प्रकार उत्थान होगा अधोगामी कलियुग के बीतने पर उर्ध्वगामी कलियुग की शुरुआत होगी फिर द्वापर फिर त्रेता फिर सत्ययुग आएगा |इंसान केवल अपनी बुद्धि लगा कर वेद धर्मशास्त्र का अर्थ निकाल सकता है उसके बिल्कुल सत्य भाव को व्यक्त नहीं कर सकता है अतः मानव बुद्धि से गलती की बहुत संभावना होती है यंहा म़ैं यह बताना चाहूंगा कि कलियुग का महायुग आज से 8911साल पहले शुरू हों गया था तब महाभारत काल था ओर त्रिदेव युग के अंदर कलियुग 911 ईस्वी सन से शुरू हो गया यदि कलियुग आदि शंकराचार्य कि मृत्यु के तुरुंत बाद शुरू माना जाय तो 2038 में कलियुग समाप्त हो जाएगा।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="🔱" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t8a/2/16/1f531.png" style="border: 0px;" width="16" /></span>गधर्म</div><div dir="auto" style="font-family: inherit;">मुख्य लेख: युगधर्म</div><div dir="auto" style="font-family: inherit;">सूर्य अपने महा केंद्र (ब्रह्मा) के चक्कर लगाता है इसके एक चक्कर मे पृथ्वी के 24000 वर्ष लगते हैं इसमे 12000 वर्षों (चार युग की अवधि)का एक आरोही अर्धचक्र तथा 12000 (चार युग की अवधि)वर्षों का एक अवरोही अर्धचक्र होता है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">अवरोही अर्धचक्र में 12000 वर्षों में सूर्य अपने महाकेन्द्र से सबसे दूरस्थ स्थान तक पहुंचता है तब धर्म का ह्रास होते होते वह इतनी निकृष्ठ अवस्था मे पहुंच जाता है इस काल मे मनुष्य स्थूल जगत से परे कुछ भी समझ नहीं पाता था युद्ध तलवारों से लड़े जा रहे थे । उसी प्रकार आरोही अर्धचक्र में सूर्य जब महकेन्द्र के सबसे निकट स्थान की ओर बढ़ना शुरू करता है तब धर्म भी उन्नत होना शुरू हो जाता है । यह विकास 12000 वर्षों में धीरे धीरे पूर्ण होता है । इन दोनों आरोही या अवरोही चक्रों में प्रत्येक को एक दैव युग कहते हैं ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span style="font-family: inherit;">#धर्म</span> (मानसिक सद्चरित्रता) की उन्नति धीरे धीरे होती है और 12000 वर्षों की अवधी में यह चार अवस्थाओं में विभाजित होती है -</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>कलि युग - 1200 वर्ष (जब सूर्य अपने परिक्रमा पथ के 1/20 हिस्से में भ्रमण करता है) धर्म अपनी प्रारंभिक अवस्था मे होता है । मनुष्य की बुद्धि नित्य परिवर्तनशील वाह्य जगत से अधिक कुछ भी समझने में असमर्थ होती है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>द्वापर युग - 2400 वर्ष (जब सूर्य अपने परिक्रमा पथ के 2/20 हिस्से में भ्रमण करता है) इस काल मे धर्म अपनी द्वितीय अवस्था मे पहुंच जाता है । मनुष्य की बुद्धि वाह्य जगत का सृजन करने वाले सूक्ष्म तत्वों और उनके गुणों को समझने लगती है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>त्रेता युग - 3600 वर्ष (जब सूर्य अपने परिक्रमा पथ के 3/20 हिस्से में भ्रमण करता है) धर्म तृतीय अवस्था मे पहुंच जाता है । मनुष्य की बुद्धि समस्त विद्युत शक्तियों के मूल स्रोत अर्थात ईश्वरीय चुम्बकीय शक्ति को समझने में समर्थ हो जाती है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>सत्ययुग - 4800 वर्ष (जब सूर्य अपने परिक्रमा पथ के 4/20 हिस्से में भ्रमण करता है) धर्म चौथी अवस्था मे पहुंच कर पूर्ण विकसित हो जाता है । बुद्धि सब कुछ समझने के योग्य हो जाती है । सृष्टि से परे परब्रह्म का भी पूर्ण ज्ञान हो सकता है । सत्ययुग में हुए महान ऋषि मनु ने अपनी मनु सहिंता में स्पष्ट वर्णन किया है-</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">चत्वार्याहु: सहस्त्राणि वर्षणान्तु कृतं युगम ।</div><div dir="auto" style="font-family: inherit;">तस्य तावच्छति संध्याम संधाश्च तथाविध: ।।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">इतरेषु ससंध्येशु ससंध्यानशेषु च त्रिषु ।</div><div dir="auto" style="font-family: inherit;">एकपायेन वर्तन्ते सहस्त्राणि शतानि च ।।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">यदेतत परिसंख्यातमादावेव चतुर्युगम ।</div><div dir="auto" style="font-family: inherit;">एतद द्वादशसाहस्र देवानां युगमुच्यते ।।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">देवीकानां युगानान्तु सहस्रं परिसंख्यया ।</div><div dir="auto" style="font-family: inherit;">ब्रह्ममेकमहर्ज्ञेयम तावती रात्रिरेव च ।।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">कृत युग या सत्ययुग चार हज़ार वर्षों का होता है उसके उदय की संधि के उतने ही सौ वर्ष और अस्त की संधि के भी उतने ही सौ वर्ष होते हैं</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">इसके आगे के युग और युग संधी प्रत्येक क्रमश 1000 और 100 वर्षों के हिसाब से घट जाती हैं । उदाहरण-</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>सत्ययुग (400+4000+400=4800)</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>त्रेता (300+3000+300=3600)</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>द्वापर (200+2000+200=2400)</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="⚜️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t38/2/16/269c.png" style="border: 0px;" width="16" /></span>कलियुग (100+1000+100=1200)</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">चारों युगों (चतुर्युग)की अवधि का जोड़ एक दैव युग(12000 वर्ष) कहते हैं ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">1000 दैव युगों से ब्रह्मा का एक दिन बनता है और इतने ही दैव युगों से ब्रह्मा की एक रात ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">ब्रह्मा वह महा केंद्र है जिसके चक्कर सूर्य 24000 वर्षों में लगाता है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">ईसा पूर्व सन 11501 में जब शारदीय विषुव मेष राशि के प्रथम बिंदु पर था तब सूर्य का अपने परिक्रमा मार्ग में महकेन्द्र के निकटतम बिंदु से दूरस्थ बिंदु की ओर प्रस्थान शुरू हुआ और उसी के साथ मानव की बुद्धि क्षीण होने लगी । 4800 वर्ष(सत्ययुग) के अंत तक आध्यात्मिक ज्ञान को समझने की शक्ति को खो दिया 3600 वर्ष(त्रेतायुग) चुम्बकीय ज्ञान को समझने की शक्ति का ह्रास 2400 वर्ष (द्वापर) विद्युत शक्तियों को समझने की शक्तियों का ह्रास अगले 1200 वर्ष (कलियुग) पूर्ण होने पर ईसवी सन 499 में सूर्य अपने महकेन्द्र से दूरस्थ बिंदु पर आ गया था। भौतिक जगत से परे कुछ भी समझ पाने की क्षमता मनुष्य में नहीं रही थी । इस प्रकार 499 ईसवी पूरे युगचक्र (24000 वर्ष) का सबसे अंधकारमय काल था इसके पश्चात सूर्य अपने महकेन्द्र के निकटतम बिंदु की ओर बढ़ने लगा और मानव की बुद्धि धीरे धीरे विकसित होने लगी इस उर्ध्वगामी कलियुग के 1100 वर्षों (ईसवी सन 1599) तक मानव बुद्धि जड़ होने के कारण सूक्ष्म शक्तियों का ज्ञान नहीं था राजनीतिक स्तर पर भी कहीं शांति नहीं थी ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">********************************************</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">इस काल के बाद आरोही द्वापर युग से पहले कलियुग के संधिकाल के 100 वर्षों में विधुयुत शक्तियों सूक्ष्म तत्वों का पुनः ज्ञान होना शुरू हुआ ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">कलियुग के अंत मे दशम अवतार कहीं दसवे गुरु गोविंद सिंह जी ही तो नहीं जिनका जन्म 1666 और निर्वाण 1708 में हुआ था ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">ईसवी सन 1600 में गिल्बर्ट ने चुमवकीय शक्तियों को 1601 में केप्लर ने खगोल विज्ञान के नियमों को गैलीलियो ने टेलेस्कोप को 1621 में ड्रेबल ने माइक्रोस्कोप 1670 में नूतन ने गुरुत्वाकर्षण नियम 1700 में सेवरी ने स्टीम इंजन से पानी खींचने 1720 में स्टीफन ग्रे ने मानव शरीर पर विद्युत शक्ति के परिणाम को पूनह बताया । विज्ञान की पुनः प्रगति के साथ विश्व भर में रेलवे और टेलीग्राफिक तारों का जाल बीच गया ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">1899 में द्वापर युग की संधि के 200 वर्ष पूर्ण होकर 2000 वर्ष अवधि के वास्तविक द्वापर युग की शुरुआत हुई जिसमे विद्युत शक्तियों और उनके गुणधर्म का पूर्ण ज्ञान मानव प्राप्त करेगा।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">वर्तमान पंचांगों में कलियुग 432000 वर्षों का क्यों दर्शाया गया है -------</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">ऐसा होने का कारण है मनुस्मृति में दिए सूत्र में कलयुग की अवधि पृथ्वी के 1200 वर्षों को 1200 दैववर्ष मान लेना जिसमे 30 -30 दैव दिनों के 12 दैव महीने होते हैं और एक दैव दिन पृथ्वी के 1 वर्ष के बराबर होता है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">इस प्रकार 1200 दैव वर्ष =1200×30×12 = 432000 दैव दिवस = 432000 सौर वर्ष</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">यह गलती राजा परीक्षित के दरबारी पंडितों के गलत गड़ना के आधार पर हुई है राजा युधिष्ठिर ने जब कलियुग के आगमन से पूर्व हिमालय में जाने का निश्चय किया तो उनके साथ उनके दरबार के सभी ज्ञानीजन भी कलियुग को देखने की अनिच्छा से हिमालय चले गए महाराजा परीक्षित के दरबार मे कोई ऐसा ज्ञानीजन न बचा जो युग युगांतर की कालगड़ना का ज्ञान रखता हो अतः उस समय चल रहे द्वापर युग के 2400 वर्ष में एक कि संख्या जोड़ कर कलियुग के प्रथम वर्ष के स्थान पर 2401 लिखा गया क्योंकि कलियुग के शुरू होने पर बुद्धि अपने निम्नतर स्तर पर चली गयी और यह गलती किसी के ज्ञान में न आई इस प्रकार 1200 वर्ष अवरोही कलियुग के बीतने पर सन 499 ईसवी में कलियुग के चरम बिंदु आया और 1200 वर्ष अवधि का उर्ध्वगामी कलियुग शुरू हुआ जो ईसवी सन 1699 में समाप्त हुआ (गुरु गोविन्द सिंह जी जिनका जन्म कलियुग के आखिरी चरण में सन १६६६ में जन्म लिया और कलियुग की समाप्ति १६९९ के बाद १७०८ में निर्वाण प्राप्त किया शोध का विषय है वही कल्कि अवतार तो नहीं थे ?) और द्वापर के संधिकाल 200 वर्ष की शुरुआत हुई जो 1899 में समाप्त हुआ तब से आज सन 2017 तक 117 वर्ष बीत चुके हैं यानी द्वापर का 318 वा वर्ष चल रहा है ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">यहां यह भी ध्यान देने योग्य है कि कलियुग की समाप्ति पर सीधा सत्ययुग नहीं आता पहले द्वापर फिर त्रेता फिर सत्ययुग आता है सुधार धीरे धीरे होता है रातों रात नहीं । ऐसा संभव नहीं हैं कि कलियुग के आखरी दिन सोये सुबह उठे तो सब कुछ सत्ययुग में अच्छा अच्छा था ।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">कहा जाता है २०१८ में कलियुग के 5120 वा वर्ष चल रहा है अब इसमें से द्वापर के 2400 वर्ष घटाने पर (क्योंकि द्वापर के 2400 वर्ष पूर्ण होने पर 1 जोड़ कर ही कलियुग की गिनती शुरू की गई थी)2720 वर्ष शेष रहते हैं जिसमे आरोही कलियुग के 1200 और अवरोही कलियुग के 1200 वर्ष घटाने पर 320 वर्ष शेष रहते हैं जो वर्तमान में द्वापर के 320 वे वर्ष को प्रदर्शित करते हैं।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span style="font-family: inherit;">#केवल्य_दर्शनम</span> नामक पुस्तक में दिए ज्ञान पर आधारित-----</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="🔱" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t8a/2/16/1f531.png" style="border: 0px;" width="16" /></span>वैज्ञानिक प्रमाण</div><div dir="auto" style="font-family: inherit;">भगवान श्री राम जी के जन्म-समय पर आधुनिक शोध</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">युगधर्म का विस्तार के साथ प्रतिपादन इतिहास पुराणों में बहुत मिलता है (देखिये, मत्स्यपुरण 142-144 अ0; गरूड़पुराण 1.223 अध्यय; वनपर्व 149 अध्याय)। किस काल में युग (चतुर्युग) संबंधी पूर्वोक्त धारण प्रवृत्त हुई थी, इस संबंध में गवेषकों का अनुमान है कि खोष्टीय चौथी शती में यह विवरण अपने पूर्ण रूप में प्रसिद्ध हो गया था। वस्तुत: ईसा पूर्व प्रथम शती में भी यह काल माना जाए तो कोई दोष प्रतीत नहीं होता।</div></div><div class="cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span class="pq6dq46d tbxw36s4 knj5qynh kvgmc6g5 ditlmg2l oygrvhab nvdbi5me sf5mxxl7 gl3lb2sf hhz5lgdu" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="🔱" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t8a/2/16/1f531.png" style="border: 0px;" width="16" /></span>कलियुग का आरम्भ</div><div dir="auto" style="font-family: inherit;">विद्वानों ने कलियुगारंभ के विषय में विशिष्ट विचार किया है। कुछ के विचार से महाभारत युद्ध से इसका आरंभ होता है, कुछ के अनुसार कृष्ण के निधन से तथा एकाध के मत से द्रौपदी की मृत्युतिथि से कलि का आरंभ माना जा सकता है। यत: महाभारत युद्ध का कोई सर्वसंमत काल निश्चत नहीं है, अत: इस विषय में अंतिम निर्णय कर सकना अभी संभव नहीं है।</div><div dir="auto" style="font-family: inherit;">Raj Deep Singh</div></div>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-20160198415981879852022-01-26T16:42:00.002-08:002022-01-26T16:42:55.910-08:00 दुर्लभ प्राचीन विचित्र वीर दुर्लभ प्राचीन विचित्र वीर हनुमान यंत्र<p> दुर्लभ प्राचीन विचित्र वीर दुर्लभ प्राचीन विचित्र वीर हनुमान यंत्र दर्शन करने मात्र से ही सारे संकट मिट जाते हे।</p><p><br /></p><p><img src="blob:https://www.blogger.com/e94c3fef-b5bf-4bd7-b9eb-b11e49ab21c5" /></p><p><br /></p><p> ॐ नमो भगवते विचित्रवीर हनुमते प्रलयकालानलप्रभाज्वलत्प्रताप वज्रदेहाय अजनीगर्भसम्भूताय प्रकटविक्रमवीर दैत्य - दानवयक्षराक्षसग्रहबन्धनाय भूतग्रह प्रेतपिशाचग्रह शाकिनीग्रह डीकिनीग्रह काकिनीग्रह कामिनीग्रह ब्रह्मग्रह ब्रह्मराक्षसग्रह चोरग्रहबन्धनाय एहि एहि आगच्छ आगच्छ आवेशयावेशय मम ह्रदय प्रवेशय प्रवेशय स्फुर स्फुर प्रस्फुर प्रस्फुर सत्य कथय कथय व्याघमुख बन्धय बन्धय सर्पमुख बन्धय बन्धय राजमुख बन्धय बन्धय सभामुख बन्धय बन्धय शत्रुमुख बन्धय बन्धय सर्व मुख बन्धय बन्धय लकाप्रसादभजन [ अमुक ] मे वशमानय वशमानय श्रीं ह्रीं क्लीं श्रीं सर्वान आकर्षय आकर्षय शत्रून् मर्दय मर्दय मारय मारय चूर्णय चूर्णय खे खे खे श्रीरामचन्द्राज्ञया प्रज्ञया मम कार्यसिद्धि कुरु कुरु मम शत्रून भस्मी करू करू स्वाहा ॥ ॐ ह्रां ह्रीं हूँ हैं ह्रौं ह्रः फट् श्रीविचित्रवीरहनुमते मम सर्व शत्रून् भस्मी कुरू कुरू हन हन हुं फट् स्वाहा ॥</p><p>जय जय श्री राम जय जय श्री वीर हनुमान दर्शन करने मात्र से ही सारे संकट मिट जाते हे।</p><p> ॐ नमो भगवते विचित्रवीर हनुमते प्रलयकालानलप्रभाज्वलत्प्रताप वज्रदेहाय अजनीगर्भसम्भूताय प्रकटविक्रमवीर दैत्य - दानवयक्षराक्षसग्रहबन्धनाय भूतग्रह प्रेतपिशाचग्रह शाकिनीग्रह डीकिनीग्रह काकिनीग्रह कामिनीग्रह ब्रह्मग्रह ब्रह्मराक्षसग्रह चोरग्रहबन्धनाय एहि एहि आगच्छ आगच्छ आवेशयावेशय मम ह्रदय प्रवेशय प्रवेशय स्फुर स्फुर प्रस्फुर प्रस्फुर सत्य कथय कथय व्याघमुख बन्धय बन्धय सर्पमुख बन्धय बन्धय राजमुख बन्धय बन्धय सभामुख बन्धय बन्धय शत्रुमुख बन्धय बन्धय सर्व मुख बन्धय बन्धय लकाप्रसादभजन [ अमुक ] मे वशमानय वशमानय श्रीं ह्रीं क्लीं श्रीं सर्वान आकर्षय आकर्षय शत्रून् मर्दय मर्दय मारय मारय चूर्णय चूर्णय खे खे खे श्रीरामचन्द्राज्ञया प्रज्ञया मम कार्यसिद्धि कुरु कुरु मम शत्रून भस्मी करू करू स्वाहा ॥ ॐ ह्रां ह्रीं हूँ हैं ह्रौं ह्रः फट् श्रीविचित्रवीरहनुमते मम सर्व शत्रून् भस्मी कुरू कुरू हन हन हुं फट् स्वाहा ॥</p><p>जय जय श्री राम जय जय श्री वीर हनुमान</p>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-75041376261199609712018-12-11T15:00:00.000-08:002018-12-11T15:00:39.378-08:00Shiva-Lingam- real meaning is not phallus or vagina<div dir="ltr" style="text-align: left;" trbidi="on">
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What Is a Linga? Learn the Meaning of This Sacred Symbol</h1>
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by <a href="https://yogainternational.com/profile/181803" style="box-sizing: border-box; text-decoration-line: none;">Chris Germer</a> & <a href="https://yogainternational.com/profile/32" style="box-sizing: border-box; text-decoration-line: none;">Pandit Rajmani Tigunait</a></div>
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<span style="background-color: white; color: #ff642e; font-size: 24px; text-align: center;">"The name itself, “symbol,” turns the mind away from the object and suggests to us that the linga is actually a metaphor for something else"</span></div>
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<span style="background-color: white; font-size: 18px;">“Linga” is the Sanskrit word for symbol, or sign. By calling this form “linga,” the yogis set up a dynamic interplay between name and object. At the physical level, the image of a linga points to the unmanifest, causal principle contained in the object. The name itself, “symbol,” turns the mind away from the object and suggests to us that the linga is actually a metaphor for something else. A symbol thus serves as a bridge between the conscious and unconscious aspects of the mind, carrying us to unknown realms and helping us to make sense of that uncharted territory. The linga is a particularly compelling symbol, for it can transport us to the ultimate Truth itself.</span></div>
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Much confusion exists about the significance of the linga in its pillar form because of the tendency to associate this shape with the phallus. The confusion deepens when the linga is fixed in the yoni. Some anthropologists and historians have even developed the theory that the linga was central to a form of phallic worship which, they postulate, once existed among tribal people on the Indian subcontinent. A few historians have gone so far as to refer to the indigenous people of India as “those whose God is the phallus.” The complexities of the Sanskrit language have added to the confusion by making it possible to interpret passages from the ancient texts in a way that lends credibility to these views.</div>
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The connection of the linga with the generative organ of Shiva, thus creating an association between this symbol and fertility, procreation, and erotic satisfaction, is not the scriptural view. Rather, the scriptures describe the linga as the symbol of Shiva-as-Pure-Consciousness. According to this view, Shiva is neither person nor deity; Shiva is the non-dual Truth that contains the seed of the entire universe. Vedic and tantric texts set forth a profound system of metaphysics explaining the origin and workings of the universe at the <span style="font-size: 1.125rem;">level of both macrocosm and microcosm. An understanding of this philosophical system (mentioned briefly in the Vedas and detailed in the Tantras) is critical to penetrating the mystery of the linga, which is a prerequisite to undertaking the practice of tantra and kundalini yoga.</span></div>
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The conjunction of linga and yoni symbolizes the metaphysical truth that Shiva and Shakti are inherent in one another—are one and the same.</blockquote>
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According to the tantric texts, only one Truth exists which is called “Shiva”—limitless light and bliss, with no beginning and no end. And because the light is indescribable, illimitable, and formless, they called it “linga”—the form of the formless—and used a circular form to express it.</div>
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Tantric scriptures equate the linga with <em style="box-sizing: border-box;">Purusha</em>, pure consciousness, and the yoni with <em style="box-sizing: border-box;">Prakriti</em>, the creative energy of consciousness. Yoga texts, such as the <em style="box-sizing: border-box;">Yoga Sutra</em>, and the <em style="box-sizing: border-box;">Samkhya Karika</em>, as well as Shaivite texts devote many passages to a careful explanation of the oneness and inseparability of consciousness and the creative energy inherent in it. The conjunction of linga and yoni symbolizes the metaphysical truth that Shiva and Shakti are inherent in one another—are one and the same.</div>
<span style="background-color: white; color: #7e848c; font-family: "Avenir Next", -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; font-size: 1.125rem;">Only one-fourth of the linga remains submerged; the rest rises above the yoni, indicating that only a fraction of the Divine Light has become flesh. This is in harmony with Vedic metaphysics, which holds that only a quarter of Purusha is associated with matter, while three quarters remain uninvolved (</span><em style="box-sizing: border-box; color: #7e848c; font-family: "Avenir Next", -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; font-size: 1.125rem;">Rig Veda</em><span style="background-color: white; color: #7e848c; font-family: "Avenir Next", -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; font-size: 1.125rem;">, Purusha</span><em style="box-sizing: border-box; color: #7e848c; font-family: "Avenir Next", -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; font-size: 1.125rem;">sukta </em><span style="background-color: white; color: #7e848c; font-family: "Avenir Next", -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; font-size: 1.125rem;">1-4). Vedic scholars interpret this to mean that in the process of manifestation only a quarter of the energy and consciousness emitted from the primordial source was embroiled in the formation of the universe—the remaining three quarters remained uninvolved. The proportions of the linga are congruent with the hypothesis of modern scientists that 80 percent of the energy and matter emitted by the “Big Bang” is unaccounted for, and that the sum total of the universe consists of the remaining 20 percent.</span><br />
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Linga Meditation </h2>
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According to kundalini yoga, the first center of consciousness is located at the base of the spine. A sleeping serpent known as <em style="box-sizing: border-box;">mahamaya</em> or <em style="box-sizing: border-box;">kundalini shakti</em> is wrapped around the linga in the center of this <em style="box-sizing: border-box;">chakra</em>, and until this serpent awakens, uncoils, and rises, an aspirant cannot experience the glory and brilliance of the linga residing in the first chakra. To awaken the serpent we must gain access to that linga, but this is possible only if the veil of ignorance has been lifted from consciousness and the pathway to the center of that chakra is illuminated. The source of illumination is the linga itself. In other words, as long as the sleeping serpent, mahamaya, is blocking the light of the linga, we are groping in darkness. Only when the kundalini has awakened and moved to the higher chakras can we find the doorway to the inner sanctum, meditate on the linga of pure light, and attain a state of oneness with it. That is why the scriptures say, “Shivo bhutva shivam yajeta.” (“Only after one is transformed into Shiva can one worship or meditate on Shiva.”)</div>
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If meditation on the internal Shivalinga is possible only for those who are already “there,” then how does an aspirant reach that place? This is where the external symbol comes in. Either we can find a linga made of stone or another substance and offer it our love, homage, and respect as befitting a representative of the Truth, or we can visualize that symbol in one of the centers of consciousness within our body and use it as an object of meditation.</div>
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Kundalini yoga is a purely internal meditation. It involves no imagination or visualization, but it can begin only after the mind has turned inward and found the light there. Visualizing the linga internally, however, is a means of preparing for the practice of kundalini yoga. This approach (which is for meditators who have an intellectual understanding of the dynamics of energy in the human body but who do not have direct access to this energy) trains the mind to turn inward and engenders a longing for the direct experience of that light. The practice of visualization falls somewhere between purely internal meditation and external, ritualistic practices in the sense that it requires no external object even though the primary object of focus has characteristics (such as shape and color) of an external form. The scriptures call visualization <em style="box-sizing: border-box;">manas puja</em> (mental worship). Because of its mixed nature, it is called <em style="box-sizing: border-box;">mishra sadhana </em>and is described in the tantric texts belonging to the mishra school; the external ritualistic practices are described in kaula literature; and the purely internal practices are found in the samaya texts.</div>
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Although there are numberless lingas in the human body, the concentration of consciousness in the chakras causes the linga to shine more brilliantly there, making them suitable centers for meditation. The lingas that are most commonly the focus of meditation are the <em style="box-sizing: border-box;">swaymbhuvalinga</em> at the root chakra, the <em style="box-sizing: border-box;">itaralinga</em>at the center between the eyebrows, and the <em style="box-sizing: border-box;">banalinga</em> at the heart center.</div>
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<span style="box-sizing: border-box; font-weight: bolder;">The Swaymbhuvalinga</span></div>
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The root chakra is the center of the earth element and governs the primitive forces of our psyche, including hunger, thirst, and fear, as well as the dark, heavy tendencies of the mind. Meditating on this linga is difficult, for in order to reach it, even in imagination, we must confront these forces within ourselves. According to the scriptures, meditation on this linga is possible only when the aspirant has received the grace of its presiding force, known as Ganesha, the destroyer of obstacles. Although he is loving and compassionate, Ganesha’s association with the forces that surround him make his external appearance terrifying, and even the experience of receiving his grace can be devastating. This is why most<em style="box-sizing: border-box;">sadhakas </em>are not able to reach this center.</div>
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<span style="box-sizing: border-box; font-weight: bolder;">The Itaralinga</span></div>
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Meditating at the third linga, the center between the eyebrows, is also difficult because access to this center is gained only through the grace of the <em style="box-sizing: border-box;">guru</em>—and finding a <em style="box-sizing: border-box;">sadguru </em>(an accomplished master) requires exceptionally good karma. In most cases, a meditator becomes sensitive to the itaralinga only after meditating on his or her mantra for a long time.</div>
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<span style="box-sizing: border-box; font-weight: bolder;">The Banalinga</span></div>
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The linga at the heart center is the best place to start. In fact, most of the scriptures discuss only practices at this center for mental worship (manas puja). There are several methods of gaining access to the banalinga—among them are visualizing, and systematically meditating on the linga that shines there. But because none of the sources, most of which are in Sanskrit, give complete descriptions of these practices, instruction must also be received from a teacher who has learned them from the tradition.</div>
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In Conclusion</h2>
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Seekers explore a multitude of possibilities in their search for the sacred. They try to find it in their day-to-day existence, in their natural surroundings, in the sky and the space beyond, in the inner sanctum of a temple, or within their own body and mind. The mind is the main medium for this search and, as we have seen, the mind can comprehend the Divine only if it has a form. Therefore, even those who have attained the experience of transcendental Truth are bound to express it through a symbol that can be recognized and understood by others. Images of fire, such as a candle flame, as well as such images as the Star of David, the cross, and complex mandalas are dialects of the sacred language of spiritual symbolism. However, all of these symbols carry at least some religious connotation and accordingly may not be equally meaningful in all cultures and in all times and places.</div>
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But the yogis, who have no interest in the material form of the linga, devote themselves to attaining union with the inner linga—the light of transcendental Truth. For them the linga is not a symbol; it is an experience.</blockquote>
<a href="https://yogainternational.com/article/view/what-is-a-linga-learn-the-meaning-of-this-sacred-symbol" target="_blank">linga-meaning OF sacred symbol</a><br />
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com2tag:blogger.com,1999:blog-4183293887173844041.post-1174788931033579972017-10-29T20:46:00.001-07:002017-10-29T20:46:58.178-07:00Vedsar shivastrotum<div dir="ltr" style="text-align: left;" trbidi="on">
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।।ॐ नमः शिवाय।।<br />
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वेदसार शिवस्तव स्तोत्रम ।<br />
(छंकराचार्य विरचितो)<br />
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पशूनां पतिं पापनाशं परेशं गजेन्द्रस्य कृत्तिं वसानं वरेण्यम ।<br />
जटाजूटमध्ये स्फुरद्गाङ्गवारिं महादेवमेकं स्मरामि स्मरारिम ॥१॥<br />
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महेशं सुरेशं सुरारातिनाशं विभुं विश्वनाथं विभूत्यङ्गभूषम ।<br />
विरूपाक्षमिन्द्वर्कवह्निं त्रिनेत्रं सदानन्दमीडे प्रभुं पञ्चवक्त्रम ॥२॥<br />
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गिरीशं गणेशं गले नीलवर्णं गवेन्द्राधिरूढं गुणातीतरूपम ।<br />
भवं भास्वरं भस्मना भूषिताङ्गं भवानीकळत्रं भजे पञ्चवक्त्रम ॥३॥<br />
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शिवाकान्त शंभो शशाङ्कार्धमौले महेशान शूलिन जटाजूटधारिन ।<br />
त्वमेको जगद्व्यापको विश्वरूप प्रसीद प्रसीद प्रभो पूर्णरूप ॥४॥<br />
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परात्मानमेकं जगद्बीजमाद्यं निरीहं निराकारमोङ्कारवेद्यम ।<br />
यतो जायते पाल्यते येन विश्वं तमीशं भजे लीयते यत्र विश्वम ॥५॥<br />
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न भूमिर्न चापो न वह्निर्न वायुर्न चाकाशमास्ते न तन्द्रा न निद्रा ।<br />
न ग्रीष्मो न शीतं न देशो न वेषो न यस्यास्ति मूर्तिस्त्रिमूर्तिं तमीडे ॥६॥<br />
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अजं शाश्वतं कारणं कारणानां शिवं केवलं भासकं भासकानाम ।<br />
तुरीयं तमः पारमाद्यन्तहीनं प्रपद्ये परं पावनं द्वैतहीनम ॥७॥<br />
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नमस्ते नमस्ते विभो विश्वमूर्ते नमस्ते नमस्ते चिदानन्दमूर्ते ! <br />
नमस्ते नमस्ते तपोयोगगम्य नमस्ते नमस्ते श्रुतिज्ञानगम्य ॥८॥<br />
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प्रभो शूलपाणे विभो विश्वनाथ महादेव शंभो महेश त्रिनेत्र ।<br />
शिवाकान्त शान्त स्मरारे पुरारे त्वदन्यो वरेण्यो न मान्यो न गण्यः ॥९॥<br />
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शंभो महेश करुणामय शूलपाणे गौरीपते पशुपते पशुपाशनाशिन ।<br />
काशीपते करुणया जगदेतदेकस्त्वं हंसि पासि विदधासि महेश्वरोऽसि ॥१०॥<br />
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त्वत्तो जगद्भवति देव भव स्मरारे त्वय्येव तिष्ठति जगनमृड विश्वनाथ ।<br />
त्वय्येव गच्छति लयं जगदेतदीश लिङ्गात्मकं हर चराचरविश्वरूपिन ॥११॥<br />
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इति श्रीमच्छंकराचार्यविरचितो वेदसारशिवस्तवः संपूर्णः ॥</div>
Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-20975285119220373072017-08-12T16:00:00.000-07:002017-08-12T16:00:26.177-07:00Mindblowing ! Hindu History Proof !<div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px;">
Mindblowing ! Hindu History Proof !</div>
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<span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;">Genetic measurements indicate that the ape lineage which would lead to Homo sapiens diverged from the lineage that would lead to chimpanzees (the closest living relative of modern humans) around six million years ago. It is thought that the Australopithecine genus, which </span>were<span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;"> likely the first apes to walk upright, eventually gave rise to genus Homo. Anatomically modern humans arose in Africa about 200,000 years </span>ago,<span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;"> and reached </span>behavioural<span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;"> modernity about 50,000 years ago.</span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-eYlUVXKHMM3ORav83Joa9bI1QQGvEggUjgbOqPahLcM6h6SXoSm6QL6uMAsbDh3Hy7wogZncE5u1lQ15yHsqUBbalsWMjOqHjh-hx4mxmIju-Y-kcoj67c7EdHVLcLCwH85VhCfR7zM/s1600/history2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="193" data-original-width="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-eYlUVXKHMM3ORav83Joa9bI1QQGvEggUjgbOqPahLcM6h6SXoSm6QL6uMAsbDh3Hy7wogZncE5u1lQ15yHsqUBbalsWMjOqHjh-hx4mxmIju-Y-kcoj67c7EdHVLcLCwH85VhCfR7zM/s1600/history2.jpg" /></a>Modern humans spread rapidly from Africa into the frost-free zones of Europe and Asia around 60,000 years ago. The rapid expansion of humankind to North America and Oceania took place at the climax of the most recent Ice Age, when temperate regions of today were extremely inhospitable. Yet, humans had colonized nearly all the ice-free parts of the globe by the end of the Ice Age, some 12,000 years ago. Other hominids such as Homo erectus had been using simple wood and stone tools for millennia, but as time progressed, tools became far more refined and complex. At some point, humans began using fire for heat and cooking. They also developed language in the Palaeolithic period and a conceptual repertoire that included systematic burial of the dead and adornment of the living. Early artistic expression can be found in the form of cave paintings and sculptures made from wood and bone, showing a spirituality generally interpreted as animism, or even shamanism. During this period, all humans lived as hunter-gatherers, and were generally nomadic. Archaeological and genetic data suggest that the source populations of Paleolithic hunter-gatherers survived in sparsely wooded areas and dispersed through areas of high primary productivity while avoiding dense forest cove”</div>
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(wiki, link provided at the end of the article)</div>
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Map of the Creator shows world 12 Million years ago.Dashka Map<br />Map of the Creator.<br />and Human written History is said to have begun around 8000 years ago.</div>
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Dashka Stone Map,Russia<br />Dashka Stone Map.<br />‘The Neolithic Revolution, beginning about 8,000 BCE, saw the development of agriculture, which drastically changed the human lifestyle.Mesopotamia is the site of the earliest developments of the Neolithic Revolution. It has been identified as having “inspired some of the most important developments in human history including the invention of the wheel, the planting of the first cereal crops and the development of cursive script, Mathematics, Astronomy and Agriculture'(wiki)</div>
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A Map ,called as The map of the Creator as found in Russia.</div>
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It is the Dashka Stone Map.</div>
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It is a 3 D Version .</div>
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‘</div>
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The Dashka stone is a unique artifact of unknown origin with (allegedly) a three-dimensional map of the Ural region. The stone was found in the village of Chandra in Bashkortostan, Russian Federation. According to researchers, the Dashka Stone constitutes evidence of the existence of an ancient civilization with high technical and cultural levels. If it is true it can also serve to confirm the views of creationists on the civilization of people before and shortly after the Global Flood.</div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLpQYTaDf_BzfRWk8sJjIUrJ9LQsNTJFzSWvF8Z1-XoVupf_BQ8iespyJ21LYr4mxW7lBpxi-xakdNEXHLIGwN3okz9VSjxGdVPsFplCm7lRmJNtuXRXxnaiRaHR4pTdFFGBnP51OBAVs/s1600/history.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="162" data-original-width="400" height="257" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLpQYTaDf_BzfRWk8sJjIUrJ9LQsNTJFzSWvF8Z1-XoVupf_BQ8iespyJ21LYr4mxW7lBpxi-xakdNEXHLIGwN3okz9VSjxGdVPsFplCm7lRmJNtuXRXxnaiRaHR4pTdFFGBnP51OBAVs/s640/history.jpg" width="640" /></a>There are many ancient legends in Bashkortostan of a strange plates with ornaments. In 1921, historian Vakhrushev, who visited the Chandar mentioned them in his report. He reported about six boards, but four have been lost. And the sources of the nineteenth century states that there were two hundred boards.</div>
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A stone slab measuring 1.5 meters by one meter and over 20 cm in thickness was brought to scientists at Bashkir state university, headed by the rector, Professor, Doctor of Physical and Mathematical Sciences Alexander Nikolayevich Chuvyrov.</div>
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They obtained in 1999 a three-layer plate, which, according to Chuvyrov, was made by artificial means.</div>
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The first layer of 18 centimeters is cement or ceramic on the basis of dolomite.<br />The second layer of about an inch – enriched with silicon, to give a picture strength. Microhardness of slightly less than that of corundum.<br />Third porcelain layer several millimeters. Perhaps, in order to create diffused light, to illuminate the card.</div>
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Uralskiy region with similar image</div>
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It is noted that at the plate allegedly plotted map showing the location of Ufa elevated to the modern city Meleuz. This image is a relief, according to modern concepts, you can get it from cosmic heights. It is alleged that on the map Dashka stone marked waterworks system and channel length of 15,000 kilometers, dams, 12 dams up to a mile wide and powerful water intakes. Rhomboid are designated areas – they were far from the channels. According Chuvyrova – so runways. According Chuvyrova: those who then lived and built, either flew or used the water route, since no roads are on the map.</div>
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The map also has numerous inscriptions. It is believed that this hieroglyphic-syllabic language of unknown origin. What the inscriptions say is currently unclear.</div>
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Some researchers claim that the stone is not artificial, but a purely natural origin, and the system of cracks has nothing to do with the scheme of the rivers of Bashkortostan. A layer of one mineral over another is not something surprising. There are stones, for example, with a layer of quartz on top. There are also “Moonstone” and “solar stone” with the same system of cracks. The constancy of angles proves just natural, pure crystallographic effect.</div>
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Source. <a data-ft="{"tn":"-U"}" href="https://l.facebook.com/l.php?u=http%3A%2F%2Fcreationwiki.org%2FDashka_stone&h=ATNwqapTgprSHm9aHMZdL1iiK_lIvEjenU_egwNlw4v1kQjUygHWCe9W_-RYIYbdTgip8rg6crRxR7hC2NSlUUxp2HpiCGxP0zFfqQdkJvVWBTKxDxe5BRW7S0Tx0-MeE07OHKascjwwozyRuJjIsd6s&enc=AZP8MONf7qfvlVgr5QTK982oFKjgzGYQIjlv1n_NiQfN2rMGd-PkfF_sc0lLnt8OxV7LICLmX875GOaHqV82bvSLQnEmRScNt-0aRZq7NMPd5CvGdU_Z0C2GijYJWU8Mp_psv9yU0oVenov3B_MVphyVVRfoei4Cl3OpF6DHFkSWXImuccosF_VmDdIbr1zG7YJrsmzr7Hsh6G1lcyCISOM1&s=1" rel="nofollow noopener" style="color: #365899; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">http://creationwiki.org/Dashka_stone</a></div>
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Now consider these facts.</div>
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The Four Yugas</div>
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4 charaṇas</div>
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(1,728,000 solar years)Satya Yuga</div>
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3 charaṇas (1,296,000 solar years)Treta Yuga</div>
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2 charaṇas (864,000 solar years)Dvapara Yuga</div>
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1 charaṇas (432,000 solar years)Kali Yuga.</div>
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1.No other text in the world describes such vast stretches of Time.</div>
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2.Daksha Prajpathi was the first Human.</div>
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According to Hindu legend, Daksha is one of the sons of Lord Brahma reside in North West, who, after creating the ten Manas Putras, created Daksha, Dharma, Kamadeva and Agni from his right thumb, chest, heart and eyebrows respectively.</div>
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3.Thiruvannamlai, Tamil Nadu is 3 Million Years Old.</div>
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4.Thirupathi, Andhra Pradesh, 2100 Milion Yeras old</div>
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5..Daksha resided in the North est of India.</div>
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6.Krishna’s son Pradhyumna founded Port Baijn in Russia.</div>
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7.Indra’s Vaikanasa Theertha was in Russia.</div>
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8.Russia was called Sthree Varsha, Kingdom of Women.</div>
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9.Lake Baikal was Vaikanasa Theertha.</div>
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10. Arkaim city in Russia as built on the Rig Vedic mandala Design and was called the Swastika City.</div>
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11.Daksha Hid in Antarctica, fearing Lord Shiva’s wrath.</div>
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12.Swasthik Mark was found submerged in Antarctic Ice.</div>
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Considering these facts it is safe to postulate that Daksha Created the 3 D Map of the Creator.</div>
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It is interesting to note that Daksha is called the Creator of mankind in Hinduism.</div>
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Source <a href="https://ramanan50.wordpress.com/2016/10/18/120-million-year-3-d-dashka-map-by-daksha-prajapathi/">Ramani's blog</a></div>
Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-59131451074387456762016-10-22T14:53:00.000-07:002016-10-23T09:42:14.698-07:00Ramanujan's Math still unsolved <div class="separator" style="clear: both; text-align: center;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiYc8JUPlBbBFMt5lScbLIyhDEZ3RzjpiL0OiC4rdJIArtGZcc5nsOIGo0wTPlUH1vszGQ18F8ftya_CLDiUnXQOJQUfOa6zRmQxHn694-acrjp75_PBUjgKrDzw1_2lXiEW4KiI9TG6w/s1600/ramanujan-lost-notebook.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiYc8JUPlBbBFMt5lScbLIyhDEZ3RzjpiL0OiC4rdJIArtGZcc5nsOIGo0wTPlUH1vszGQ18F8ftya_CLDiUnXQOJQUfOa6zRmQxHn694-acrjp75_PBUjgKrDzw1_2lXiEW4KiI9TG6w/s640/ramanujan-lost-notebook.jpg" width="492" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4Rzoq9F7aOUSqRE01ZDo8heCc4k4FYzh5K7wEeUNuLsoIK9n4hBu3bHLCYNplXTGNpeCbbXRQGGRZLBaWlvWhLLUS4iQXD08N8Dvdg0dHgMlHzbQMUozY1wQGQLyjNNrZv_HcsUKuIlk/s1600/Manasataramgini.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4Rzoq9F7aOUSqRE01ZDo8heCc4k4FYzh5K7wEeUNuLsoIK9n4hBu3bHLCYNplXTGNpeCbbXRQGGRZLBaWlvWhLLUS4iQXD08N8Dvdg0dHgMlHzbQMUozY1wQGQLyjNNrZv_HcsUKuIlk/s320/Manasataramgini.jpg" width="300" /></a></div>
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Ramanujan’s second construction for the approximate squaring of a circle</div>
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To experience the greatness of great men one has to relive or redo some acts of theirs to the best of ones ability. In ones youth such enactments might inspire one to make a bid for greatness. Whether this happens or not is mostly up to your genetics. Nevertheless, through the enactments one can at least savor the experience of what it takes to get there. If there was one man in our midst who could have lived up to be a Gauss or an Euler it was Srinivasa Ramanujan.</div>
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By redoing some of his acts that are within the grasp of our limited intellect we experienced the monument that he was. He gave two constructions for the approximate squaring of a circle using a compass and a straight-edge. We had earlier described the first and more widely known of those. The second appears in his paper titled “Modular equations and approximations to \pi“. In this paper in addition to remarkable approximations for the perimeter of the ellipse, which we had also alluded to before, he gives several series for \pi=3.141592653589793.... One of these series with just the first term leads to the below approximation:<br />
\pi \approx \dfrac{99^2}{2*\sqrt{2}*1103} = 3.141592730013305 which is correct down to 6 decimal places. It is this kind of accuracy he captures in his first construction for the quadrature of the circle. In the midst of the dizzying series he conjures in a very Hindu style of mathematics, he says that he came up with an empirical approximation which leads to the below construction for the approximate squaring of the circle:</div>
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1) Draw circle to be squared with center O.<br />
2) Draw its diameter \overline{AB}.<br />
3) Trisect its radius \overline{AO} to get a third of it as \overline{AF}.<br />
4) Bisect the semicircle AB to get point C.<br />
5) Draw \overline{BC}.<br />
6) On \overline{BC} mark \overline{CG}= \overline{GH}=\overline{AF}.<br />
7) Join point A to point H to get \overline{AH} and to point G to get \overline{AG}<br />
8) With radius as \overline{AG} cut \overline{AH} to get point I.<br />
9) Draw a line parallel to \overline{GH} through point I to cut \overline{AG} at point J.<br />
10) Join points O and J to get \overline{OJ}.<br />
11) Draw a line parallel to \overline{OJ} through point F to cut \overline{AG} at point K.<br />
12) Draw the tangent to the circle at point A and cut it with radius as \overline{AK} to get point L.<br />
13) Draw \overrightarrow{OL} to cut circle at point M.<br />
14) Draw semicircle LM and perpendicular from point O to cut this semicircle at point N.<br />
15) Triplicate \overline{ON} to get \overline{OQ}=3 \times \overline{ON}.<br />
16) Produce \overline{OQ} in the opposite direction to cut circle at point R.<br />
17) Draw semicircle RQ and a perpendicular from point O to cut it at point S.<br />
18) Thus, we have \overline{OS} as the side of the square OSTU which has approximately the same area the starting circle.</div>
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Ramanujan tells us that his earlier construction gave an “ordinary” value \pi=\dfrac{355}{113}=3.141592920353982, which is correct to six decimal places. This one, however, gives us the value:<br />
\pi=\left (9^2+\dfrac{19^2}{22}\right)^{\frac{1}{4}}= 3.141592652582646<br />
This is correct to a whopping eight decimal places keeping with the Hindu love for big numbers.<br />
source: Manasataramgini</div>
Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com1tag:blogger.com,1999:blog-4183293887173844041.post-52354853473476761942016-10-17T04:48:00.003-07:002016-10-22T07:18:29.682-07:00Purusha Suktam From Rigved- Origin of Universe<div dir="ltr" style="text-align: left;" trbidi="on">
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Purusha Suktam - in sanskrit with meaning - from Rig Veda 10.90</h1>
<span style="background-color: white; font-family: "verdana"; font-size: 12.8px;">- from Rig Veda (10.90)</span><br />
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<div class="Sanskrit" style="font-family: Mangal; font-size: 20.48px; font-weight: bold;">
पुरुष सुक्तम् - सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात्</div>
<div class="SanskritTrans" style="font-family: Mangal; font-size: 14.08px;">
Purusha Suktam - Sahasra-Shirsaa Purusah Sahasra-Aksah Sahasra-Paat</div>
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सहस्रशीर्षा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पुरुषः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सहस्राक्षः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सहस्रपात्</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">स</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">भूमिं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">विश्वतो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">वृत्वात्यतिष्ठद्दशाङुलम्</span> ॥१॥</span>Sahasra-Shiirssaa Purussah Sahasra-Akssah Sahasra-Paat |<br />
Sa Bhuumim Vishvato Vrtva-Atya<span class="sword" style="color: #888888;">[i]</span>-Tisstthad-Dasha-Angulam ||1||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">1.1:</span> The <span class="kword" style="color: brown;">Purusha</span> (Universal Being) has <span class="kword" style="color: brown;">Thousand Heads</span>, <span class="kword" style="color: brown;">Thousand Eyes</span> and <span class="kword" style="color: brown;">Thousand Feet</span> (Thousand signifies innumerable which points to the omnipresence of the Universal Being),<br />
<span class="lnum" style="color: #888888;">1.2:</span> <span class="kword" style="color: brown;">He envelops</span> the <span class="kword" style="color: brown;">World</span> from <span class="kword" style="color: brown;">all sides</span> (i.e. He pervades each part of the Creation), and <span class="kword" style="color: brown;">extends beyond</span> in the <span class="kword" style="color: brown;">Ten</span> Directions ( represented by Ten <span class="kword" style="color: brown;">Fingers</span> ),<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पुरुष</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">एवेदं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सर्वं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यद्भूतं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यच्च</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">भव्यम्</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">उतामृतत्वस्येशानो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यदन्नेनातिरोहति</span> ॥२॥</span>Purussa Evedam Sarvam Yad-Bhuutam Yacca Bhavyam |<br />
Uta-Amrtatvasye<span class="sword" style="color: #888888;">[a-I]</span>shaano Yad-Annena-Ati-Rohati ||2||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">2.1:</span> The <span class="kword" style="color: brown;">Purusha</span> is <span class="kword" style="color: brown;">indeed All this</span> (Creation) in essence; <span class="kword" style="color: brown;">That which</span> existed in the <span class="kword" style="color: brown;">Past</span>, <span class="kword" style="color: brown;">and that which</span> will exist in the <span class="kword" style="color: brown;">Future</span>,<br />
<span class="lnum" style="color: #888888;">2.2:</span> Everything (i.e the whole Creation) is <span class="kword" style="color: brown;">woven</span> by the <span class="kword" style="color: brown;">Immortal</span> essence of the Great <span class="kword" style="color: brown;">Lord</span> (Purusha); by becoming <span class="kword" style="color: brown;">Food</span> of which (i.e. by getting consumed in Whose Immortal essence through surrender) one <span class="kword" style="color: brown;">transcends</span> the gross world (and becomes Immortal).<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">एतावानस्य</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">महिमातो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ज्यायाँश्च</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पूरुषः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पादोऽस्य</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">विश्वा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">भूतानि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">त्रिपादस्यामृतं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">दिवि</span> ॥३॥</span>Etaavaanasya Mahima-Ato Jyaayaash-Ca Puurussah |<br />
Paado-Asya Vishvaa Bhuutaani Tri-Paad-Asya-Amrtam Divi ||3||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">3.1:</span> The <span class="kword" style="color: brown;">Purusha</span> is <span class="kword" style="color: brown;">Greater</span> than <span class="kword" style="color: brown;">all the Greatness</span> (which can be expressed by words),<br />
<span class="lnum" style="color: #888888;">3.2:</span> His One <span class="kword" style="color: brown;">Foot</span> has <span class="kword" style="color: brown;">become</span> all these (visible) Worlds, and His <span class="kword" style="color: brown;">Three Feet</span> rests in the <span class="kword" style="color: brown;">Immortal</span> World of the <span class="kword" style="color: brown;">Transcendence</span>.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">त्रिपादूर्ध्व</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">उदैत्पूरुषः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पादोऽस्येहाभवत्पुनः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ततो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">विष्वङ्</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">व्यक्रामत्साशनानशने</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अभि</span> ॥४॥</span>Tri-Paad-Uurdhva Udait-Puurussah Paado-Asye<span class="sword" style="color: #888888;">[a-I]</span>ha-Abhavat-Punah |<br />
Tato Vissvang Vya<span class="sword" style="color: #888888;">[i-A]</span>kraamat-Saashana-Anashane Abhi ||4||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">4.1:</span> The <span class="kword" style="color: brown;">Three Feet</span> of the <span class="kword" style="color: brown;">Purusha</span> is <span class="kword" style="color: brown;">raised high Above</span> (in Transcendental Realm), and His One <span class="kword" style="color: brown;">Foot becomes</span> the Creation <span class="kword" style="color: brown;">again and again</span>.<br />
<span class="lnum" style="color: #888888;">4.2:</span> <span class="kword" style="color: brown;">There</span>, in the Creation, He <span class="kword" style="color: brown;">pervades</span> all the Living ( who <span class="kword" style="color: brown;">eats</span> ) and the Non-Living ( who does <span class="kword" style="color: brown;">not eat</span> ) beings.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्माद्विराळजायत</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">विराजो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अधि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पूरुषः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">स</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">जातो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अत्यरिच्यत</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पश्चाद्भूमिमथो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पुरः</span> ॥५॥</span>Tasmaad-Viraadda-Jaayata Viraajo Adhi Puurussah |<br />
Sa Jaato Atya<span class="sword" style="color: #888888;">[i-A]</span>ricyata Pashcaad-Bhuumim-Atho Purah ||5||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">5.1:</span> <span class="kword" style="color: brown;">From Him</span> (i.e. the Purusha) was <span class="kword" style="color: brown;">born</span> the <span class="kword" style="color: brown;">Virat</span>; (the Virat came into being) from the <span class="kword" style="color: brown;">presence</span> of the <span class="kword" style="color: brown;">Shining Purusha</span> (Who remained as the background or substratum of Virat);<br />
<span class="lnum" style="color: #888888;">5.2:</span> <span class="kword" style="color: brown;">He</span> (i.e. the Virat) <span class="kword" style="color: brown;">created</span> the <span class="kword" style="color: brown;">Earth</span>, by <span class="kword" style="color: brown;">manifesting</span> Her from His own being as <span class="kword" style="color: brown;">substratum</span>.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यत्पुरुषेण</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">हविषा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">देवा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यज्ञमतन्वत</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">वसन्तो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अस्यासीदाज्यं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ग्रीष्म</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">इध्मः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">शरद्धविः</span> ॥६॥</span>Yat-Purussenna Havissaa Devaa Yajnyam-Atanvata |<br />
Vasanto Asya-Asiida-Ajyam Griissma Idhmah Sharad-<span class="sword" style="color: #888888;">[d]</span>Havih ||6||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">6.1:</span> With the <span class="kword" style="color: brown;">Purusha</span> as the (Sacrificial) <span class="kword" style="color: brown;">Fire</span>, the <span class="kword" style="color: brown;">Deva</span> (the Shining One, referring to Virat) <span class="kword" style="color: brown;">continued</span> the <span class="kword" style="color: brown;">Yagya</span> (Sacrifice of creation),<br />
<span class="lnum" style="color: #888888;">6.2:</span> <span class="kword" style="color: brown;">Spring</span> was (created as) the <span class="kword" style="color: brown;">clarified Butter</span> (of that Yagya), <span class="kword" style="color: brown;">Summer</span> was (created as) the <span class="kword" style="color: brown;">Fuel</span> (of that Yagya), and <span class="kword" style="color: brown;">Autumn</span> was (created as) the <span class="kword" style="color: brown;">Havis</span> (Sacrificial offering of that Yagya).<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यज्ञं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">बर्हिषि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">प्रौक्षन्पुरुषं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">जातमग्रतः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तेन</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">देवा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अयजन्त</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">साध्या</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ऋषयश्च</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ये</span> ॥७॥</span>Tam Yajnyam Barhissi Pra-Ukssan-Purussam Jaatam-Agratah |<br />
Tena Devaa Ayajanta Saadhyaa Rssayash-Ca Ye ||7||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">7.1:</span> The <span class="kword" style="color: brown;">First Divine Men</span> were <span class="kword" style="color: brown;">created</span> as the Holy Water <span class="kword" style="color: brown;">sprinkled</span> with the <span class="kword" style="color: brown;">Kusa Grass</span> in that <span class="kword" style="color: brown;">Yagya</span> (Sacrifice of Creation).<br />
<span class="lnum" style="color: #888888;">7.2:</span> The First Divine Men were the <span class="kword" style="color: brown;">Sadhya Devas</span> and the <span class="kword" style="color: brown;">Rishis</span>, Who were created by <span class="kword" style="color: brown;">Him</span>, the <span class="kword" style="color: brown;">Deva</span> (the Shining One, referring to Virat), Who performed the <span class="kword" style="color: brown;">Yagya</span>. (These Rishis were not human but divine Rishis like Saptarshis created directly by Virat).<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्माद्यज्ञात्सर्वहुतः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सम्भृतं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पृषदाज्यम्</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पशून्ताँश्चक्रे</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">वायव्यानारण्यान्</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ग्राम्याश्च</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ये</span> ॥८॥</span>Tasmaad-Yajnyaat-Sarvahutah Sambhrtam Prssadaajyam |<br />
Pashuun-Taashcakre Vaayavyaan-Aarannyaan Graamyaash-Ca Ye ||8||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">8.1:</span> From the <span class="kword" style="color: brown;">Complete Offering</span> of <span class="kword" style="color: brown;">His</span> (i.e. Virat's) <span class="kword" style="color: brown;">Yagya</span> (Sacrifice of Creation) was <span class="kword" style="color: brown;">obtained Ghee mixed with coagulated Milk</span>, ...<br />
<span class="lnum" style="color: #888888;">8.2:</span> ... <span class="kword" style="color: brown;">which</span> (i.e. the Ghee and Milk) are (the created) <span class="kword" style="color: brown;">Animals</span>, both of <span class="kword" style="color: brown;">Air</span> (Birds) and of <span class="kword" style="color: brown;">Forests</span> (Wild Animals) and <span class="kword" style="color: brown;">Villages</span> (Domestic Animals).<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्माद्यज्ञात्सर्वहुत</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ऋचः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सामानि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">जज्ञिरे</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">छन्दांसि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">जज्ञिरे</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्माद्यजुस्तस्मादजायत</span> ॥९॥</span>Tasmaad-Yajnyaat-Sarvahuta Rcah Saamaani Jajnyire |<br />
Chandaamsi Jajnyire Tasmaad-Yajus-Tasmaad-Ajaayata ||9||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">9.1:</span> From the <span class="kword" style="color: brown;">Complete Offering</span> of <span class="kword" style="color: brown;">His</span> (i.e. Virat's) <span class="kword" style="color: brown;">Yagya</span> (Sacrifice of Creation) was <span class="kword" style="color: brown;">born</span> the <span class="kword" style="color: brown;">Rig Veda</span> and <span class="kword" style="color: brown;">Sama Veda</span>,<br />
<span class="lnum" style="color: #888888;">9.2:</span> The <span class="kword" style="color: brown;">Chandas</span> (Vedic Meters) were <span class="kword" style="color: brown;">born</span> from <span class="kword" style="color: brown;">Him</span>, and the <span class="kword" style="color: brown;">Yajur Veda</span> was <span class="kword" style="color: brown;">born</span> from <span class="kword" style="color: brown;">Him</span>.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्मादश्वा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अजायन्त</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ये</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">के</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">चोभयादतः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">गावोः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ह</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">जज्ञिरे</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्मात्</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तस्माज्जाता</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अजावयः</span> ॥१०॥</span>Tasmaad-Ashvaa Ajaayanta Ye Ke Co<span class="sword" style="color: #888888;">[a-U]</span>bhayaadatah |<br />
Gaavoh Ha Jajnyire Tasmaat Tasmaaj-Jaataa Ajaa-Vayah ||10||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">10.1:</span> From <span class="kword" style="color: brown;">Him</span> (i.e. Virat) was born the <span class="kword" style="color: brown;">Horses</span>, and all those animals <span class="kword" style="color: brown;">who</span> has <span class="kword" style="color: brown;">teeth in both jaws</span>,<br />
<span class="lnum" style="color: #888888;">10.2:</span> From <span class="kword" style="color: brown;">Him</span> (i.e. Virat) was <span class="kword" style="color: brown;">born</span> the <span class="kword" style="color: brown;">Cows</span>, and from <span class="kword" style="color: brown;">Him</span> was <span class="kword" style="color: brown;">born</span> all <span class="kword" style="color: brown;">types</span> of <span class="kword" style="color: brown;">Goats</span>.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यत्पुरुषं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">व्यदधुः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">कतिधा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">व्यकल्पयन्</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">मुखं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">किमस्य</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">कौ</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">बाहू</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">का</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ऊरू</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पादा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">उच्येते</span> ॥११॥</span>Yat-Purussam Vya<span class="sword" style="color: #888888;">[i-A]</span>dadhuh Katidhaa Vya<span class="sword" style="color: #888888;">[i-A]</span>kalpayan |<br />
Mukham Kimasya Kau Baahuu Kaa Uuruu Paadaa Ucyete ||11||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">11.1:</span> <span class="kword" style="color: brown;">What</span> did the <span class="kword" style="color: brown;">Purusha</span> (i.e. Virat) <span class="kword" style="color: brown;">hold</span> within Him? <span class="kword" style="color: brown;">How many parts</span> were <span class="kword" style="color: brown;">assigned</span> in His Huge Form?<br />
<span class="lnum" style="color: #888888;">11.2:</span> <span class="kword" style="color: brown;">What</span> was His <span class="kword" style="color: brown;">Mouth</span>? <span class="kword" style="color: brown;">What</span> was His <span class="kword" style="color: brown;">Arms</span>? <span class="kword" style="color: brown;">What</span> was His <span class="kword" style="color: brown;">Thighs</span>? And what was His <span class="kword" style="color: brown;">Feet</span>?<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ब्राह्मणोऽस्य</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">मुखमासीद्</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">बाहू</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">राजन्यः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">कृतः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ऊरू</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तदस्य</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यद्वैश्यः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पद्भ्यां</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">शूद्रो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अजायत</span> ॥१२॥</span>Braahmanno-Asya Mukham-Aasiid Baahuu Raajanyah Krtah |<br />
Uuruu Tad-Asya Yad-Vaishyah Padbhyaam Shuudro Ajaayata ||12||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">12.1:</span> The <span class="kword" style="color: brown;">Brahmanas</span> were His <span class="kword" style="color: brown;">Mouth</span>, the <span class="kword" style="color: brown;">Kshatriyas became</span> His <span class="kword" style="color: brown;">Arms</span>,<br />
<span class="lnum" style="color: #888888;">12.2:</span> The <span class="kword" style="color: brown;">Vaishyas</span> were His <span class="kword" style="color: brown;">Thighs</span>, and the <span class="kword" style="color: brown;">Shudras</span> were <span class="kword" style="color: brown;">assigned</span> to His <span class="kword" style="color: brown;">Feet</span>.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">चन्द्रमा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">मनसो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">जातश्चक्षोः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सूर्यो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अजायत</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">मुखादिन्द्रश्चाग्निश्च</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">प्राणाद्वायुरजायत</span> ॥१३॥</span>Candramaa Manaso Jaatash-Cakssoh Suuryo Ajaayata |<br />
Mukhaad-Indrash-Ca-Agnish-Ca Praannaad-Vaayur-Ajaayata ||13||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">13.1:</span> The <span class="kword" style="color: brown;">Moon</span> was <span class="kword" style="color: brown;">born</span> from His <span class="kword" style="color: brown;">Mind and</span> the <span class="kword" style="color: brown;">Sun</span> was <span class="kword" style="color: brown;">born</span> from His <span class="kword" style="color: brown;">Eyes</span>,<br />
<span class="lnum" style="color: #888888;">13.2:</span> <span class="kword" style="color: brown;">Indra</span> and <span class="kword" style="color: brown;">Agni</span> (Fire) were born from His <span class="kword" style="color: brown;">Mouth</span>, and <span class="kword" style="color: brown;">Vayu</span> (Wind) was <span class="kword" style="color: brown;">born</span> from His <span class="kword" style="color: brown;">Breath</span>.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">नाभ्या</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">आसीदन्तरिक्षं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">शीर्ष्णो</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">द्यौः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">समवर्तत</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पद्भ्यां</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">भूमिर्दिशः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">श्रोत्रात्तथा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">लोकाँ</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अकल्पयन्</span> ॥१४॥</span>Naabhyaa Aasiid-Antarikssam Shiirssnno Dyauh Samavartata |<br />
Padbhyaam Bhuumir-Dishah Shrotraat-Tathaa Lokaa Akalpayan ||14||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">14.1:</span> His <span class="kword" style="color: brown;">Navel</span> became the <span class="kword" style="color: brown;">Antariksha</span> (the intermediate Space between Heaven and Earth), His <span class="kword" style="color: brown;">Head sustained</span> the <span class="kword" style="color: brown;">Heaven</span>,<br />
<span class="lnum" style="color: #888888;">14.2:</span> From His <span class="kword" style="color: brown;">Feet</span> the <span class="kword" style="color: brown;">Earth</span> (was sustained), and from His <span class="kword" style="color: brown;">Ears</span> the <span class="kword" style="color: brown;">Directions</span> (were sustained); in this <span class="kword" style="color: brown;">manner</span> all the <span class="kword" style="color: brown;">Worlds</span> were <span class="kword" style="color: brown;">regulated</span> by Him.<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सप्तास्यासन्</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">परिधयस्त्रिः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सप्त</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">समिधः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">कृताः</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">देवा</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यद्यज्ञं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">तन्वाना</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">अबध्नन्पुरुषं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पशुम्</span> ॥१५॥</span>Saptaasya<span class="sword" style="color: #888888;">[i-A]</span>asan Paridhayas-Trih Sapta Samidhah Krtaah |<br />
Devaa Yadyajnyam Tanvaanaa Abadhnan-Purussam Pashum ||15||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">15.1:</span> By <span class="kword" style="color: brown;">making Seven Enclosures</span> with <span class="kword" style="color: brown;">Three</span> times <span class="kword" style="color: brown;">Seven</span> sacrificial <span class="kword" style="color: brown;">Firewood</span>, ...<br />
<span class="lnum" style="color: #888888;">15.2:</span> ... the <span class="kword" style="color: brown;">Deva</span> (the Shining One referring to Virat) in that <span class="kword" style="color: brown;">Yagya</span> (Sacrifice of Creation), <span class="kword" style="color: brown;">bound</span> the infinite <span class="kword" style="color: brown;">expanse</span> of the <span class="kword" style="color: brown;">Purusha</span> as (apparently) finite <span class="kword" style="color: brown;">living beings</span> (Pashu).<br />
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<span class="Sanskrit" style="font-family: "mangal"; font-size: 20.48px; font-weight: bold;"><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यज्ञेन</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यज्ञमयजन्त</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">देवास्तानि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">धर्माणि</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">प्रथमान्यासन्</span> ।<br /><span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ते</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">ह</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">नाकं</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">महिमानः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सचन्त</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">यत्र</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">पूर्वे</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">साध्याः</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">सन्ति</span> <span class="Tooltip" style="border-bottom: 1px dotted rgb(204, 204, 204);">देवाः</span> ॥१६॥</span>Yajnyena Yajnyam-Ayajanta Devaas-Taani Dharmaanni Prathamaanya<span class="sword" style="color: #888888;">[i-A]</span>asan |<br />
Te Ha Naakam Mahimaanah Sa-Canta Yatra Puurve Saadhyaah Santi Devaah ||16||<br />
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Meaning:<br />
<span class="lnum" style="color: #888888;">16.1:</span> The <span class="kword" style="color: brown;">Devas performed</span> the external <span class="kword" style="color: brown;">Yagya</span> by meditating on the real <span class="kword" style="color: brown;">Yagya</span> (i.e. contemplating on the Purusha Who is Shining behind everything); And thus they <span class="kword" style="color: brown;">first obtained</span> the <span class="kword" style="color: brown;">Dharma</span> (based on the Oneness of the Purusha),<br />
<span class="lnum" style="color: #888888;">16.2:</span> By Meditating on the <span class="kword" style="color: brown;">Greatness</span> of the <span class="kword" style="color: brown;">Chidakasha</span> (Blissful Spiritual Sky behind everyone, which is the essence of the Purusha), during those <span class="kword" style="color: brown;">earlier</span> times, the Spiritual <span class="kword" style="color: brown;">Aspirants</span> became the <span class="kword" style="color: brown;">Shining One</span> themselves.</div>
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Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-48318311249479667112016-10-16T07:55:00.003-07:002016-10-17T04:53:33.181-07:00 रावण कृत शिव ताण्डव स्तोत्रम्, Tandav Strotum or Mantra<div dir="ltr" style="text-align: left;" trbidi="on">
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;"><br /></span></span></em></div>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जटाटवी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">गलज्जल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रवाह</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पावित</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्थले</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">गलेऽव</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लम्ब्य</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लम्बितां</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भुजङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">तुङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मालिकाम् </span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">डमड्डमड्डमड्डम</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">न्निनादव</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ड्डमर्वयं</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">चकार</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">चण्ड्ताण्डवं</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">तनोतु</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नः शिवः शिवम् .. १..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिन शिव जी की सघन जटारूप वन से प्रवाहित हो गंगा जी की धारायं उनके कंठ को प्रक्षालित क होती हैं, जिनके गले में बडे एवं लम्बे सर्पों की मालाएं लटक रहीं हैं, तथा जो शिव जी डम-डम डमरू बजा कर प्रचण्ड ताण्डव करते हैं, वे शिवजी हमारा कल्यान करें</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> <span id="more-4" style="box-sizing: border-box;"></span></span></pre>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
<div class="MsoQuote" style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; box-sizing: border-box; color: #4d5051; font-family: Raleway, sans-serif; font-size: 14px; margin: 0cm 0cm 10pt; text-align: center;">
<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जटा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कटा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">हसं</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भ्रम</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भ्रमन्नि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लिम्प</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निर्झरी-</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /><span style="box-sizing: border-box; font-family: "calibri";"><em style="box-sizing: border-box;">–</em></span></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विलोलवी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">चिवल्लरी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विराजमान</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मूर्धनि .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धगद्धगद्धग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ज्ज्वल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ल्ललाट</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पट्ट</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पावके</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">किशोरचन्द्रशेखरे रतिः प्रतिक्षणं मम .. २..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिन शिव जी के जटाओं में अतिवेग से विलास पुर्वक भ्रमण कर रही देवी गंगा की लहरे उनके शिश पर लहरा रहीं हैं, जिनके मस्तक पर अग्नि की प्रचण्ड ज्वालायें धधक-धधक करके प्रज्वलित हो रहीं हैं, उन बाल चंद्रमा से विभूषित शिवजी में मेरा अंनुराग प्रतिक्षण बढता रहे।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
<div class="MsoQuote" style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; box-sizing: border-box; color: #4d5051; font-family: Raleway, sans-serif; font-size: 14px; margin: 0cm 0cm 10pt; text-align: center;">
<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धरा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धरेन्द्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नंदिनी</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विलास</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">बन्धु</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">बन्धुर</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्फुर</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">द्दिगन्त</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सन्तति</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रमोद</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मान</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मानसे .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कृपा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कटाक्ष</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धोरणी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निरुद्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दुर्धरापदि</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">क्वचि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">द्दिगम्बरे</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मनो विनोदमेतु वस्तुनि .. ३..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जो पर्वतराजसुता(पार्वती जी) केअ विलासमय रमणिय कटाक्षों में परम आनन्दित चित्त रहते हैं, जिनके मस्तक में सम्पूर्ण सृष्टि एवं प्राणीगण वास करते हैं, तथा जिनके कृपादृष्टि मात्र से भक्तों की समस्त विपत्तियां दूर हो जाती हैं, ऐसे दिगम्बर (आकाश को वस्त्र सामान धारण करने वाले) शिवजी की आराधना से मेरा चित्त सर्वदा आन्दित रहे।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जटा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भुजङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पिङ्गल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्फुरत्फणा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मणि</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रभा</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कदम्ब</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कुङ्कुम</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">द्रव</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रलिप्त</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दिग्व</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धूमुखे </span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मदान्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सिन्धुर</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्फुरत्त्व</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">गुत्तरी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">यमे</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दुरे</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मनो विनोदमद्भुतं</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">बिभर्तु</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भूतभर्तरि .. ४..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">मैं उन शिवजी की भक्ति में आन्दित रहूँ जो सभी प्राणियों की के आधार एवं रक्षक हैं, जिनके जाटाओं में लिपटे सर्पों के फण की मणियों के प्रकाश पीले वर्ण प्रभा-समुहरूपकेसर के कातिं से दिशाओं को प्रकाशित करते हैं और जो गजचर्म से विभुषित हैं।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सहस्र</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लोचन</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रभृत्य</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">शेष</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लेख</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">शेखर</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रसून</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धूलि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धोरणी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विधू</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सराङ्घ्रि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पीठभूः </span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भुजङ्गराज</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मालया</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निबद्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जाटजूटक</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">:</span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">श्रियै</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">चिराय</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जायतां चकोर</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">बन्धु</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">शेखरः .. ५..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिन शिव जी का चरण इन्द्र-विष्णु आदि देवताओं के मस्तक के पुष्पों के धूल से रंजित हैं (जिन्हे देवतागण अपने सर के पुष्प अर्पन करते हैं), जिनकी जटा पर लाल सर्प विराजमान है, वो चन्द्रशेखर हमें चिरकाल के लिए सम्पदा दें।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ललाट</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">चत्वर</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ज्वलद्धनञ्जय</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्फुलिङ्गभा-</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निपीत</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पञ्च</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सायकं</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नमन्नि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लिम्प</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नायकम् </span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सुधा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मयूख</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लेखया</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विराजमान</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">शेखरं</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">महाकपालि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सम्पदे</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">शिरो</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जटाल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मस्तुनः</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">.. </span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">६..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span style="box-sizing: border-box; color: #1f497d; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिन शिव जी ने इन्द्रादि देवताओं का गर्व दहन करते हुए, कामदेव को अपने विशाल मस्तक की अग्नि ज्वाला से भस्म कर दिया, तथा जो सभि देवों द्वारा पुज्य हैं, तथा चन्द्रमा और गंगा द्वारा सुशोभित हैं, वे मुझे सिद्दी प्रदान करें।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कराल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भाल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पट्टिका</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धगद्धगद्धग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ज्ज्वल</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">द्धनञ्ज</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">याहुतीकृत</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रचण्डपञ्च</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सायके </span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धरा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धरेन्द्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नन्दिनी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कुचाग्रचित्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पत्रक</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /><span style="box-sizing: border-box; font-family: "calibri";"><em style="box-sizing: border-box;">–</em></span></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रकल्प</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नैकशिल्पिनि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">त्रिलोचने</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">रतिर्मम … ७..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिनके मस्तक से धक-धक करती प्रचण्ड ज्वाला ने कामदेव को भस्म कर दिया तथा जो शिव पार्वती जी के स्तन के अग्र भाग पर चित्रकारी करने में अति चतुर है ( यहाँ पार्वती प्रकृति हैं, तथा चित्रकारी सृजन है), उन शिव जी में मेरी प्रीति अटल हो।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नवीन</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मेघ</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मण्डली</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निरुद्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दुर्धर</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्फुरत्</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कुहू</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निशी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">थिनी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">तमः प्रबन्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">बद्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कन्धरः </span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निलिम्प</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निर्झरी</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धरस्त</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नोतु कृत्ति</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सिन्धुरः</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कला</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निधान</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">बन्धुरः श्रियं जगद्धुरंधरः .. ८..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span style="box-sizing: border-box; color: #1f497d; font-size: 16pt;"> </span></pre>
<div class="MsoNormal" style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; box-sizing: border-box; color: #4d5051; font-family: Raleway, sans-serif; font-size: 14px; margin: 0cm 0cm 10pt; text-align: center;">
<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिनका कण्ठ नवीन मेंघों की घटाओं से परिपूर्ण आमवस्या की रात्रि के सामान काला है, जो कि गज-चर्म, गंगा एवं बाल-चन्द्र द्वारा शोभायमान हैं तथा जो कि जगत का बोझ धारण करने वाले हैं, वे शिव जी हमे सभि प्रकार की सम्पनता प्रदान करें।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रफुल्ल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">नीलपङ्कज</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रपञ्च</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कालिमप्रभा-</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" />–</span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">वलम्बि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कण्ठ</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कन्दली</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">रुचिप्रबद्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कन्धरम् .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><span lang="HI" style="box-sizing: border-box; line-height: 16.100000381469727px;"><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;">स्मरच्छिदं पुरच्छिदं भवच्छिदं मखच्छिदं</span></em></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">गजच्छिदांधकछिदं तमंतक</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">च्छिदं भजे .. ९..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जिनका कण्ठ और कन्धा पूर्ण खिले हुए नीलकमल की फैली हुई सुन्दर श्याम प्रभा से विभुषित है, जो कामदेव और त्रिपुरासुर के विनाशक, संसार के दु:खो6 के काटने वाले, दक्षयज्ञ विनाशक, गजासुर एवं अन्धकासुर के संहारक हैं तथा जो मृत्यू को वश में करने वाले हैं, मैं उन शिव जी को भजता हूँ</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">अखर्व</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सर्व</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लाकला</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कदंबमञ्जरी</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">रस</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रवाह</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">माधुरी विजृंभणा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मधुव्रतम् .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><span lang="HI" style="box-sizing: border-box; line-height: 16.100000381469727px;"><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;">स्मरान्तकं पुरान्तकं भवान्तकं मखान्तकं</span></em></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">गजान्त</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कान्ध</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कान्तकं तमन्तकान्तकं भजे .. १०..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">जो कल्यानमय, अविनाशि, समस्त कलाओं के रस का अस्वादन करने वाले हैं, जो कामदेव को भस्म करने वाले हैं, त्रिपुरासुर, गजासुर, अन्धकासुर के सहांरक, दक्षयज्ञविध्वसंक तथा स्वयं यमराज के लिए भी यमस्वरूप हैं, मैं उन शिव जी को भजता हूँ।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">जयत्व</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दभ्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विभ्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">म</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भ्रमद्भुजङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मश्वस-</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">द्विनिर्गमत्क्रम</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">स्फुरत्कराल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भाल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">हव्यवाट्</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">धिमिद्धिमिद्धिमिध्वनन्मृदङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">तुङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मङ्गल</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">ध्वनि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">क्रम</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">प्रवर्तित प्रचण्डताण्डवः शिवः .. ११..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span style="box-sizing: border-box; color: #1f497d; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">अतयंत वेग से भ्रमण कर रहे सर्पों के फूफकार से क्रमश: ललाट में बढी हूई प्रचंण अग्नि के मध्य मृदंग की मंगलकारी उच्च धिम-धिम की ध्वनि के साथ ताण्डव नृत्य में लीन शिव जी सर्व प्रकार सुशोभित हो रहे हैं।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दृष</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">द्विचित्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">तल्पयोर्भुजङ्ग</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मौक्ति</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कस्रजोर्</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /><span style="box-sizing: border-box; font-family: "calibri";"><em style="box-sizing: border-box;">–</em></span></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">गरिष्ठरत्नलोष्ठयोः सुहृद्वि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पक्षपक्षयोः .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">तृष्णार</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विन्द</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">चक्षुषोः प्रजा</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मही</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">महेन्द्रयोः</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">समप्रवृतिकः कदा सदाशिवं भजे .. १२..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">कठोर पत्थर एवं कोमल शय्या, सर्प एवं मोतियों की मालाओं, बहुमूल्य रत्न एवं मिट्टी के टूकडों, शत्रू एवं मित्रों, राजाओं तथा प्रजाओं, तिनकों तथा कमलों पर सामान दृष्टि रखने वाले शिव को मैं भजता हूँ।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कदा निलिम्प</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">निर्झरीनिकुञ्ज</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">कोटरे वसन्</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विमुक्त</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">दुर्मतिः सदा शिरःस्थ</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मञ्जलिं वहन् .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विमुक्त</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लोल</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लोचनो ललाम</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">भाललग्नकः</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">शिवेति मंत्र</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मुच्चरन् कदा सुखी भवाम्यहम् .. १३..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span style="box-sizing: border-box; color: #1f497d; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">कब मैं गंगा जी के कछारगुञ में निवास करता हुआ, निष्कपट हो, सिर पर अंजली धारण कर चंचल नेत्रों तथा ललाट वाले शिव जी का मंत्रोच्चार करते हुए अक्षय सुख को प्राप्त करूंगा।</span></div>
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निलिम्प नाथनागरी कदम्ब मौलमल्लिका-<br />
निगुम्फनिर्भक्षरन्म धूष्णिकामनोहरः ।<br />
तनोतु नो मनोमुदं विनोदिनींमहनिशं<br />
परिश्रय परं पदं तदंगजत्विषां चयः ॥१४ ॥</div>
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प्रचण्ड वाडवानल प्रभाशुभप्रचारणी<br />
महाष्टसिद्धिकामिनी जनावहूत जल्पना ।<br />
विमुक्त वाम लोचनो विवाहकालिकध्वनिः<br />
शिवेति मन्त्रभूषगो जगज्जयाय जायताम् ॥१५॥</div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">इदम् हि नित्य</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मेव</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मुक्तमुत्तमोत्तमं स्तवं</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">पठन्स्मरन्ब्रुवन्नरो विशुद्धि</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मेति</span><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";">–</span></span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">संततम् .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">हरे गुरौ सुभक्ति</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">मा शुयातिना न्यथा गतिं</span></span></em><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">विमोहनं हि देहिनां सुशङ्करस्य चिंतनम् .. १६..</span></span></em></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">इस उत्त्मोत्त्म शिव ताण्डव स्त्रोत को नित्य पढने या श्रवण करने मात्र से प्राणि पवित्र हो, परंगुरू शिव में स्थापित हो जाता है तथा सभी प्रकार के भ्रमों से मुक्त हो जाता है।</span></div>
<pre style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; background-color: #eeeeee; box-sizing: border-box; color: #4d5051; font-family: monospace, monospace; font-size: 14px; line-height: 1.6; margin-bottom: 1.6em; margin-left: 36pt; max-width: 100%; overflow: auto; padding: 1.6em; text-align: center;"><span lang="EN-US" style="box-sizing: border-box; font-size: 16pt;"> </span></pre>
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<span lang="HI" style="box-sizing: border-box; line-height: 16.100000381469727px;"><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;">पूजावसानसमये दशवक्त्रगीतं<br style="box-sizing: border-box;" />यः </span></em></span><em style="box-sizing: border-box;"><span lang="HI" style="box-sizing: border-box; line-height: 16.100000381469727px;"><span style="box-sizing: border-box; font-size: x-small;">शंभुपूजनपरं पठति प्रदोषे .</span></span></em><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><br style="box-sizing: border-box;" /></span><span lang="HI" style="box-sizing: border-box; line-height: 16.100000381469727px;"><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: x-small;">तस्य स्थिरां रथ गजेन्द्र तुरङ्ग युक्तां</span></em></span><em style="box-sizing: border-box;"><span style="box-sizing: border-box; font-size: 12pt; line-height: 18.399999618530273px;"><span style="box-sizing: border-box; font-family: "calibri";"><br style="box-sizing: border-box;" /></span></span><span style="box-sizing: border-box; font-size: x-small;"><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">लक्ष्मीं सदैव</span><span lang="HI" style="box-sizing: border-box; line-height: 14.949999809265137px;">सुमुखिं प्रददाति शंभुः .. १७..</span></span></em></div>
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<span lang="HI" style="box-sizing: border-box; font-size: 10pt; line-height: 15.333332061767578px;">प्रात: शिवपुजन के अंत में इस रावणकृत शिवताण्डवस्तोत्र के गान से लक्ष्मी स्थिर रहती हैं तथा भक्त रथ, गज, घोडा आदि सम्पदा से सर्वदा युक्त रहता है।</span></div>
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Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com1tag:blogger.com,1999:blog-4183293887173844041.post-36577895872854978932016-10-15T11:04:00.003-07:002016-10-15T11:04:47.621-07:00वैदिक प्रातःकालीन मंत्र, Mantras of Vedas <div dir="ltr" style="text-align: left;" trbidi="on">
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[ऋग्वेद : मण्डल ७, सूक्त ४१, मंत्र १-५]</div>
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प्रातरग्निं प्रातरिन्द्रं हवामहे प्रातर्मित्रावरुणा प्रातरश्विना ।<br />प्रातर्भगं पूषणं ब्रह्मणस्पतिं प्रातस्सोममुत रुद्रं हुवेम ॥ १ ॥</div>
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भावना - हे ईश्वर ! आप स्वप्रकाशस्वरूप – सर्वज्ञ हैं । परम ऐश्वर्य के दाता और परम ऐश्वर्य युक्त हैं । आप प्राण और उदान के समान हमें प्रिय हैं । आप सर्वशक्तिमान् हैं । आपने सूर्य और चन्द्र को उत्पन्न किया है । हम आपकी स्तुति करते हैं । आप भजनीय हैं, सेवनीय हैं, पुष्टिकर्त्ता हैं । आप अपने उपासक, वेद तथा ब्रह्माण्ड के पालनकर्त्ता हैं । आप हमारे अन्तर्यामी और प्रेरक हैं । हे जगदीश्वर ! आप पापियों को रुलानेवाले तथा सर्वरोगनाशक हैं । हम प्रातः वेला में आपकी स्तुति-प्रार्थना करते हैं ।</div>
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<br />प्रातर्जितं भगमुग्रं हुवेम वयं पुत्रमदितेर्यो विधर्ता ।<br />आध्रश्चिद्यं मन्यमानस्तुरश्चिद्राजा चिद्यं भगं भक्षीत्याह ॥ २ ॥</div>
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भावना - हे ईश्वर ! आप जयशील हैं । आप ऐश्वर्य के दाता हैं । आप तेजस्वी – ज्ञानस्वरूप हैं । आपने अन्तरिक्ष के पुत्र-रूप सूर्य को उत्पन्न किया है । आप ही ने सूर्यादि लोकों को विशेष रूप से – सब ओर से धारण किया है । आप सभी को जानते हो । आप दुष्टों को दण्ड देते हो । आप सब के प्रकाशक हो । मैं आपके भजनीय स्वरूप का सेवन करता हूं – उपासना करता हूं । आप सबको उपदेश करते हैं कि – ‘मैं सूर्यादि जगत् को बनाने और धारण करते वाला हूं, आप लोग मेरी उपासना किया करो, मेरी आज्ञा में चला करो ।’ हे भगवान् ! इसलिए हम आपकी स्तुति करते हैं ।</div>
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भग प्रणेतर्भग सत्यराधो भगेमां धियमुदवा ददन्नः ।<br />भग प्र णो जनय गोभिरश्वैर्भग प्र नृभिर्नृवन्तः स्याम ॥ ३ ॥</div>
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भावना - हे ईश्वर ! आप भजनीय स्वरूप, सबके उत्पादक और सत्याचार में प्रेरक हैं । आप ऐश्वर्यप्रद हैं । आप सत्य धन को देनेवाले हैं । आप सत्याचरण करनेवालों को ऐश्वर्य देनेवाले हैं । हे परमेश्वर ! आप हमें प्रज्ञा का दीजिए । प्रज्ञा के दान से आप हमारी रक्षा कीजिए । आप हमारे लिए गाय, अश्व आदि उत्तम पशुओं के योग से राज्य-श्री को उत्पन्न कीजिए । आपकी कृपा से हम लोग उत्तम मनुष्य बनें, वीर बनें ।</div>
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उतेदानीं भगवन्तः स्यामोत प्रपित्व उत मध्ये अह्नाम् ।<br />उतोदिता मघवन्त्सूर्यस्य वयं देवानां सुमतौ स्याम ॥ ४ ॥</div>
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भावना - हे ईश्वर ! आपकी कृपा से और अपने पुरुषार्थ से हम लोग इसी समय – प्रातःकाल में तथा दिनों के मध्य में प्रकर्षता अर्थात् उत्तमता प्राप्त करें, ऐश्वर्ययुक्त और शक्तिमान् होवें । हे परम पूजित ! आप असंख्य धन देनेवाले हो । आप हम पर कृपा कीजिए कि हम सूर्यलोक के उदय काल में पूर्ण विद्वान् धार्मिक आप्त लोगों की अच्छी उत्तम प्रज्ञा और सुमति में सदा प्रवृत्त रहें ।</div>
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भग एव भगवां अस्तु देवास्तेन वयं भगवन्तः स्याम ।<br />त्वं त्वा भग सर्व इज्जोहवीति स नो भग पुर एता भवेह ॥ ५ ॥</div>
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भावना - हे जगदीश्वर ! आप सकल ऐश्वर्य सम्पन्न हैं । इसलिए सब सज्जन आपकी निश्चय करके प्रशंसा – स्तुति करते हैं । आप ऐश्वर्यप्रद हैं । इस संसार में तथा हम जिस किसी ब्रह्मचर्य, गृहस्थ आदि आश्रम में स्थित हैं, उसमें आप अग्रगामी और आगे-आगे सत्य कर्मों में बढ़ानेवाले हूजिए । आप सम्पूर्ण ऐश्वर्ययुक्त और समस्त ऐश्वर्य के दाता हैं । अतः आप ही हमारे ‘भगवान्’ – पूजनीय देव हूजिए । उसी हेतु से हम विद्वान् लोग सकल ऐश्वर्य सम्पन्न होके सब संसार के उपकार में तन-मन-धन से प्रवृत्त होवें । यही आपसे प्रार्थना है !</div>
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[नोट – यहां मन्त्र की 'भावना' स्वामी दयानन्द सरस्वती जी रचित ‘संस्कारविधिः’ के आधार पर संकलित कर प्रस्तुत की गई है । मन्त्र के शब्दों के अर्थ जानने के लिए ‘संस्कारविधिः’ का गृहाश्रम-प्रकरणम् द्रष्टव्य है । - भावेश मेरजा ]</div>
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-11944060791018758072016-10-12T03:18:00.001-07:002016-10-12T03:18:38.229-07:00Palmistry and Body Reading in Garuda Purana<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="background-color: white; color: #333333; font-family: "Open Sans", sans-serif; font-size: 14px;">Physiognomy Palmistry and other related sciences originated in Ancient India and then travelled to Iran, Rome and Europe.</span><br style="background-color: white; color: #333333; font-family: "Open Sans", sans-serif; font-size: 14px;" /><span style="background-color: white; color: #333333; font-family: "Open Sans", sans-serif; font-size: 14px;">In Garuda Purana, composed by Sage Veda Vyas and his disciples about 5000 years ago, Lord Vishnu reveals few details about lines and marks on palm, face and body which indicate personality traits and future of an individual.</span><br />
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Chiromancy or Palmistry is reading Fate through Lines and Physiognomy Means judging character by face.</div>
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Dwelling at length about the importance of physical traits and symptoms apparent in an individual, Lord Vishnu said to Siva – If one sees the following physical traits in a man, he should immediately understand that he is seeing a prospective King : Hands and feet as soft as a Lotus flower, pink nails and no space left between the fingers when kept straight. There is no sign of bulging veins on his hands and palms and they do not sweat excessively.<br />On the contrary, a person having rough feet that appears pale, with prominent veins on them indicates that the concerned person would be poor and miserable. [Garuda Purana 14.3.6]</div>
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Predicting Longevity from Forehead Line(s)</h3>
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Lord Vishnu said – Anybody having three parallel lines on his forehead lives happily for sixty years whereas two parallel lines indicates that he would live till the age of forty years. Only one line on the forehead indicates that he would have a short life but if the line stretches up to both the ears then he lives for a century. If two parallel lines on the forehead stretches up to both the ears, then the concerned person lives for seventy years while a triple parallel lines reaching both the years indicates that he would live till the age of sixty years.<br />A forehead devoid of any line on it means that the concerned person would live for only forty years while a cobweb of intersecting lines on the forehead indicates that the concerned person is definite to die a premature death.<br />A forehead with a Trident or an Axe mark on it indicates that the concerned person would be prosperous and live for a century. [Garuda Purana 14.3.7]</div>
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Predicting Lonegvity in Palmistry</h3>
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Lord Vishnu, continuing with his narration told Shiva that the age of a person could be predicted by the lines found on his palms – If the life line reaches the base between index and middle fingers then the concerned person lives for almost a century. If the life line is long, clear and without intersections from other lines then the concerned person lives for a hundred years. [Garuda Purana 14.3.8]</div>
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Physiognomy prediction based on physical traits of Women</h3>
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Lord Vishnu said – A woman having a round face, curly hair and lower portion of her navel slightly slanted towards right, is extremely fortunate not only for herself but also for her whole clan. Similarly, a woman with golden complexion and hands as beautiful and soft as red lotus flower is exceptionally chaste and faithful towards her husband. A woman having dry and unruly hair and also round eyes becomes a widow.</div>
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A woman whose face is round like a full moon and which radiates like a rising Sun and whose lips are juicy like a ‘Bael’ fruit (Wood apple), enjoys a happy and contented life.<br />A woman having a cobweb of lines on her palms is sure to lead a torturous and painful life whereas a palm with few lines indicates that she would be poor. If the lines are pink, then they indicate happiness, prosperity and good health whereas blackish lines indicate that she would live a life of slavery.<br />Any woman having either a ‘<i style="background: 0px 0px; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Chakra</i> (circle)’, a hook or a ear ring mark on her hand indicates that she would beget worthy sons and rule like a queen.<br />A woman having hair around her breasts as well as a protruding lower lip spells doom for her husband.<br />Any woman having a festoon mark (a chain or garland hung in a curve as a decoration) on her palms indicates that she would get married in a family superior to her in status.</div>
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A woman having a round navel with brown hair around it leads a life of slavery despite being born in a royal family.<br />A woman whose little toes as well as big toes of both the legs do not touch the ground while walking spells doom for her husband.<br />Beautiful eyes of a woman indicate good fortune while soft and tender skin indicate a happy married life. [Garuda Purana 14.3.9]</div>
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Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com1tag:blogger.com,1999:blog-4183293887173844041.post-60269090394548525692016-10-01T21:38:00.002-07:002016-10-01T21:38:24.047-07:00बुल्ला की जाना मैं कौन Bulla, I don't know who I am<div dir="ltr" style="text-align: left;" trbidi="on">
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बुल्ला की जाना मैं कौन x 4 Bulla, I don't know who I am.</div>
<br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं मोमिन विच मसीता I am not a believer in mosque</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं विच कुफर दिया रीता Nor a pagan disciple of false rites</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं पाकन विच पलीता Nor am I pure amongst the impure</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं अंदर वेद किताबा I am not inside the Vedic texts</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं रेहन्दा भांग शराबा Neither in opium, nor in wine,</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं रेहन्दा मस्त ख़राबा Nor in the drunkard's intoxicated craze </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं शादी ना घमनाकी I am neither happiness nor in sorrow</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं विच पलीती पाकी Neither filthy, nor pure</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं आबी ना मैं खाकी Not from water, not from earth</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं आतिश ना मैं पौन I am not born of the fire, nor from earth</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">बुल्ला की जाना मैं कौन x 4 Bulla, I don't know who I am.</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं अरबी ना लहोरि I am neither Arab, nor Lahori</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं हिन्दी शहर नागौरी Neither Indian, nor Nagauri</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना हिंदू ना तुर्क पशौरी I am not a Hindu, Turk or Pashori</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं भेट मज़हब दा पाया I have not found the secret of religion </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं आदम हाव्वा जाया Nor am I from Adam or Eve</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना कोई अपना नाम धराया I am not in this name by which I am known by</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">अव्वल आखर आप नू जाना I am the first, I am the last</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना कोई दूजा होर पहचाना I have never known otherwise </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">मैं तों ना कोई होर सयाना I am not the wisest among them all</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">बुल्ला शाह खड़ा है कौन? Bulla Shah, Do I stand alone?/Who am I standing?</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">बुल्ला की जाना मैं कौन x 4 Bulla, I don't know who I am.</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं मूसा ना फरोह I am neither Moses, nor Pharaoh</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं जागन ना विच सौन्न Neither awake, nor in sleeping daze </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं आतिश ना मैं पौन I am neither born from fire, nor from air </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं रेहन्दा विच नादौन Nor do I live in Naudaun </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">ना मैं बैठन ना विच भौन I am not still, nor moving </span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">बुल्ला शाह खड़ा है कौन? Bulla Shah, Do I stand alone?/Who am I standing?</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><span style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;">बुल्ला की जाना मैं कौन x 4 Bulla, I don't know who I am.</span><br style="background-color: white; color: #666666; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13.2px;" /><br />
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<i>Baba Bulleh Shah, whose real name was Abdullah Shah, was a Punjabi Sufi poet and humanist. Baba Bulleh Shah was a direct descendant of Muhammad through the progeny of Shaikh Abdul Qadir Gillani of Baghdad. Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538 -- 1599), Sultan Bahu (1629 -- 1691), and Shah Sharaf (1640 -- 1724). Bulleh Shah lived in the same period as the famous Sindhi Sufi poet, Shah Abdul Latif Bhatai (1689 -- 1752). Bulleh Shah lived a mere 400 miles from Mir Taqi Mir (1723 -- 1810) of Agra.</i></div>
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Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-18706829472491827262016-10-01T21:18:00.000-07:002016-10-01T21:18:46.736-07:00Yogas & Muhurtas for Travel described in Garuda Purana<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie6OkkiNyF3IrrhgtQKL-U0djrlaFXp_CEpOBC1q0ricQEjg5zo_SsojqbNcbhDcZgk92BHSKeOT0EvpdUDyIBl0EEZvB7F7d2ti165O15fES5QPrZh86S8bexzoRzP-B6yvvVEt40jrU/s1600/yogas_muhurthas_travel_astrology.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="342" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie6OkkiNyF3IrrhgtQKL-U0djrlaFXp_CEpOBC1q0ricQEjg5zo_SsojqbNcbhDcZgk92BHSKeOT0EvpdUDyIBl0EEZvB7F7d2ti165O15fES5QPrZh86S8bexzoRzP-B6yvvVEt40jrU/s640/yogas_muhurthas_travel_astrology.jpg" width="640" /></a></div>
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<span style="background-color: white; color: #333333; font-family: "Open Sans", sans-serif; font-size: 14px;">In Garuda Purana, Vishnu reveals to Siva, Yogas & Muhurtas, good or bad lunar and week days as per Vedic Astrology when travel should be avoided or undertaken for better prospects.</span><br />
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Lord Vishnu told Shiva : ‘<em style="background: 0px 0px; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Various Yoginis (goddesses) dwell in different directions on specific lunar days and one should never set out for long journeys on those days.<br />A yogini named Brahmani dwells in the East on Pratipada(first) and navami(ninth) of both the fortnights of each month and nobody should travel on both these dates towards east.<br />Maheswari dwells in the north on second and ninth of both the fortnights of each month, so nobody should travel towards north on both these dates.<br />Varahi dwells in the south on the fifth and thirteenth of both the fortnights of each month and hence it is unadvisable to travel towards south on the those lunar dates.<br />Indrani dwells in the west on sixth and fourteenth of both the fortnights of each month and therefore nobody should travel in this direction on both the above mentioned dates.’</em></div>
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While giving names of some auspicious Nakshatras suitable for undertaking journeys, lord Vishnu said : ‘<em style="background: 0px 0px; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Constellations like Aswini, Anuradha, Revati, Mrigasira, Moola, Punarvasu, Pushyami, Hasta and Jyeshta are auspicious for undertaking journeys.</em>‘</div>
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Lord Vishnu, while revealing some specific combinations of days and tithis (lunar days) considered to be inauspicious, said : ‘<em style="background: 0px 0px; border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> One should never travel on the following inauspicious days: Dwadasi falling on Sunday or Ekadasi falling on Monday or Navami falling on Wednesday or Ashtami falling on Thursday or Saptami falling on Friday and Shashti falling on Saturday.</em>‘</div>
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2 Important Yogas in Vedic Panchang revealed by Lord Vishnu</h3>
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Amrit Yoga</h4>
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It is the most auspicious yoga for commencing any work. The conjunction of a particular week day and specific nakshatra constitute this yoga.<br />Few examples of Amrit yoga are Moola nakshatra falling on Sunday, Sravana nakshatra on Monday, Uttara bhadrapada on Tuesday, Kritika on Wednesday, Punarvasu on Thursday, Purva Phalguni on Friday and Swati nakshatra falling on Saturday.</div>
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Visha Yoga</h4>
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It is considered to be an inauspicious yoga and unsuitable for commencing any important work.<br />Few examples of this particular yoga are Bharani nakshatra falling on Friday, Chitra nakshatra on Monday, Uttarashadha on Tuesday, Dhanishta on Wednesday, Shatabhisha on Thursday, Rohini on Friday and Revati nakshatra falling on Saturday.</div>
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Article is in From booksfact.com</div>
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Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-19452894589912564502016-09-05T09:06:00.001-07:002016-09-05T09:06:18.000-07:00Sri bhagvatgita- How to channel anger and lust in to benefit for soul<div>श्री भगवानुवाच</div><div>काम एष क्रोध एष रजोगुणसमुद्भवः |</div><div>महाशनो महापाप्मा विद्धयेनमिह वैरिणम् || ३७ ||</div><div>.<div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiQVxXrSyD7sc0UZ2tJVPYCgmxGr057JB2-zUyEUiySRLs09ibBvihah2me5CvdbA5pW7sU1DYnAqvmffigMFAg_zuBGLs1jiSlMP9DgPGIHKc8Nz6vSI8RsTuEEP6WB3Rx4_RMitBMIng/s640/blogger-image--1892406445.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiQVxXrSyD7sc0UZ2tJVPYCgmxGr057JB2-zUyEUiySRLs09ibBvihah2me5CvdbA5pW7sU1DYnAqvmffigMFAg_zuBGLs1jiSlMP9DgPGIHKc8Nz6vSI8RsTuEEP6WB3Rx4_RMitBMIng/s640/blogger-image--1892406445.jpg"></a></div></div><div>.</div><div>श्री-भगवान् उवाच– श्रीभगवान् ने कहा; कामः– विषयवासना; एषः– यह; क्रोधः– क्रोध; एषः– यह; रजो-गुण– रजोगुण से; समुद्भवः– उत्पन्न; महा-अशनः– सर्वभक्षी; महा-पाप्मा – महान पापी; विद्धि– जानो; एनम्– इसे; इह– इस संसार में; वैरिणम्– महान शत्रु |</div><div>.</div><div>.</div><div>श्रीभगवान् ने कहा – हे अर्जुन! इसका कारण रजोगुण के सम्पर्क से उत्पन्न काम है, जो बाद में क्रोध का रूप धारण करता है और जो इस संसार का सर्वभक्षी पापी शत्रु है |</div><div>.</div><div>.</div><div>तात्पर्य : जब जीवात्मा भौतिक सृष्टि के सम्पर्क में आता है तो उसका शाश्र्वत कृष्ण-प्रेम रजोगुण की संगति से काम में परिणत हो जाता है | अथवा दूसरे शब्दों में, ईश्र्वर-प्रेम का भाव काम में उसी तरह बदल जाता है जिस तरह इमली से संसर्ग से दूध दही में बदल जाता है और जब काम की संतुष्टि नहीं होती तो यह क्रोध में परिणत हो जाता है, क्रोध मोह में और मोह इस संसार में निरन्तर बना रहता है | अतः जीवात्मा का सबसे बड़ा शत्रु काम है और यह काम ही है जो विशुद्ध आत्मा को इस संसार में फँसे रहने के लिए प्रेरित करता है | क्रोध तमोगुण का प्राकट्य है | ये गुण अपनेआपको क्रोध तथा अन्य रूपों में प्रकट करते हैं | अतः यदि रहने तथा कार्य करने की विधियों द्वारा रजोगुण को तमोगुण में न गिरने देकर सतोगुण तक ऊपर उठाया जाय तो मनुष्य को क्रोध में पतित होने से आध्यात्मिक आसक्ति के द्वारा बचाया जा सकता है |</div><div>.</div><div>अपने नित्य वर्धमान चिदानन्द के लिए भगवान् ने अपने आपको अनेक रूपों में विस्तरित कर लिया और जीवात्माएँ उनके इस चिदानन्द के ही अंश हैं | उनको भी आंशिक स्वतन्त्रता प्राप्त है, किन्तु अपनी इस स्वतन्त्रता का दुरूपयोग करके जब वे सेवा को इन्द्रियसुख में बदल देती हैं तो वे काम की चपेट में आ जाती हैं | भगवान् ने इस सृष्टि की रचना जीवात्माओं के लिए इन कामपूर्ण रुचियों की पूर्ति हेतु सुविधा प्रदान करने के निमित्त की और जब जीवात्माएँ दीर्घकाल तक काम-कर्मों में फँसे रहने के कारण पूर्णतया ऊब जाती हैं, तो वे अपना वास्तविक स्वरूप जानने के लिए जिज्ञासा करने लगती हैं |</div><div>.</div><div>यही जिज्ञासा वेदान्त-सूत्र का प्रारम्भ है जिसमें यह कहा गया है –अथातो ब्रह्मजिज्ञासा– मनुष्य को परम तत्त्व की जिज्ञासा करनी चाहिए | और इस परम तत्त्व की परिभाषा श्रीमद्भागवत में इस प्रकार दी गई है –जन्माद्यस्य यतोऽन्वयादितरतश्र्च – सारी वस्तुओं का उद्गम परब्रह्म है | अतः काम का उद्गम भी परब्रह्म से हुआ | अतः यदि काम को भगवत्प्रेम में या कृष्णभावना में परिणत कर दिया जाय, या दूसरे शब्दों में कृष्ण के लिए ही सारी इच्छाएँ हों तो काम तथा क्रोध दोनों ही आध्यात्मिक बन सकेंगे | भगवान् राम के अनन्य सेवक हनुमान ने रावण की स्वर्णपुरी को जलाकर अपना क्रोध प्रकट किया, किन्तु ऐसा करने से वे भगवान् के सबसे बड़े भक्त बन गये | यहाँ पर भी श्रीकृष्ण अर्जुन को प्रेरित करते हैं कि वे शत्रुओं पर अपना क्रोध भगवान् को प्रसन्न करने के लिए दिखाए | अतः काम तथा क्रोध कृष्णभावनामृत में प्रयुक्त होने पर हमारे शत्रु न रह कर मित्र बन जाते हैं |</div><div>.</div><div>प्रश्न १ : जीवात्मा का सबसे बड़ा शत्रु कौन है? वह किस प्रकार इसके सम्पर्क में आता है ?</div><div>.</div><div>प्रश्न २ : काम तथा क्रोध को किस प्रकार आध्यात्मिक बनाया जा सकता है ? कृपया उदाहरण द्वारा स्पष्ट करें |</div>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-82769002730780727212016-08-29T13:43:00.003-07:002016-08-29T13:43:54.701-07:00Subhashita-Inspirational Sanskrit quotes, संस्कृत सुभाषितानि<div dir="ltr" style="text-align: left;" trbidi="on">
अग्निशेषमृणशेषं शत्रुशेषं तथैव च |<br />पुन: पुन: प्रवर्धेत तस्माच्शेषं न कारयेत् ||<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUf_LabAL2l-TJg1kC7qr_BjWdV7rlmsGwAOtc90ltqqNLy6bWj8uIhuKceG63rfkPS6k_dN4r3jOg3Qy21ATbhLhR070jUScTPRh2L_pPty7CfVxEAhdd_4cKsb8Z3ZMFh3UjGJFbyt4/s1600/Desert.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUf_LabAL2l-TJg1kC7qr_BjWdV7rlmsGwAOtc90ltqqNLy6bWj8uIhuKceG63rfkPS6k_dN4r3jOg3Qy21ATbhLhR070jUScTPRh2L_pPty7CfVxEAhdd_4cKsb8Z3ZMFh3UjGJFbyt4/s400/Desert.jpg" width="400" /></a>If a fire, a loan, or an enemy continues to exist even to a small extent, it will grow again and again; so do not let any one of it continue to exist even to a small extent.</div>
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यदि कोई आग, ऋण, या शत्रु अल्प मात्रा अथवा न्यूनतम सीमा तक भी अस्तित्व में बचा रहेगा तो बार बार बढ़ेगा ; अत: इन्हें थोड़ा सा भी बचा नही रहने देना चाहिए । इन तीनों को सम्पूर्ण रूप से समाप्त ही कर डालना चाहिए ।</div>
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पृथिव्यां त्रीणि रत्नानि जलमन्नं सुभाषितम् |<br />मूढै: पाषाणखण्डेषु रत्नसंज्ञा प्रदीयते ||<br />
There are three jewels on earth: water, food, and adages. Fools, however, regard pieces of rocks as jewels.<br />
पृथ्वी पर तीन ही रत्न हैं जल अन्न और अच्छे वचन । फिर भी मूर्ख पत्थर के टुकड़ों को रत्न कहते हैं ।<br /> नाभिषेको न संस्कार: सिंहस्य क्रियते मृगैः |<br />विक्रमार्जितराज्यस्य स्वयमेव मृगेंद्रता ||<br />
Animals do not coronate a lion through sprinkling holy water on him and conducting certain rituals. He assumes kingship (effortlessly) through his own prowess.<br />
वन्य जीव शेर का राज्याभिषेक (पवित्र जल छिड़काव) तथा कतिपय कर्मकांड के संचालन के माध्यम से ताजपोशी नहीं करते किन्तु वह अपने कौशल से ही कार्यभार और राजत्व को सहजता व सरलता से धारण कर लेता है<br />
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<span class="mw-headline" id="101-200">101-200</span></h2>
101<br />
चन्दनं शीतलं लोके चंदनादपि चंद्रमा: |<br />चन्द्रचन्दनयोर्मध्ये शीतला साधुसंगत: ||<br />
sandalwood is pleasant (cool), moon (or moon light) is more pleasant than sandal. (but) company of a good person (sAdhu) is pleasant then both moon and sandal.<br />
Literal meaning of word 'shItalah' is cool/cold, in this context cool means something which is pleasant.<br />
102<br />
समानी व: आकूति: समाना )दयानि व: |<br />समानम् अस्तु वो मन: यथा व: सुसहा असति ||<br />
यथा व: सुसहा असति ||<br />
ऋग्वेद<br />
This is the last 'shloka' in the Rigveda. It states - Let your conclusions be ONE (or be alike), Let your hearts be the same (or be alike) [So that "everyone" feels for the same particular bad/ill in the society in the same intensity. It may be the common experience that not all feel for the same problem in the 'intensity' that we as individual may feel for that. Due to this there may be lack of 'collective' efforts to solve that problem]. Let your minds think alike/similar. May all these factors make your organisational-power an impressive one. This 'shloka' can be called as an 'sanghatan-sukta' i.e. guidelines for building an impressive organisation/nation.<br />
Lokmanya Bal Gangadhar Tilak had ended his book 'Geeta Rahasya' by this 'shloka'.<br />
103<br />
कर्तव्यम् आचरं कामम् अकर्तव्यम् अनाचरम् |<br />तिष्ठति प्राकॄताचारो य स: आर्य इति : ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; ज्ञख्8230; योग वसिष्ठ<br />
A person who does the things which are to be done and who doesn't do the things which are not to be done; a person who stands by tradition ("prakrutacharo"), is called "Arya".<br />
The term "Arya" is used to refer to elder or respectable person in India. This subhashita give some of the characteristics of 'Arya'. A person who does the things which he is supposed to do i.e. good things, and does not do any bad, can be called Arya.. In short, the one who obeys dharma is Arya. 'Arya' does not reflect any race.<br />
104<br />
परो अपि हितवान् बन्धु: ,बन्धु: अपि अहित: पर: |<br />अहित: देहज: व्याधि: , हितम् आरण्यम् औषधम् ||<br />
हितोपदेश<br />
The person with whom we have no relation, but who helps us in our difficult times is our Real relative/brother. In contrast the person who may be our relative/brother (With whom we have blood relations) but who always does bad things for us should not be considered as our relative/brother. Just like a disease which is in our own body does so much harm to us while the medicinal plant which grows in forest far off does so much of good to us!<br />
105<br />
परस्परविरोधे तु वयं पंचश्चते शतम् |<br />परैस्तु विग्रहे प्राप्ते वयं पंचाधिकं शतम् ||<br />
ज्ञख्8211;युधिष्ठीर<br />
While fighting with each other, we are five and they are hundred. While fighting with others (enemy) we are hundred plus five.<br />
This are words of yudhiShThIr (dharmarAja). In araNyaparva (i.e. when pANDava were in vanawasa i.e. in jungle for 12 yrs), pandava got a news that kaurava are under attack from gandharvas and were loosing the battle. In fact gandharvas had defeated Kauravas and imprisoned them. That time, bhIma's opinion was, not to help Kaurava, because they were paNDava's enemy. bheema was happy that their job was done by gandharvas. That time yudhiShThIr said that even if Kaurava were enemies, they were their brothers, and paNDava must help them in that crisis.<br />
This is an excellent example laid by yudhiShThIr before us. If we turn our pages of history, many places we find that our rajas were fighting with each other, and they even helped outside invaders to knock down other Indian rajas. And that was major cause of success of invaders.<br />
In todays contex, we must know who is "ours" and who is not.<br />
106<br />
व्यसने मित्रपरीक्षा शूरपरीक्षा रणाङ्गणे भवति |<br />विनये भॄत्यपरीक्षा दानपरीक्षाच दुर्भिक्षे ||<br />
Friendship of a friend is tested in our bad times, the warrior's heroism is tested in a war, a servant's test lies in his good attitude towards the owner and a donor's test is at the time of drought. The point explained here is that the person who donates wealth/food even at the time of a drought, i.e. at the times when the food is a scarcity, is a real donor. If we do not live up to our expectations at the tough times then there is no use of what we stand for.<br />
107<br />
राजा राष्ट्रकॄतं पापं राज्ञाम्प;: पापं पुरोहित: |<br />भर्ता च स्त्रीकॄतं पापं शिष्यपापं गुरू: तथा ||<br />
If a country goes in a wrong way/ does a sin then the king should be held responsible. If king commits a sin then his advisors/ministers should be held responsible. If a women does a wrong thing then her husband should be held responsible and if a student ('shishya') commits a sin then his teacher ('guru') should be held responsible.<br />
108<br />
पुस्तकस्था तु या विद्या परहस्तगतं धनम् |<br />कार्यकाले समुत्पन्ने न सा विद्या न तद् धनम् ||<br />
The knowledge which is residing in the book and one's wealth which is in possession of some other person is of no use at all. At the time of it's need they will not be of any help for the person.<br />
109<br />
अधमा: धनमिच्छन्ति धनं मानं च मध्यमा: |<br />उत्तमा: मानमिच्छन्ति मानो हि महताम् धनम् ||<br />
An inferior person's desire is money. An average person will desire money and respect. A great person desires respect (and not Money). Respect is superior to money.<br />
110<br />
ये च मूढतमा: लोके ये च बुद्धे: परं गता: |<br />ते एव सुखम् एधन्ते मध्यम: क्लिश्यते जन: ||<br />
महाभारत 122528<br />
Only two types of people are happy in this world. One who are foolish/dull and the others who are very much intelligent and knowledegble. All the other people in between these two limits are the only sufferers. The foolish/dull people do not understand the problem (or cannot grasp the problems) and the intelligent people have the solution for it! And therefore it is only left for the people in between them to keep crying for the problem because having known what it is still they cannot envision the path for it's complete eradication.<br />
111<br />
अतितॄष्णा न कर्तव्या तॄष्णां नैव परित्यजेत |<br />शनै: शनैश्च भोक्तव्यं स्वयं वित्तमुपार्जितम ||<br />
Extreme desire should be avoided. but don't throw away desires. We should enjoy self earned wealth with control. This subhashita explains one of the specialties of our culture. You may find two extreme views about life in this world. There are a few groups who think that desire about anything is cause of sorrow in life. And desire causes degradation of a person. So it should be avoided totally. There are some groups which believe that we should try to satisfy all our desires... and that will bring happiness in life. The problem in first case is, it is very difficult to follow. And often these suppressed desires give rise to misbehavior of a person. In second case, it is obvious that, this view is not good for societal interest. Also desires can't be satisfied. if you fulfill one another would arise. Keeping this in mind our Rishis suggested midway between these two. one need not give away desires totally, but try to control them and satisfy them with some limit.<br />
112<br />
वॄथा वॄष्टि: समुद्रेषु, , वॄथा, तॄप्तेषु भोजनम् |<br />वॄथा दानं धनाढ्येषु, , वॄथा दीपो दिवाऽपि च ||<br />
Rains over the sea are not of any use. Food for one, whose stomach is full, is waste. What's the use of donation to an affluent? Also, lighting a lamp during day is useless.<br />
113<br />
पिबन्ति नद्य: स्वयम् एव न अम्भ: स्वयं न खादन्ति फलानि वॄक्षा: |<br />न अदन्ति सस्यं खलु वारिवाहा परोपकाराय सतां विभूतय: ||<br />
The rivers don't drink their own water. The trees don't eat their own fruits. The clouds don't eat the crops to which they give the water. The wealth of the good people ('sajjan') is really only for helping the others. (They themselves don't consume what they produce!)<br />
114<br />
क्रोधो वैवस्वतो राजा तॄष्णा वैतरणी नदी |<br />विद्या कामदुघा धेनु: सन्तोषो नन्दनं वनम् ||<br />
|||शुक्रनीति<br />
Anger is the King of Death (Yama), greed (desire) is the river VaitaraNI (in the Hell). (However)Knowledge is (like) the cow which fulfills all wishes (Kamdhenu), (and) bliss is the paradise.<br />
115<br />
लोभमूलानि पापानि संकटानि तथैव च |<br />लोभात्प्रवर्तते वैरं अतिलोभात्विनश्यति ||<br />
Greed is a cause of sin ( a greedy person can do any sin to satisfy his greed) Greed is cause of calamity, greed gives rise to enmity (greedy person invites enemies) Greed destroys a person (a greedy persons life gets spoiled by his own deeds) .<br />
116<br />
धैर्य यस्य पिता क्षमा च जननी शान्ति: चिरं गेहिनी सत्यं सूनु: अयं दया च भगिनी भ्राता मन:संयम: |<br />शय्या भूमितलं दिश: अपि वसनं ज्ञाम्प;ानामॄतं भोजनम् एते यस्य कुटुम्बिन: वद सखे कस्माद् भयं योगिन: ||<br />
A person for whom courage is his father, forgiveness (KshmA) is his mother, calmful mind is his wife, Truth is his son, compassion his sister and control of mind is his brother. And for whom this earth is a bed, the directions (dishA) like the cloths and the knowledge is his food. When all these make up his family then for which thing will that person be scared of? Isn't this a very unique suBAshit indeed? What else will the person need to overcome the challenges that may face him in his life?<br />
117<br />
महाजनस्य संसर्ग: कस्य नोन्नतिकारक: |<br />पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् ||<br />
Company of great person is always beneficial. (see how) drop of water on lotus leaf appears like a pearl. (i.e.. it gains status similar to pearl) Hear Subhashitkar explains how useful it is to be with great persons.<br />
118<br />
मूर्खो न हि ददाति अर्थं नरो दारिद्रयशङ्कया |<br />प्राज्ञाम्प;: तु वितरति अर्थं नरो दारिद्रयशङ्कया ||<br />
भोजप्रबंध<br />
A unwise ('murkha') person hesitates to donate the wealth due to the fear of becoming poor in future. But due to the same fear (of becoming poor in future), a wise person wisely donates his wealth!<br />
See how the same fear causes wise and unwise persons to behave differently! In conclusion the wise person donates his wealth thinking that in future if he becomes poor then he may loose the opportunity to donate. The implied meaning of the suBAshit may be that man should not fear for the transient things like wealth. Today it is there and tomorrow it may not be there. So donate it when you have it!<br />
119<br />
स्वभावो नोपदेशेन शक्यते कर्तुमन्यथा |<br />सुतप्तमपि पानीयं पुनर्गच्छति शीतताम् ||<br />
One cannot change nature of a person by giving him a advice or telling him good things. (as even) If water is heated, after some time it again attains its normal temperature. Subhashit explains how difficult it is to change nature of a person. Everybody must have experienced this. If we find that a person needs to improve in certain thing, and try to explain that to him, may be he will accept it that time. But after some time you will find him back with all his traits. This behaviour is similar to water. water is normally cold. you can heat it to change its this usual properly. But after some time you will find that water is cold again.<br />
120<br />
यस्मिन् जीवति जीवन्ति बहव: स तु जीवति |<br />काकोऽपि किं न कुरूते चञ्च्वा स्वोदरपूरणम् ||<br />
पंचतंत्र<br />
If the 'living' of a person results in 'living' of many other persons, only then consider that person to have really 'lived'. Look even the crow fill it's own stomach by it's beak!! (There is nothing great in working for our own survival) I am not finding any proper adjective to describe how good this suBAshit is! The suBAshitkAr has hit at very basic question. What are all the humans doing ultimately? Working to feed themselves (and their family). So even a bird like crow does this! Infact there need not be any more explanation to tell what this suBAshit implies! Just the suBAshit is sufficient!!<br />
121<br />
दानेन तुल्यो विधिरास्ति नान्यो लोभोच नान्योस्ति रिपु: पॄथिव्या |<br />विभूषणं शीलसमं च नान्यत् सन्तोषतुल्यं धनमस्ति नान्यत् ||<br />
There is no vidhi (ritual) which is as noble as donation. (People follow some rituals to get some "punya". this subhashit says that sharing your wealth with others is the best possible ritual.) There is no enemy as greed on this earth. (Greed gives rise to problems in life, that's why it is our biggest enemy) There is no other ornament like sheela (good character). (We use ornaments to adorn our body, but there is no ornament comparable to good character.) There is no wealth as satisfaction. (We earn wealth for being happy, but satisfaction is key to happiness.)<br />
122<br />
संरोहति अग्नीना दग्धं वनं परशुना हतम् |<br />वाचा दुरूज्ञग्त;ं बीभत्सं न संरोहति वाक्क्षतम् ||<br />
महाभारत|<br />
Bhismacharya says to Yudhistira, "The forest which gets destroyed due to the fire or due to the axe, will again grow in time. But the wound caused to the mind due to the bad and harsh words will never get healed".<br />
Speak with compassion and soft tongue with all is the message of this suBAshit. The human mind is so soft that it doesn't forget even the smallest of insult/disgrace caused to it .<br />
123<br />
अहो दुर्जनसंसर्गात् मानहानि: पदे पदे |<br />पावको लोहसंगेन मुद्गरैरभिताड्यते ||<br />
Wicked person's company is invitation to frequent insults. When gold is with iron and hammer, it gets beaten.<br />
124<br />
द्वौ अम्भसि निवेष्टव्यौ गले बद्ध्वा दॄढां शिलाम् |<br />धनवन्तम् अदातारम् दरिद्रं च अतपस्विनम् ||<br />
महाभारत 53365<br />
There are two types of people who should be pushed in deep water with heavy stones tied to their body! One who does not donate inspite of being rich and the other who does not work hard inspite of being poor !!<br />
125<br />
चिता चिन्तासमा हि उज्ञग्त;ा बिन्दुमात्रविशेषत: |<br />सजीवं दहते चिन्ता निर्जीवं दहते चिता ||<br />
There is not much difference between 'chita' (pyre) and 'chinta' (Worry). ['chita' and 'chinta' differ only by a 'anusvaar'. Only those who understand the 'devnaagri' script can know what is a 'anusvaar'] The former will destroy (burn) a dead body and the later will burn/harm the living individual!!<br />
126<br />
अङ्गणवेदी वसुधा कुल्या जलधि: स्थली च पातालम् |<br />वाल्मिक: च सुमेरू: कॄतप्रतिज्ञाम्प;स्य धीरस्य ||<br />
For a person who has a firm conviction (mind is firm (krutapratijnasya)), this earth is like a little garden, sea is like a small canal/dam, 'paatal' (there is no parallel concept in english) is like a picnic spot (ramya sthal) and the Meru mountain is like an ant's house ('vaarul')! This means that if you have a firm conviction, hurdles in the way do not mean much. you have ways to tackle them.<br />
127<br />
येषां न विद्या न तपो न दानं ज्ञाम्प;ानं न शीलं न गुणो न धर्म: |<br />ते मत्र्यलोके भुविभारभूता मनुष्यरूपेण मॄगाश्चरन्ति ||<br />
A person who is not educated, who is not ready to work hard, who does not donate whatever he has, who does not have knowledge, who does not have a good character, good qualities and one who does not obey dharma, such a person on this earth is just a useless person, he is as good as any other animal. please see subhashit no 18 which also distinguishes between a human and other animals.<br />
128<br />
माता मित्रं पिता चेति स्वभावात् त्रतयं हितम् |<br />कार्यकारणतश्चान्ये भवन्ति हितबुद्धय: ||<br />
Mother, father and friend are the one who think about our interests (well-being) in a very much natural manner. [It's part of their nature ('swaBAv').They think this without expecting any thing in return.] All others having the similar feelings towards us do so due to their personal benefits or any other reason [It is not part of their nature ('swaBAv')].<br />
129<br />
क: काल: कानि मित्राणि को देश: को व्ययागमौ |<br />कस्याहं का च मे शक्ति: इति चिन्त्यं मुहुर्मुहु: ||<br />
ज्ञख्8211;चाणक्य<br />
"How is situation around me (i.e. is it favourable or not)? who are (my) friends? how is condition in the country? what are the things for and against me (or what do I have and what I don't have)? who am I? what are my strengths?" one should always worry about these questions. Subhashitkar is suggesting us that we must be always alert and consider all this prior to any action.<br />
130<br />
वदनं प्रसादसदनं सदयं )दयं सुधामुचो वाच: |<br />करणं परोपकरणं येषां केषां न ते वन्द्या: ||<br />
A person whose face is always charming/enthusiastic, his heart full of compassion, his speech like 'Amrut' (I think there is no equivalent word for 'Amrut' in english. Here it means sweet speech i.e. speech which will always give pleasure to the listener) and whose work is to always help the needy ('paropkAr'), then tell me for whom such a person will not be the most respected ('vandaneeya') one? Very small and practical points - if we are successful in imbibing these in ourselves then surely we will be the better humans than today!<br />
131<br />
अनाहूत: प्रविशति अपॄष्टो बहु भाषते |<br />अविश्वस्ते विश्वसिति मूढचेता नराधम: ||<br />
|||विदुर<br />
Subhashitkar has given some of the characteristics of a fool person here. He says, a fool person comes without invitation (he lands up anywhere even if he is not required i.e. he does not have self respect), talk even if not asked for (they have habit of poking his nose in other's business), and trusts a person who is not trustable (he is not able to evaluate others properly)<br />
132<br />
र्इशावास्यमिदं सर्वं यत् किञ्च जगत्यां जगत् |<br />तेन त्यक्तेन भुञ्जीथा मा गॄध: कस्यस्विद् धनम् ||<br />
र्इशोपनिषद् 1<br />
This 'shloka' is from Ishavasya upanishad. Here I am giving two explanations of this shloka. One is from the book:- Sanskrit Subhashit Navnet, published by Jamnabai Narsee Adhyatmik trust. Another is from one article. This is a not a suBAshit as such but as it has good teaching in it we are sending it to the group. In this moving world, whatever moves is enveloped (is prevaded) by God. Therefore, you find your enjoyment (or protect yourself) by offering it to him (i.e. by renunciation) [To whom does the wealth belong? It belongs to no one] Be no greedy to what belongs to others. Whatever animate or inanimate objects we witness in this world are the abode of the Almighty. Enjoy it with a sense of renunciation, do not grab, because it belongs to nobody i.e. the resources of the world belong to God and it is for his pleasure that they ought to be used.<br />
133<br />
गर्वाय परपीडायै दुर्जस्य धनं बलम् |<br />सज्जनस्य तु दानाय रक्षणाय च ते सदा ||<br />
Wealth and strength of a wicked person is for his vanity(show off) and (ability) to trouble others (respectively). for a good person, they are always for donating (or say sharing with others) and to protect (others) (respectively).<br />
134<br />
यथाचिज्ञल्त;ां तथा वाचो यथा वाचस्तथा क्रिया: |<br />चिज्ञल्त;ो वाचि क्रियायांच साधुनामेकरूपता ||<br />
What is in mind should be reflected in one's speech (yaTA chittam taTA vAcho). What is in one's speech should be reflected in one's actions (yaTA vAchataTA kriyHa). Thus the person whose mind, speech and actions are same is a 'sADhu' (I don't think 'gentlemen' is a word anywhere close to the meaning of word 'SADhu'! Meanings of some words can be best appreciated in that language only.).<br />
135<br />
सत्यं वद , धर्मं चर , स्वाध्यायान्मा प्रमद: |<br />आचार्याय प्रियं धनमाहॄत्य प्रजातन्तुं मा व्यवच्छेत्सी:ज्ञन्ब्स्प; ||<br />
तैत्तरीयोपनिषद्<br />
[This subhashita is an advice to a bhachelor coming out of Gurukula after finishing his studies, before entering into Gruhasthashrama.]<br />
Speak truth, beahave as dharma dictates (dharmAcharan), do not miss swAdhyAy. ( Literally, swadhyay means self-study. ) After paying Gurudakshina (fees) to the guru (teacher), do not stop family propagation. (by entering into Gruhasthashrama)<br />
136<br />
विवेक: सह संपत्या विनयो विद्यया सह |<br />प्रभुत्वं प्रश्रयोपेतं चिन्हमेतन्महात्मनाम् ||<br />
This is the indication of great people that (they have) discretion along with wealth, humbleness along with scholarship, (and) power with courteousness. Note that this suBAshit has some similarity to that of suBAshit No. 05<br />
137<br />
ये के च अस्माकंज्ञन्ब्स्प; श्रेयांसो ब्राह्मणा: तेषां त्वया आासनेन प्रश्र्वसितव्यम् |<br />श्रद्धया देयम् , अश्रद्धया अदेयम् , श्रिया देयम् , ह्रिया देयम् , भिया देयम् , संविदा देयम् ||<br />
तैत्तरीयोपनिषद्<br />
Those who are superior Brahman, you offer them seat with respect. (Treat them with great respect.) Donate wholeheartedly. Do not give unwillingly. Donate without hesitation. Donate politely. (Do not donate for fame). Donate by fear. ( Feel afraid about being narrow minded) Donate with compassion.<br />
138<br />
वज्रादपि कठोराणि मॄदूनि कुसुमादपि |<br />लोकोज्ञल्त;ाराणां चेतांसि को हि विज्ञाम्प;ातुमर्हति ||<br />
The minds of extraordinary people are harder than (even) the thunderbolt and softer than (even) the flowers; who in this world is capable of discerning them properly? Just pay attention to the two extreme qualities of mind that suBAshitKar has mentioned and further to be present in the same human being! Still further to have the 'vivek' to decide under which circumstances what state of mind should be there and to act accordingly!!<br />
139<br />
संसारविषवॄक्षस्यज्ञन्ब्स्प; द्वे एव मधुरे फले |<br />सुभाषितं च सुस्वादु सद्भिश्र्च सह संगम: ||<br />
Poisonous tree (in the form of materialistic world ) has only two sweet fruits. Sweetest Subhashit and company of good people !<br />
140<br />
धॄति: क्षमा दमोऽस्तेयं शौचमिन्द्रियनिग्रह: |<br />धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ||<br />
Fortitude, forgivefulness, (self) control, non stealing, purity, withdrawal of senses, intelligence, learning, truth, non-anger (these) ten qualities constitute the characteristics of 'Dharma'.<br />
This suBAshit along with suBAshit No. 17 explains what 'Dharma' is. Please note that there is no equivalent word in english for 'Dharma'. The english word 'Religion' is not at all even close to what 'Dharma' is in samskrit language. Other suBAshitas where the word 'Dharma' occurs are SuBAshit Nos. 22,67,80,127,135. All these subaashitas will help in understanding of what actually 'Dharma' means in our culture.<br />
141<br />
मितं च सारं च वचो हि वाग्मिता |<br />
This subhasita befits the nature of Sanskrit language perfectly. It contains esential truth and is as concise as the meaning itself. Thus Sanskrit is the language of true eloquence.<br />
On the other hand, even if one cannot speak Sanskrit, the test of his eloquence is how well he can put esential truth in only a few words - and that is actually the advice of this subhashita.<br />
142<br />
श्रेयश्च प्रेयश्च मनुष्यमेत: तौ सम्परीत्य विविनक्ति धीर: |<br />श्रेयो हि धीरोभिप्रेयसो वॄणीते प्रेयो मन्दो षोगक्षेमाद् वॄणीते ||<br />
Both the good (Shreyas) and the pleasant (Preyas) approch the man. The wise man pondering over them, makes his choice. The wise chooses the good (Shreyas) in preference to the pleasant (Preyas). The fool (simple-minded) for the sake of worldly-being prefers the pleasant (preyas)<br />
143<br />
मत्रस्य मा चक्षुषा सर्वाणि भूतानि समीक्षन्ताम् |<br />मित्रस्याहं चक्षुषा सर्वाणि भूतानि समीक्षे मित्रस्य चक्षुषा समीक्षामहे ||<br />
यजुर्वेद<br />
All living beings in this world should see me with an amiable eye. I should (also) look at all the living beings with a friendly eye. (I should be very loving and affectionate to all living beings on this earth.) We all should see each other with a friendly eye. (We all should be sympathetic and loving to each other.)<br />
144<br />
श्रॄयताम् धर्मसर्वस्वं श्रॄत्वा चैवावधार्यताम् |<br />आत्मन: प्रतिकूलानि परेषां न समाचरेत् ||<br />
Please listen to the essence of Dharma (i.e. piety) and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.<br />
145<br />
इन्द्रं मित्रं वरूणमग्निमाहुरथो दिव्य: स सुपर्णाे गरूत्मान् |<br />ज्ञख्8216;एकं सद् विप्रा बहुधा वदन्तिज्ञख्8217; अग्निं यमं मातरिश्र्वानमाहु: ||<br />
Indra, Surya (the sun), Varun (the rain), Agni (the fire), Garuda with divine and beautiful wings, Yama (the God of Death) and Vayu (the wind) are all the manifestations of the same satyaswarup (closest meaning righteous, veracious ) God. The wise call this spirit by different names given above.<br />
146<br />
आदित्यचन्द्रावनिलोऽनलश्र्चद्यौर्भूमिरापो हॄदयं यमश्र्च |<br />अहश्र्च रात्रिश्र्च उभे च संध्ये धर्माेऽपि जानाति नरस्य वॄत्तम् ||<br />
महाभारत<br />
Aditya (The Sun), Chandra (The Moon), Vayu (The wind), Agni (The fire), Akash (The Space), Prithvi ( The Earth), Jala (The Water), Hridaya (Heart), Yama (The death), both Sandhikalas (Dawn and Dusk) and Dharma, witness what man does.<br />
147<br />
पूर्वजन्मकॄतं कर्म तद् दैवमिति कथ्यते |<br />तस्मात् पुरूषकारेण यत्नं कुर्यादतन्द्रित: ||<br />
हितोपदेश<br />
The karma of previous birth is called as daiva (fortune) (in this birth). So, one should try and work hard (in this birth ) without relaxation.<br />
148<br />
षड् दोषा: पुरूषेणेह हातव्या भूतिमिच्छता |<br />निद्रा तन्द्रा भयं क्रोध: आलस्यं दीर्घसूत्रता ||<br />
पंचतंत्र<br />
One who wishes to prosper in this world, should keep back the following six faults sleep (too much), lethargy, fear, anger, laziness and miserliness (stinginess). The six faults can be interpreted as follows:- nidrA :- sleep i.e. ignorance, not knowing what is happening around. tandrA :- lethargy, lassitude. bhaya :- fear. krodh :- anger, short temper. aalsyam :- laziness. diirghasuutrataa :- procrastinate, one who is slow in acting, takes too long for decisions etc.<br />
149<br />
ये केचिद् दु:खिता लोके सर्वे ते स्वसुखेच्छया |<br />ये केचित् सुखिता लोके सर्वे तेऽन्यसुखेच्छया ||<br />
Whatever persons are unhappy in this world, they are so because of their desire (greed) for their own happiness. While those who are happy in this world, they are so, because of their desire for the happiness of others. People are miserable because they strive for their happiness and do not obtain it, while those who strive or exert to make others happy become themselves happy!<br />
150<br />
अभ्दि: गात्राणि शुध्यन्ति मन: सत्येन शुध्यति |<br />विद्यातपोभ्यां भूतात्मा बुध्दिज्ञाम्पर्;ानेन शुध्यति ||<br />
मनुस्मॄति<br />
Senses (Sense-Organs) are purified by water; Mind is purified by truth; Soul is purified by learning and penance; While intelligence is purified by knowledge.<br />
151<br />
अभिवादनशीलस्य नित्यं वॄद्धोपसेविन: |<br />चत्वारि तस्य वर्धन्ते आयुर्विद्या यशो बलम् ||<br />
For a person who is polite and serves/respects old people, four things Viz, life (number of years), knowledge, success in life and strength increase. In short, such person leaves a successful life.<br />
152<br />
षड् गुणा: पुरुषेणेह त्यक्तव्या न कदाचन |<br />सत्यं दानम् अनालस्यम् अनसूया क्षमा धॄति: ||<br />
A person should never give up following six qualities. truth (sticking to truth), generosity, activeness, being free from jealousy, tolerance and firmness.<br />
153<br />
छायामन्यस्य कुर्वन्ति स्वयं तिष्ठन्ति चातपे |<br />फलान्यपि परार्थाय वॄक्षा: सत्पुरूषा इव ||<br />
The trees make shade for others, themselves standing in Sun. (Their) fruits are also for others. (Hence) the trees are like 'satpurush' (gentlemen).<br />
154<br />
पात्रे त्यागी गुणे रागी संविभागी च बन्धुषु |<br />शास्त्रे बोद्धा रणे योद्धा स वै ज्ञख्8216;पुरूषज्ञख्8217; उच्यते ||<br />
(One who) donates to right person (for noble cause), appreciates good qualities in others, shares joys and sorrows with brothers, gathers knowledge of science and is ( an excellent ) warrior on battlefield is called ‘Man’.<br />
155<br />
शुचित्वं त्यागिता शौर्यं सामान्यं सुखदु:खयो: |<br />दाक्षिण्यञ्चानुरज्ञिग्त;श्च सत्यता च सुहॄद्गुणा: ||<br />
The qualities of a true friend are: Purity, generosity, chivalry, being composed in happiness and distress, politeness, affection and truthfulness.<br />
The main point of this subhashita is not that we have to make people of such qualities our friends, but that we need to make such qualities our own, for then we will naturally attract virtuous people to become our friends<br />
156<br />
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मण: |<br />क्षिप्रम् अक्रियमाणस्य काल: पिबति तद्रसम् ||<br />
हितोपदेश<br />
Whatever you have to return back to others or whichever work has to be done by you, please do it in the expected time only (Don't delay too much). If you don't do this in time (You do it late) then the importance of that work vanishes (i.e. the effect of the work if done late will have no impact. Here the impact of the work that is done in time is compared to a sweet drink ('rasa')).<br />
suBAshitkAr says that if you don't do your 'karma' (duties) at proper time then the sweetness of your work's result is lost. 'kaal' (Time) will drink that sweetness!!<br />
157<br />
मा वनं छिन्धि सव्याघ्रं मा व्याघ्रा: नीनशन् वनात् |<br />वनं हि रक्ष्यते व्याघ्रौ: व्याघ्रान् रक्षति काननम् ||<br />
महाभारत<br />
Don't destroy the forest where tigers are living. Tigers should not get extinguished from the forests. Forest is protected by the tiger (People don't cut trees in the forest for fear of tiger) and by providing the place to hide, forest too protects the tiger!<br />
158<br />
न तु अहं कामये राज्यं न स्वर्गं न अपुनर्भवम् |<br />कामये दु:खतप्तानां प्राणिनाम् आर्तिनाशनम् ||<br />
भागवत<br />
" I do not desire kingdom, nor the heaven or even liberation ('moksha'). I have only one desire and that is to remove the misery of all the living beings who are suffering." King Rantidev has prayed to God in above words. This 'shloka' is also in the Mahabharat- Dronparva.<br />
159<br />
लक्ष्मी: चन्द्राद् अपेयाद् वा हिमवान् वा हिमं त्यजेत् |<br />अतीयात् सागरो वेलां न प्रतिज्ञाम्प;ाम् अहं पितु: ||<br />
These are the words uttered by Shri. Ram when he is going for exile ('vanvAs'). Shri. Ram says: It may happen that brightness may leave the moon, or that the ice may leave the Himalaya, or that Sea may exceed it's limits.... But it is never possible that I will break the oath given to my father.<br />
160<br />
दीपो भक्षयते ध्वान्तं कज्जलं च प्रसूयते |<br />यादॄशं भक्षयेदन्नं जायते तादॄशी प्रजा ||<br />
The lamp eats the darkness and gives birth to soot (generates soot). The food you eat has an influence on the offspring.<br />
161<br />
जितात्मन: प्रशान्तस्य परमात्मा समाहित: |<br />शीतोष्णसुखदु:खेषु तथा मानापमानयो: ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; गीता 6:8<br />
For one who has conquered the mind, the Super soul is already reached, for he has attained tranquillity. To such a man happiness and distress,heat and cold, honour and dishonour are all the same.<br />
162<br />
कोकिलानां स्वरो रूपं स्त्रीणां रूपं पतिव्रतम् विद्या रूपं कुरूपाणां क्षमा रूपं तपस्विनाम् पंचतंत्र<br />
Cuckoo bird’s beauty is in it’s voice, woman’s beauty is in her dedication to family/husband ('pativrata'). Knowledge is the beauty of an ugly person and forgiving is the beauty of the sages ('tapaswis').<br />
163<br />
किम् अपि अस्ति स्वभावेन सुन्दरं वा अपि असुन्दरम् |<br />यद् एव रोचते यस्मै भवेत् तत् तस्य सुन्दरम् ||<br />
Any thing that we see in this world, is it beautiful or ugly in it's very nature? (Of-course No) The thing which is liked by any individual is felt beautiful by that individual! For example a ugly looking child is still loved very much by his/her mother.<br />
164<br />
अकालो नास्ति धर्मस्य जीविते चञ्चले सति |<br />गॄहीत: इव केशेषु मॄत्युना धर्मम् आचरेत् ||<br />
When this life is full of uncertainty there is no time which is unfavourable for living the life as per the 'dharma'. Think as if death is within it's reach to you and obey the 'dharma'. Death can come anytime so always do good things (It shouldn’t happen that due to early death your wish to live the life of 'dharma' remained a mere wish only!!!). Don't wait for any favourable time ('muhurta') at which you will start living good life! The whole point is if you want to lead a good/noble life start NOW! Note that 'dharma' is not religion. Please refer suBAshitas No. 17,22,50,67,140,144 for more explanations of the word 'dharma'.<br />
165<br />
बुद्धि: प्रभाव: तेजश्च सत्वमुत्थानमेवच |<br />व्यवसायश्र्च यस्यास्ति तस्य वॄत्तिभयं कुत: ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; विदुरनीति<br />
One who has brain, chivalry, poise, power, enthusiasm and willingness to work; why he/she has to worry about earning his/her living ?<br />
166<br />
गुणैरुत्तमतांयाति नोच्चैरासनसंस्थित: |<br />प्रासादशिखरस्थोपि काक: किं गरुडायते ||<br />
Worth of a person is not determined by his seat (position), but by his qualities. Just by sitting on tip of palace, a cow can not become eagle.<br />
167<br />
दॄष्टिपूतं न्यसेत्पादं वस्त्रपूतं जलं पिबेत् |<br />सत्यपूता वदेत् वाचं मन: पूतं समाचरेत् ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प; चाणक्य<br />
Subhashitkar hear explains what device are to be used to purify different things. He says, purify your next step by your vision i.e. watch the path carefully before you step further. drink water, which is purified by cloth. speak after purification by satya (truth) i.e. speak whatever truth is. purify your behaviour by your mind i.e. make conscience efforts to keep your behaviour good.<br />
168<br />
मॄगमीनसज्जनानां तॄणजलसंतोषविहितवॄज्ञल्त;ाीनाम् |<br />लुब्धकधीवरपिशुना: निष्कारणम् एव वैरिणो जगति ||<br />
भतर्ॄहरि नीति<br />
Deer, Fishes and noble people ('sajjan') earn their livelihoods on dry grass, water and satisfaction ('santosh') respectively! Even though they lead such simple life without troubling anyone still we find hunters, fishermen and bad people ('durjan') becoming their enemies! It's really true that the people who do not trouble others still have enemies without any reason!<br />
169<br />
न उच्चार्थो विफलोऽपि दूषणपदं दूष्य:तु कामो लघु: ||<br />
There is no fault in the failure of the big dreams/aims. But it's big fault even to think for the personal selfish gains.<br />
170<br />
असतो मा सद्गमय, तमसो मा ज्योतिर्गमय , मॄत्योर्मा अमॄतं गमय |<br />ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; बॄहदारण्यकज्ञन्ब्स्प; उप|<br />
( Oh God ) From the unreal lead me to the real From darkness lead me to light From death lead me to immortality.<br />
171<br />
विद्या मित्रं प्रवासेषु भार्या मित्रं गॄहेषु च |<br />व्याधितस्यौषधं मित्रं धर्माे मित्रं मॄतस्य च ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; महाभारत<br />
Knowledge is (your) friend in the journey, wife is the friend at home, drug is (like) friend in illness and dharma is the friend after death.<br />
172<br />
आदौ माता गुरो: पत्नी ब्राा*मणी राजपत्निका |<br />धेनुर्धात्री तथा पॄथ्वी सप्तैता मातर: स्मॄत: ||<br />
Our own mother (i.e. one who gives birth), guru's (teacher's) wife, wife of a brahmin, wife of a king, cow, nurse and the earth are our mothers.<br />
The word 'mother' indicates respect we have about somebody. Here, subhashitkar says that we have seven mothers i.e. we should have respect to all listed in the subhashita.<br />
173<br />
यथा हि एकेन चक्रेण न रथस्य गतिर्भवेत् |<br />एवं पुरूषकारेण विना दैवं न सिध्यति ||<br />
Just like a chariot cannot run with only a single wheel, in the same way luck will not favour the human without his/her efforts.<br />
174<br />
ग्रहाणां चरितं स्वप्नो अनिमिज्ञल्त;ाानि उपयाचितम् |<br />फलन्ति काकतालीयं तेभ्य: प्राज्ञाम्प;ा: न बिभ्यति ||<br />
When there are changes in our life (good or bad) we generally attribute these to things like - effects of Planetary motions, (bad/good) dream, (bad/good) signs, results of praying to God. But really speaking these are just like the coincidence of a crow sitting on the branch of a tree and that branch falling on ground within few minutes!! (The branch does not fall down due to the weight of the crow!!!)<br />
175<br />
न भूतपूर्वं न कदापि वार्ता हेम्न: कुरंगो न कदापि दॄष्ट: |<br />तथापि तॄष्णा रघुनन्दनस्य विनाशकाले विपरीत बुद्धि: ||<br />
It has never happened before, nobody has heard about, no body has seen a golden deer. But, ShriRama's greed (about it) is unfavorable intention leading to destruction.<br />
176<br />
गुरुं वा बालवॄद्धौ वा ब्राा*मणं वा बहुश्रुतम् |<br />आततायिनमायान्तं हन्यादेवाविचारयान् ||<br />
Hostile person is to be killed without any (second) thought, even if he is your guru (your teacher), a child, an old person, a brahmin (an honorable person) or very famous.<br />
Subhashitakar wants to emphasize here that there is no excuse for crime, no matter who has done that.<br />
177<br />
आपदां कथित: पन्था: इन्दि्रयाणाम् असंयम: |<br />तद्जय: संपदां मार्ग: येनेष्टं तेन गम्यताम् ||<br />
चाणक्यनीति<br />
Being under the command of our senses/mind is nothing but invitation to many problems and winning over them is a pathway to the glory/success! Choose any path that you like!! Animals get satisfied by Taste,Touch,Smell etc. Getting too much happiness from such things is like being under their command. If human beings are "different" than animals then these things will not give the ultimate joy to any human being.<br />
178<br />
तद्वाग्विसर्गे जनताघविप्लवे यस्मिन् प्रतिXलेकमबद्धवत्यपि È नामान्यनन्तस्य यXाोऽङ्कितानि यत् Xाॄण्वन्ति गायन्ति गॄणन्ति साधव: ÈÈ<br />
"Each line (prati-Slokam) of those writtings, which intend to describe the glory of the names of God<br />
(ananta, the unlimited), are bringing about a revolution among the sinful population of this world. Sadhus (or thoroughly honest and purehearted men) hear, recite and accept such literature, even though it is imperfectly composed (abaddhavati)." Bhagavata Purana 1.5.11<br />
Explanation:- Srila Vyasadeva is stressing that the most important thing in any book, or mere few sentences of writting, is the purity of the author's intention. Even sadhus, the most exalted men, will apreciate (hear and accept) such texts although they find many discrepancies in them.<br />
179<br />
अर्थानाम् अर्जने दु:खम् अर्जितानां च रक्षणे |<br />आये दु:खं व्यये दु:खं धिग् अर्था: कष्टसंश्रया: ||<br />
पंचतंत्र 1163<br />
Getting all types of wealth is painful, after getting the wealth protecting it is painful, after you have obtained the wealth it's the cause for many sorrows, if the wealth is spent then also it's sorrowful..... such a wealth which is cause to all types of problems be condemned!!<br />
180<br />
सुवर्णपुष्पां पॄथिवीं चिन्वन्ति पुरूषास्त्रय: |<br />शूरश्र्च कॄतविद्यश्र्च यश्र्च जानाति सेवितुम् ||<br />
Three kinds of people get the golden earth; Chivalrous, learned, and the ones who do service. (The Earth gives all its wealth to the three kinds of people.)<br />
181<br />
क्वचिद्भूमौ शय्या , क्वचिदपि च पर्यङ्कशयन: |<br />क्वचित् शाकाहारी , क्वचिदपि च शाल्योदनरूचि: |<br />क्वचित् कन्थाधारी , क्वचिदपि च दिव्याम्बरधर:,ज्ञन्ब्स्प; |<br />मनस्वी कार्यार्थी न गणयति दु:खं न च सुखम् ||<br />
Sometimes sleeps on floor and sleeps on fine bed at other times. Sometimes manages only with vegetables and eats delicious rice at other times. Sometimes wears torn clothes and wears elegant clothes at other times. The person devoted to work does not care about sorrows and joys.<br />
182<br />
उपकारान् स्मरेन्नित्यम् अपकारां्श्र्चज्ञन्ब्स्प; विस्मरेत् |<br />शुभे शैघ्र्यं प्रकुर्वीत अशुभे दीर्घसूत्रता ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; वाल्मीकिरामायण<br />
One should always remember the favours (done by others) and forget the mean deeds. Do the good things at once, however postpone the unpleasant things.<br />
183<br />
आरभ्यते नखलु विघ्नभयेन नीचै: |<br />प्रारभ्य विघ्नविहता विस्मरन्ति मध्या: ||<br />
विघ्ने: पुन: पुनरपि प्रतिहन्यमाना: |<br />प्रारभ्य चोत्तमजना न परित्यजन्ति ||<br />
Inferior men do not star a work due to fear of obstacles. Medium men start their work, but leave the work whenever they get difficulty. Exceptionally good people start their work, and continue doing working even if there is series of obstacles in their way.<br />
184<br />
न जातु काम: कामानामुपभोगेन शाम्यति |<br />हविषा कॄष्ण्मत्र्मेव भुय एवाभिवर्धते ||<br />
(any) Desire never gets fulfilled even if it is temporarily satisfied. As, fire consumes offered ghee and increases, desire also increases with consumption.<br />
185<br />
स हि भवति दरिद्रो यस्य तॄष्णा विशाला |<br />मनसि च परितुष्टे कोर्थवान् को दरिद्रा: ||<br />
The person who has more desires is infact the poorest one. If one's mind is satisfied then will there be any distinction between rich and poor? suBAshikAr has termed that person as "Poor" who has more desires. The basic parameters on which anyone's richness or poverty is decided (Which is ofcourse Money) is changed by the suBAshikAr from money to desire (trushna)!!<br />
186<br />
अरौ अपि उचितं कार्यमातिथ्यं गॄहमागते |<br />छेज्ञल्त;ाु: पाश्र्वगतां छायां न उपसंहरते दु्रम: ||<br />
हितोपदेश<br />
Do treat even the enemy who has come to your house as a guest. Look how a tree does not take away it's shadow over the person who has come to cut it!!<br />
187<br />
यथा धेनुसहस्त्रेषु वत्सो विन्दति मातरम् |<br />तथा पूर्वकॄतं कर्म कर्तारमनुगच्छति ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; महाभारत<br />
Calf recognises its mother among the herd of thousands of cows; the same way, karma of previous birth (good and bad deeds) goes with the doer.<br />
188<br />
अस्थिरं जीवितं लोके अस्थिरे धनयौवने |<br />अस्थिरा: पुत्रदाराश्र्च धर्मकीर्तिद्वयं स्थिरम् ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; वैराग्यशतक<br />
In this world, the life is uncertain, wealth and youthfulness (also) do not last long (they are unstable). (Even) son and wife are unstable. Dharma and fame are the two things that last long (are stable).<br />
189<br />
कॄपणेन समो दाता न भूतो न भविष्यति |<br />अस्पॄशन्नेव वित्तानि य: परेभ्य: प्रयच्छति ||<br />
No one was/will be ever as generous as a stingy person. He gives his wealth to others without even touching it. Here the subhashitakar is stressing that a miser never spends his money, and after his death, others get that money.<br />
190<br />
खलानां कण्टकानांच द्विविधैव प्रतिक्रिया |<br />उपानन्मुखभंगोवा दूरतो वा विसर्जनम् ||<br />
There are only two options while dealing with the wicked people and a thorn lying on the road. One is to hit their face by your footware or leave them aside!!<br />
Actually the word 'muKhaBhang' applies to both the thorn and the wicked person. When appiled to the wicked person it means you insult that person (and not litellary to hit that person on face!) and when applied to a thorn it means you cut that part of the thorn which is pointed and thus it will not harm anyone. Further the suBAShitkAr says that if you don't have capabilities to do such things then simply leave them aside (You follow a different path!!)<br />
191<br />
मूलं भुजंगै: शिखरं विहंगै: ज्ञन्ब्स्प;ज्ञन्ब्स्प; शाखां प्लवंगै: कुसुमानि भॄंगै: |<br />आश्चर्यमेतत् खलुचन्दनस्य ज्ञन्ब्स्प;ज्ञन्ब्स्प; परोपकाराय सतां विभूतय: ||<br />
Roots of the sandalwood tree form a shelter for the snakes, on it's top birds take rest, on it's branches monkeys are playing and one can find bee's on it's flowers. Really, the ultimate aim of the good ('sajjan') people is to offer helping hands to others ('paropkAr')!<br />
192<br />
दूरस्थोऽपि न दूरस्थो यो यस्य मनसि स्थित: |<br />यो यस्य हॄदये नास्ति समीपस्थोऽपि दूरत: ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; चाणक्यनीतिसार<br />
The one who resides in your mind, is not far away even if one is staying far away(physically). (However) The one who doesn’t have place in your heart, is distant even if one is close to you.<br />
193<br />
उद्धरेदात्मनात्मानं नात्मानमवसादयेत् |<br />आत्मैव ह्मात्मनो बंधु: आत्मैव रिपुरात्मन:ाा<br />
Be cause of your own progress, don't be a cause of your own degradation. You yourself are your friend or enemy (no one else).<br />
That is, a person will prosper or ruin due to his own deeds, he has to select what he wants.<br />
194<br />
न कश्चित् कस्यचिन्मित्रं न कश्चित् कस्यचित् रिपु: |<br />अर्थतस्तु निबध्यन्ते मित्राणि रिपवस्तथा ||<br />
Nobody is friend of any other person. Nobody is enemy of any other person. Need (intention or the situation) only binds (a person as your) friend or enemy.<br />
Friendship or enmity is a relationship between two persons, and it is decided only on their interests. No person is your friend or enemy if you don't consider your interest..<br />
195<br />
अज्ञाम्प;: सुखम् आराध्य: सुखतरम् आराध्यते विशेषज्ञाम्प;: |<br />ज्ञाम्प;ानलवदुर्विदग्धं ब्रह्मा अपि नरं न रंजयति ||<br />
It's very easy to convince an uneducated person. It's even more easy to convince a person who has complete knowledge. But a person who develops a false pride on basis of half-knowledge gained, cannot be convinced even by God.<br />
196<br />
यथा हि गोसहस्रेषु वत्सो विन्दति मातरम् |<br />तथा पूर्वकॄतं कर्म कर्तारम् अनुविन्दति ||<br />
In the group of thousands of cows, the calf correctly identifies it's mother and comes near it's mother - In the same way the deeds done in the past life correctly gets attached to the person (It's effect cannot be undone). Here suBAshitkAr has compared cow with the 'person' (The one who is doing 'karma') and the previous life deeds ('karmas') with the calf. Just as the cow need not bother that how in thousands of group it's calf will locate her, in the same way a human need not bother about how his/her past life deeds will get attached in the current life! According to the Hindu philosophy the current life that we have got and all the goods and bads in it are due to the effect of our deeds in the past life and the deeds in this life will determine about our next life. So 'plan' your next life!!<br />
197<br />
अभ्यासाद् धार्यते विद्या कुलं शीलेन धार्यते |<br />गुणेन ज्ञाम्प;ायते त्वार्य: कोपो नेत्रेण गम्यते ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; चाणकयनीतिसार<br />
The studies make one’s knowledge grow ( The education of a person can be judged by the knowledge he/she possesses). Kula is perceived by one’s behaviour. The virtues show one’s originality, (however) the anger can be sensed from one’s eyes.<br />
198<br />
कस्यैकान्तं सुखम् उपनतं दु:खम् एकान्ततो वा |<br />नीचैर् गच्छति उपरि च दशा चक्रनेमिक्रमेण ||<br />
कालिदास मेघदूत<br />
Who is the one who experiences constant happiness or constant sorrows? Like any point on a wheel goes down and again rises up so also the happiness and sorrows follow each other in one's life. Therefore don't get excited by happiness nor get dejected by sorrows.<br />
199<br />
प्रत्यहं प्रत्यवेक्षेत नरश्चरितमात्मन: |<br />किन्नु मे पशुभिस्तुल्यं किन्नु सत्पुरूषैरिति ||<br />
Every day one should introspect one's own bheaviour and see what are qualities in me that resemble with animal ('pashu') characteristics and what are the qualities that resemble with the qualities of a noble person. ('satpurusha'). A simple way of implementation given for any individual to brighten the inherent noble qualities present in the human mind!<br />
200<br />
अव्याकरणमधीतंज्ञन्ब्स्प; भिन्नद्रोण्या तरंगिणीतरणम् |<br />भेषजमपथ्यसहितं त्रयमिदमकॄतं वरं न कॄतं ||<br />
Learning without grammar (i.e. not learning fundamentals, only surface), crossing river using boat which has a hole, and consuming medicines without following the instructions of the physician, better not to do these three things rather than doing them this way. It is advisable not to do something rather than doing it improperly.<br />
<h2>
<span class="mw-headline" id="201-300">201-300</span><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="https://sa.wiktionary.org/w/index.php?title=%E0%A4%B8%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4_%E0%A4%B8%E0%A5%81%E0%A4%AD%E0%A4%BE%E0%A4%B7%E0%A4%BF%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF_-_%E0%A5%A6%E0%A5%AB&action=edit&section=2" title="सम्पादनविभागः: 201-300">सम्पाद्यताम्</a><span class="mw-editsection-bracket">]</span></span></h2>
201<br />
अल्पानामपि वस्तूनां संहति: कार्यसाधिका तॄणैर्गुणत्वमापन्नैर् बध्यन्ते मत्तदन्तिन:<br />
Meaning: Even small-small (insignificant) things, when put together, can do a great work. A rope made up of hay sticks can control a powerful elephant. Unity is power.<br />
202<br />
शैले शैले न माणिक्यं मौक्तिकं न गजे गजे साधवो न हि सर्वत्र चन्दनं न वने वने हितोपदेश<br />
All the mountains do not have the precious stones, you will not get pearls from all the elephants; The philanthropists are not very common, sandalwood is not found in all the woods. (The good things are uncommon)<br />
203<br />
एकवर्णं यथा दुग्धं भिन्नवर्णासु धेनुषु |<br />तथैव धर्मवैचित्र्यं तज्ञल्त;वमेकं परं स्मॄतम् ||<br />
महाभारत<br />
The cows of different colours produce milk of one colour, in the same way, the principle taught by different religions is one.<br />
204<br />
सर्वं परवशं दु:खं सर्वम् आत्मवशं सुखम् |<br />एतद् विद्यात् समासेन लक्षणं सुखदु:खयो: ||<br />
Whatever is not in possession of ourselves (It is with others) is sorrow and whatever is in possession of ourselves is happiness. In short, these are the indications of happiness and sorrow! Happiness is inside the human-being and not outside. Happiness is not tied with the external entity. Absence of desire is absolute happiness! People become unhappy when they see new/better objects of consumption not in their ownership. So the suBAshitkAr has in simple words told us what are the things that makes one happy or sad. We have to decide if we want to be happy or sad!<br />
205<br />
आलस्य कुतो विद्या अविद्यस्य कुतो धनम् |<br />अधनस्य कुतो मित्रम् अमित्रस्य कुतो सुखम् ||<br />
How can a lazy person acquire knowledge? Without knowledge how will one get wealth? Without wealth who will become friends? And without friends how will anyone become happy?<br />
206<br />
आकाशात् पतितं तोयं यथा गच्छति सागरम् |<br />सर्वदेवनमस्कार: केशवं प्रति गच्छति ||<br />
Just as the rain water that falls on the earth travels through various rivers and ultimately reaches the sea - In the same way offerings ('Namaskaras') offered to various Gods ultimately reaches only one God.<br />
207 |<br />
नीरक्षीरविवेके हंस आलस्यम् त्वम् एव तनुषे चेत् |<br />विश्वस्मिन् अधुना अन्य: कुलव्रतं पालयिष्यति क: ||<br />
So here in the above suBAshita, the suBAshitkAr addressing the swan says - Only you have the capability to separate milk and water, and so if you only become lazy then who else will be able to do your job? If the people with bright intellect and unique skills don't carry their work as is expected from them, then who else can do it? It is the responsibility of the beaurocrats, doctors, engineers, farmers, soldiers,writers,poets,artists,thinkers,saints of the nation to do their job with the best of their abilities, or else how will the nation progress?<br />
208<br />
पापंज्ञन्ब्स्प; प्रज्ञाम्प;ा नाशयति क्रियमाणं पुन: पुन: |<br />नष्टप्रज्ञाम्प;: पापमेव नित्यमारभते नर:ज्ञन्ब्स्प; ||<br />
विदूरनीति<br />
Person loses the conscience (ability to think) by committing sins again and again and the one who has lost the conscience keeps on doing sins.<br />
209<br />
पुण्यं प्रज्ञाम्प;ा वर्धयति क्रियमाणं पुन:पुन: |<br />वॄद्धप्रज्ञाम्प;: पुण्यमेव नित्यमारभते नर:ज्ञन्ब्स्प; ||<br />
विदूरनीति<br />
Person gains conscience (ability to think) by doing good deeds again and again and the one who has conscience, keeps on doing good things.<br />
210<br />
अनेकशास्त्रं बहुवेदितव्यम् अल्पश्च कालो बहवश्च विघ्ना: यत् सारभूतं तदुपासितव्यं हंसो यथा क्षीरमिवाम्भुमध्यात्<br />
There are many ‘shastraas’ (topics of study, doctrines) and abundance of knowledge. We have limited time and many obstacles. As swan (haMsaH) extracts milk from mixture of milk and water, one should (only) study essence of shastras (rather than studying each end every shastra to great details).<br />
211<br />
कलहान्तनि हम्र्याणि कुवाक्यानां च सौ)दम् कुराजान्तानि राष्ट्राणि कुकर्मांन्तम् यशो नॄणाम्<br />
Quarrels destroy families. Bad words (which hurt others) destroy friends (friendships). Nations get destroyed due to incapable person as a King. Person's bad deeds destroy (or keeps him away from) success.<br />
212<br />
दुर्लभं त्रयमेवैतत् देवानुग्रहहेतुकम् |<br />मनुष्यत्वं मुमुक्षुत्वं महापुरूषसश्रय: ||<br />
These three are difficult to obtain in this world, and depend on the mercy of the gods - the human birth, the desire for salvation, and the company of the great-souled ones. This suBAshit will surely appeal to an spiritual person! Individually we can think which of these things we have and be greatful towards it. If we don't have the company of great-souled ones then we should become one!<br />
213<br />
सुखार्थी त्यजते विद्यां विद्यार्थी त्यजते सुखम् |<br />सुखार्थिन: कुतो विद्या कुतो विद्यार्थिन: सुखम् ||<br />
The one who runs after the luxuries will not get knowledge. And the one who wants to gain knowledge leaves the luxuries. How will any one get knowledge if he/she wants to lead a easy life? And how will one get to live a easy life who is looking for knowledge? suBAshitkAr makes us "understand" that knowledge cannot be gained leading a lavish life-style. Therefore may be in ancient Bharat the 'Gurukula' system was designed in such a way that students in their student life should gain maximum knowledge by staying away from all the pleasures of the materialistic world.<br />
214<br />
दिवसेनैव तत् कुर्याद् येन रात्रौ सुखं वसेत् |<br />यावज्जीवं च तत्कुर्याद् येन प्रेत्य सुखं वसेत् ||<br />
विदूरनीति<br />
Do such a work through the day, so that you can sleep peacefully at night. Similarly, do such a work throughout your life so that you can 'live' peacefully after death.<br />
215<br />
उपार्जितानां वित्तानां त्याग एव हि रक्षणम् तडागोदरसंस्थानां परीवाह इवाम्भसाम्<br />
Donating (part of ... these are my words :-) ) earned wealth is the best way to protect it. (Just like) allowing water to flow out of a lake is best way to keep the lake clean. Well, I don't know how exactly it works, but may be like this, If you are standing in a bus, and say seat before you becomes empty. If you offer that seat to some other person in the bus, next time when a seat in vicinity becomes empty he takes care that you get it. Similarly if you help others, they will protect you.<br />
216<br />
खल: सर्षपमात्राणि पराच्छिद्राणि पश्यति |<br />आत्मनो बिल्वमात्राणि पश्यन्नपि न पश्यति ||<br />
A wicked person will notice the bad qualities as tiny as a mustard seed in other person, but will not notice even the bad qualities as large as any big leaf ('bilva-patra') within himself/herself. This subhaashita teaches us to look in to ourselves before we pass any bad comments on others.<br />
217<br />
दानं भोगो नाश: तिस्त्रो गतयो भवन्ति विज्ञल्त;ास्यज्ञन्ब्स्प;ज्ञन्ब्स्प; |<br />यो न ददाति न भुङ्ज्ञग्त;े तस्य तॄतीया गतिर्भवतिज्ञन्ब्स्प;ज्ञन्ब्स्प; ||<br />
There are three things that can happen with money/wealth . The money can be donated, it can be consumed for individual purposes and lastly it can be destroyed (It will be of no use to either the individual nor to the society). The wealth of the person who does not donate nor use it for his/her own purposes, ultimately gets destroyed. There are so many subhaahitas that tell us not to accumulate wealth! But as Shri. Ramray Kamath has stated in his last e-mail that attachment to money is often hard to resist- it rightly calls for a "sacrifice" in true sense. Please refer to the suBAshitas No. 121, 124, 133, 179 and 189 which give us more guidelines for putting our earned wealth for proper usage!<br />
218<br />
यादॄशै: सन्निविशते यादॄशांश्चोपसेवते |<br />यादॄगिच्छेच्च भवितुं तादॄग्भवति पूरूष: ||<br />
One becomes like the people (around him/her), who one lives with, whom one serves and whom one wants to become like.<br />
219<br />
गुणी गुणं वेत्ति न वेत्ति निर्गुणो बली बलं वेत्ति न वेत्ति निर्बल: |<br />पिको वसन्तस्य गुणं न वायस: करी च सिंहस्य बलं न मूषक: ||<br />
Only a person with good qualities knows (or appriciates) qualities of another, not a person without any qualities. A strong person knows (or judges) strength of another storng person, not a weak person. Cuckoo understands (or feels) vasanta Ritu (spring) not a crow (The cuckoo starts singing in this preriod). Elephant knows strength of Lion not a mouse.<br />
220<br />
गुणवान् वा परजन: स्वजनो निर्गुणोपि वा निर्गुण: स्वजन: श्रेयान् य: पर: पर एव च<br />
A friend, even without many good qualities, is better than an enemy with good qualities. After all enemy is enemy. Though, we shall appreciate good qualities in others, it must not be forgotten that enemy is enemy and friend is friend. A person is our enemy or friend depending upon his and our interests, it does not depend on his qualities. Refer to subhashit 194, which have similar meaning.<br />
221<br />
पदाहतं सदुत्थाय मूर्धानमधिरोहति |<br />स्वस्थादेवाबमानेपि देहिनस्वद्वरं रज: ||<br />
Even a dust particle which rises above when beaten by someone's foot is better than the person who sits calmly inspite of being insulted badly. The message of this suBAshita can vary from person to person if applied individually. But when applied to the society or nation it will convey in no uncertain terms that any wrong/insult done, should get a befitting reply. Bharat which has been beaten by the terrorism for so many years could not follow this message.<br />
222<br />
सा भार्या या प्रियं बू्रते स पुत्रो यत्र निवॄति: |<br />तन्मित्रं यत्र विश्वास: स देशो यत्र जीव्यते ||<br />
The one who speaks in a sweet language is a real wife to any man; from whom one gets happiness and satisfaction is a real son/daughter; on whom we can put our complete faith without any hesitation is a real friend; and the land in which we can easily earn our livelihood is the real country. The way to understand this suBAshita is not by validating our wife, son, friend or country on the above specified parameters but by seeing if we personally have the qualities mentioned by the suBAshitkAr! As for the country it can be said that from the government's point-of-view it is it's duty to see that every person has work and can easily earn his livelihood, but from the citizen's point-of-view it should no doubt be like "Ask not what the country has done for you, but ask what you have done for the country"!<br />
223<br />
जरा रूपं हरति, धैर्यमाशा, मॄत्यु:प्राणान् , धर्मचर्यामसूया |<br />क्रोध: श्रियं , शीलमनार्यसेवा , ह्रियं काम: , सर्वमेवाभिमान: ||<br />
The old age snatches away the beauty, hope takes away the courage, death defeats the life, hatred will destory ones noble attitude (dharmic vyavahaar), anger will lead to poverty, being in the company of bad people and helping them will take away ones 'sheela', uncontrolled desire will take away the shyness and false pride will take away all the good things!<br />
224<br />
विरला जानन्ति गुणान् विरला: कुर्वन्ति निर्धने स्नेहम् |<br />विरला: परकार्यरता: परदु:खेनापि दु:खिता विरला: ||<br />
There are very few who can realise the qualities in others. Also are very few who keep attachment towards the poor people. One can rarely find any person who is fully engrossed in some ones work, and also very few are there who "feel" sad by seeing some ones misery. Should we try to become one of such rare and extinguishing species?<br />
225<br />
आरोग्यं विद्वज्ञल्त;ाा सज्जनमैत्री महाकुले जन्म |<br />स्वाधीनता च पुंसां महदैश्वर्यं विनाप्यर्थे: ||<br />
Good Health, Intelligence, friendship with noble people, birth in a great (noble) family and not being dependent on others (Say for economic or any other needs) - these things (and not 'money') - are the real wealth of a man. Refer to suBAshita No. 212 which very loosely relates with the current suBAshita.<br />
226<br />
कालो वा कारणं राज्ञाम्प;ो राजा वा कालकारणम् इति ते संशयो मा भूत् राजा कालस्य कारणं<br />
Whether circumstances causes King or King causes circumstances? There is no doubt that King causes circumstances. Though it talks about king, it is applicable to all of us. One can have doubt, if surrounding governs him, or he can govern his surroundings. Subhashitkar says that there is no doubt that your surrounding depends on you i.e. you create it.<br />
227<br />
आयुष: क्षण एकोपि सर्वरत्नैर्न लभ्यते |<br />नायते तद् वॄथा येन प्रामाद: सुमहानहो ||<br />
Even if you surrender all the jewels that you possess, you will not get back a "single" second of the time that has passed away (in your life). When such is a case, those who are wasting the time - what a blunder they are committing!! But 'wasting' of time will mean different to different people! (The work/task which will mean 'proper' usage of time for one person may be the 'waste' for another!) So what exactly to do which will not really mean 'wasting' of time? Please Refer to suBAshita No. 25 on what way to spend the time.<br />
228<br />
योजनानां सहस्त्रं तु शनैर्गच्छेत् पिपीलिका |<br />आगच्छन् वैनतेयोपि पदमेकं न गच्छति ||<br />
Even a tiny creature such as ant can move ahead miles together if it keeps on walking consistently. But if a Eagle doesn't decide to leave it's place then it can't move even an inch ahead!! suBAshitkAr wants to stress that only having the capability will not do. One should also have the "Will" to achieve the goal. And thus with a strong will an ant (With inferior capabilities) can keep on moving ahead, but the eagle (With much more superior capabilities) - without any efforts can't even dream to reach near it's goal! Notice suBAshita No. 37 which has similar meaning.<br />
229<br />
कन्या वरयते रुपं माता वित्तं पिता श्रुतम् बान्धवा: कुलमिच्छन्ति मिष्टान्ने इतरेजना:<br />
Different people have different interests out of same act. Take for instance wedding. The bride expects a handsome husband (which is natural for that age), her mother expects a wealthy son in law (so that he will keep the daughter happy in life), her father is interested in a knowledgeable person (which is a good quality for him) where as her brothers are interested in a good family background (so that they have a relation with a noble family). And what about others? they are interested only in delicious food! (they are not bothered about what happens to the husband and wife and their families afterwards).<br />
230<br />
अर्था भवन्ति गच्छन्ति लभ्यते च पुन: पुन: पुन: कदापि नायाति गतं तु नवयौवनम्<br />
Wealth can be earned, it can also be lost. (even after loss) it can be recovered again and again. But youth once gone, never returns.<br />
231<br />
आशा नाम मनुष्याणां काचिदाश्चर्यशॄङखला |<br />यया बद्धा: प्राधावन्ति मुज्ञग्त;ास्तिष्ठन्ति पङ्गुवत् ||<br />
Desire ('Asha') is a strange (surprising) type of chain! The one who are tied by this chain run here and there (For seeking the objects of desire) and the one who are free from this chain stand calmly at one place without moving, like an disabled person!<br />
232<br />
शास्त्राण्यधीत्यापि भवन्ति मूर्खा यस्तु क्रियावान् पुरूष: स विद्वान् |<br />सुचिन्तितं चौषधमातुराणां न नाममात्रेण करोत्यरोगम् ||<br />
Even after learning various sciences ('ShAstra') many remain fools ('murKha'). (They only have the theoretical knowledge of the subject) But the one who performs and acts ('kruti') is the real intelligent person. A doctor, with good intentions, only deciding on the correct medicine (for a particular illness) for a patient will not make that patient healthy. But when the doctor ensures that his/her prescriptions are properly followed by the patient, only then will the patient become free from illness.<br />
233 वॄत्तं यत्नेन संरक्ष्येद् वित्तमेति च याति च |<br />अक्षीणो वित्तत: क्षीणो वॄत्ततस्तु हतो हत: ||<br />
विदूरनीति<br />
One should put efforts in building up good character; the wealth is not stable. One who doesn’t have wealth is not really powerless, (however) characterless person is a waste.<br />
234<br />
परस्य पीडया लब्धं धर्मस्योल्लंघनेन च आत्मावमानसंप्राप्तं न धनं तत् सुखाय वै महाभारत<br />
The wealth, which is earned by troubling others, by disobeying the “Dharma” or even by swallowing (self) insult; does not bring happiness.<br />
235<br />
जानामि धर्मं न च मे प्रावॄज्ञिल्त;ा: |<br />जानाम्यधर्मं न च मे निवॄज्ञिल्त;ा: ||<br />
This suBAshita is uttered by Duryodhana. Draupadi asks Duryodhana that what is the reason that inspite having many common things in between Kauravas and Pandavas - (Same family ('kula'), Same Guru Dronacharya, Same pitamaha Bhishmacharya) Kauravas always followed the path of 'adharma' and Pandavas always the path of 'Dharma'?<br />
Duryodhana says, "It's not that I didn't knew what was 'Dharma' and what was 'adharma'. But inspite of knowing what is 'Dharma', I couldn't follow it (It didn't become my habit) and even though I knew what was 'adharma' I couldn't desist from not doing it".<br />
This suBAshita ponits at a very delicate nature of the human mind. Many people know what is right and what is wrong. Still why is it that they still follow the wrong path?! So one has to develop the 'habit' ('pravrutti') of following the righteous path (and not to follow the bad way).<br />
236<br />
अकॄत्वा परसन्तापं अगत्वा खलसंसदं अनुत्सॄज्य सतांवर्तमा यदल्पमपि तद्बहु<br />
Without hurting others; Without geting into association of bad Without losing association of good; However little (you progress in the Path of Dharma) That is sufficient. The non-dharmic means cannot justify dharmic "looking" ends. In short ; There is no Dharmic Justification for a "Robinhood" type of activity. (Though ends may be good; the means are not good.) Any intention of Dharmic activity should be absolute and complete from Means through the End.<br />
237<br />
परोपदेशे पांडित्यं सर्वेषां सुकरं नॄणाम् धर्मे स्वीयमनुष्ठानं कस्यचित् सुमहात्मन:<br />
It is easy to advise others (about how to behave, what is good, what is bad etc.) showing one's smartness. (so you can find many people doing that) (But practicing that is very difficult so) Only great man can practice dharma. In other words, only great man can stick to behaviour, what he thinks, the ideal.<br />
238<br />
अमित्रो न विमोक्तव्य: कॄपणं व*णपि ब्राुवन् कॄपा न तस्मिन् कर्तव्या हन्यादेवापकारिणाम्<br />
Never let your enemy free (if you catch him) even if he asks for (and you feel pity on him). Assuming he will harm you in future, kill him.<br />
This Subhashit, no Indian should forget. Many times in our history our Hindu Kings have made this mistake of forgiving enemy. The most ancient example is of Raja Dahir, and the most recent is of Pakistan.<br />
239<br />
नेह चात्यन्तसंवास: कर्हिचित् केनचित् सह |<br />राजन् स्वेनापि देहेन किमु जायात्मजादिभि: ||<br />
श्रीमद्भागवत<br />
Your Majesty (Dhrutarashtra), no one ever has everlasting relationship with something else, (in this world). Not even with one’s own body, let alone wife and son.<br />
240<br />
इंद्रियाणि पराण्याहु: इंद्रियेभ्य: परं मन: |<br />मनसस्तु परा बुद्धि: यो बुद्धे: परतस्तु स: ||<br />
गीता 342<br />
The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence. [The meaning is taken from www.krsna.com]<br />
Observe the ladder: The matter- Senses - The mind - Intelligence ('buddhi') - The Soul.<br />
241<br />
वहेदमित्रं स्कन्धेन यावत्कालविपर्यय: अथैवमागते काले भिन्द्याद् घटमिवाश्मनि<br />
Carry your enemy on your shoulders if time is against you. But with first opportunity, destroy your enemy, as earthen vessel is broken on a rock. This subhashit tells us that an enemy is always an enemy. If you are not in position to fight with him, temporarily try to please him. But whenever you get a chance, finish him.<br />
242<br />
उष्ट्राणां च विवाहेषु गीतं गायन्ति गर्दभा: परस्परं प्रशंसन्ति अहो रुपमहो ध्वनि:<br />
Donkeys are singing song in a weddings of camels. Both are praising each other, (donkeys say) how beautiful (camels are), (camels say) what a pleasant voice (of donkeys. i.e. donkeys are good singers). This is a typical scenario in a gathering of low calibre persons. None of them is of any excellence, but they praise each other, either because they don't know what is excellence, or because they want some mental satisfaction. Now whenever somebody praises you, remember this Subhashit ;-)<br />
243<br />
आपूर्यमाणमचलप्रातिष्ठं समुद्रमाप: प्राविशन्ति यद्वत् |<br />तद्वत् कामा यं प्राविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ||<br />
गीता 270<br />
A person who is not disturbed by the incessant flow of desires—that enter like rivers into the ocean, which is ever being filled but is always still—can alone achieve peace, and not the man who strives to satisfy every such desires.<br />
244<br />
मैत्री करूणा मुदितोपेक्षाणां |<br />सुख दु:ख पुण्यापुण्य विषयाणां |<br />भावनातश्चिज्ञल्त;ाप्रासादनम् |<br />पातञ्जल योग 133<br />
Getting delighted and feeling friendly by seeing others joys, getting dejected by seeing others sorrows, feeling happiness and satisfied by seeing others good work ('punya karma') and feeling ignorant on the bad deeds of others (Not discussing and thinking only about the bad nature of the person), - such reactions should occur on our own mind.<br />
A short suBAshita with great meaning, which can help any individual to become a better human being!<br />
245<br />
न प्रहॄष्यति सन्माने नापमाने च कुप्यति |<br />न क्रुद्ध: परूषं ब्रूयात् स वै साधूत्तम: स्मॄत: ||<br />
मनुस्मॄति<br />
(Those, who) do not get carried away by honour and do not become angry because of dishonour, do not use harsh words, even when angry, are known as great saints.<br />
246<br />
हर्षस्थान सहस्राणि भयस्थान शतानि च |<br />दिवसे दिवसे मूढं आविशन्ति न पंडितम् ||<br />
For an un-intelligent ('muDha') person, there are hundreds of incidents/ reasons occuring daily to become happy for and thousands of others to become unhappy at. But intelligent person's ('pandit') mind will not get disturbed by such minor things.<br />
247 एका केवलमर्थसाधनविधौ सेना शतेभ्योधिका |<br />नन्दोन्मूलन दॄष्टवीर्यमहिमा बुद्धिस्तु मा गान्मम ||<br />
Background: Chanakya has uttered the above sentences. After Chanakya and Chandragupta established the 'Maurya' dynasty kingdom (defeating the Nand dynasty king), there were some difference of opinions between Chanakya and other ministers of the Kingdom.<br />
Those who wanted to leave me have already left. Those who want to leave me may also do so without any hesitation. But for achieving my objective, that which has helped me and which is stronger than thousands of soldiers - that my intelligence ('buddhi') - let it not leave me!!<br />
See the confidence of Chanakya in himself! Apart from being self-confident, this subhaashita also teaches us that whatever we loose in life it is nothing... But let us not loose good mind/intellect and other noble qualities in ourselves.<br />
248<br />
दीर्घा वै जाग्रतो रात्रि: दीर्घ श्रान्तस्य योजनम् |<br />दीर्घो बालानां संसार: सद्धर्मम् अविजानताम्ज्ञन्ब्स्प;ज्ञन्ब्स्प; ||<br />
Night sounds very long to the one who is awake all through the night. Little distance appears to be stretched to the one who is already tired of walking. (Similarly) Life sounds long to the people who do not know sat-dharma.<br />
249<br />
देहीति वचनद्वारा देहस्था पञ्च देवता: |<br />तत्क्षणादेव लीयन्ते र्धीह्र्रीश्र्रीकान्र्तिकीर्तय: ||<br />
The words 'give me' (begging), cause five virtues (good qualities) go away from you, immediately: intelligence, elegance, prosperity, glow and fame.<br />
250<br />
यद्यत् परवशं कर्मं तत् तद् यत्नेन वर्जयेत् यद्यदात्मवशं तु स्यात् तत् तत् सेवेत यत्नत:<br />
Try to avoid any work for which you have to depend on others. Try to finish the work fast for which you can do independently It does not mean that people should not co operate and do things together.<br />
It just gives a word of caution that if you are dependent on others for something,<br />
there is a chance that it will never get done or will be delayed. This is something which we experience frequently.<br />
251<br />
यस्य भार्या गॄहे नास्ति साध्वी च प्रिायवादिनी |<br />अरण्यं तेन गन्तव्यं यथाऽरण्यं तथा गॄहम् ||<br />
A person whose wife lacks the good conduct (Is not a 'saadhvi') and sweet language, such a person should leave home and go to forest because for him, there should be no difference between a forest and his own home!<br />
252<br />
अकॄत्यं नैव कर्तव्य प्रााणत्यागेऽपि संस्थिते |<br />न च कॄत्यं परित्याज्यम् एष धर्म: सनातन: ||<br />
The work which is not to be done (because it is bad) should not be done even if you have to loose your life. And the work which has to be done (because it is your duty) - should be continued to be done even if it costs your own life! This is the sanatana Dharma.<br />
253<br />
ध्यायतो विषयान् पुंस: संगस्तेषूपजायते |<br />संगात् संजायते काम: कामात् क्रोधोऽभिजायते ||<br />
भगवद्गीता 262<br />
“While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises”. The attachment (and hence the desire to attain) for an object develops in the first place by perceiving it through the senses. When such desire is not fulfilled, then there comes anger in the heart (due to frustration of the desire) Therefore the best policy is to not even think about the sense objects and thus live simply and happily. For, the more one thinks, the more one desires; the more one desires, the more one gets frustrated, and the more one gets frustrated, the more one gets angry.<br />
254<br />
नात्यन्त गुणवत् किंचित् न चाप्यत्यन्तनिर्गुणम् उभयं सर्वकार्येषु दॄष्यते साध्वसाधु वा<br />
There is no work which is good in all respects. There is no work bad in all respects. Both good and bad points are present in every work.<br />
255<br />
एकत: क्रतव: सर्वे सहस्त्रवरदक्षिणा |<br />अन्यतो रोगभीतानां प्रााणिनां प्रााणरक्षणम् ||<br />
महाभारत<br />
On one side is an act of performing 'Yadnya' and donating generously for the same and on the other side is an act of giving an helping hand to the poor/needy and curing the diseased ones. Both these acts will earn for you the same 'Punya'.<br />
256<br />
मातॄवत्परदारेषु परद्रव्येषु लोष्टवत् |<br />आत्मवत्सर्वभूतेषु य: पश्यति स पश्यति ||<br />
Those who are 'dharmic' in nature (Have noble qualities), consider all the women (Except one's own wife) as mothers - consider other's wealth as dust (Have no intention to acquire other's wealth by any meanes) - and consider all the other living creatures like themselves (Equally love all the living creatures as one would love himself/herself)!<br />
257<br />
य: स्वभावो हि यस्यास्ति स नित्यं दुरतिक्रम: श्वा यदि क्रियते राजा तत् किं नाश्नात्युपानहम्<br />
Whatever be the nature of a person, it is always very difficult to change. If a dog is appointed as King, even then he will not stop biting shoes. That is, he will keep on doing all the inferior things which he is otherwise used to.<br />
258<br />
नात्युच्चशिखरो मेरुर्नातिनीचं रसातलम् व्यवसायद्वितीयानां नात्यपारो महोदधि:<br />
For a person who is seconded by activities (i.e. for a person who depends on his own efforts), peak of a mountain is not very high (is not hard to climb), bottom of earth (centre of earth) is not very deep and an ocean is not difficult to cross.<br />
259<br />
दूर्जन: परिहर्तव्यो विद्ययाऽलङ्कॄतोऽपि सन्ज्ञन्ब्स्प; |<br />मणिना भूषित: सर्प: किमसौ न भयङ्कर:ज्ञन्ब्स्प;ज्ञन्ब्स्प; ||<br />
One should avoid crooked person even if he/she is educated. Isn't snake adorned with gem, dangerous?<br />
260<br />
सुखमापतितंज्ञन्ब्स्प; सेव्यं दु:खमापतितं तथा |<br />चक्रवत् परिवर्तन्ते दु:खानि च सुखानि चज्ञन्ब्स्प;ज्ञन्ब्स्प; ||<br />
महाभारत<br />
Take pleasure from the joys (in life) and also accept the sorrows; for joys and sorrows keep changing in a cycle.<br />
261<br />
अज्ञाम्प;ेभ्यो ग्रन्थिन:ज्ञन्ब्स्प; श्रेष्ठा: ग्रन्थिभ्यो धारिणो वरा: |<br />धारिभ्यो ज्ञाम्प;ानिन: श्रेष्ठा: ज्ञाम्प;ानिभ्यो व्यसायिन: ||<br />
Those who can read books are better than the illiterates. Better than the readers of the book are those who also understand the meaning of the books. Better than those who understand the meaning of the books are the one who know / experience the supreme reality and even better are those who put in practice the knowledge that they have gained from the books!<br />
262<br />
उभाभ्यामेव पक्षाभ्यां शथा खे पक्षिणां गति: |<br />तथैव ज्ञाम्प;ानकर्मभ्यां जायते परमं पदम् ||<br />
योगवा| 117<br />
Just as the bird can fly high with the help of it's two wings, in the same way with the help of knowledge ('dnyaana') and duly performance of one's own duties ('karma') - one can attain the supreme reality.<br />
263<br />
मनसा चिन्तितंकर्मं वचसा न प्रकाशयेत् |<br />अन्यलक्षितकार्यस्य यत: सिद्धिर्न जायते ||<br />
If you are thinking of doing some work, don't tell it (to others). If others get to know it, it won't succeed. There are some people who talk a lot and don't do much. Perhaps this Subhashit is meant or such people. Subhashitkar is telling us to 'do' rather than 'tell' your intentions to other.<br />
264<br />
गतेर्भंग: स्वरो हीनो गात्रे स्वेदो महद्भयम्ज्ञन्ब्स्प; |<br />मरणे यानि चि*नानि तानि चि*नानि याचके ||<br />
Loosing balance while walking, talking in low voice (not able to talk properly), sweating, and fear, all this are signs found in a person who is about to die, same signs are found in yAchaka, i.e. a person who is asking help from others (a person who is dependent on others).<br />
265<br />
शुश्रूषा श्रवणं चैव ग्रहणं धारणं तथा |<br />उहापोहोर्थ विज्ञाम्प;ानं तत्वज्ञाम्प;ानं च धीगुणा: ||<br />
Willing to listen, to actually listen, to understand what we listen, to be able to remember what we have listened, to be able to deduce some conclusions and put forth arguments, to be able to formalise and conclusively put forth the thought, knowledge of the around and Philosophy - these are the eight facets of 'buddhi'.<br />
266<br />
द्वयक्षरस् तु भवेत् मॄत्युर् , त्रयक्षरमं ब्रा*म शाश्वतम् |<br /> 'मम' इति च भवेत् मॄत्युर, 'नमम' इति च शाश्वतम् ||<br />
महाभारत शांतिपर्व<br />
'mR^ityu' (Death) is a two letter word while 'brahma' (The ultimate reality) - the non-perishable - is a three letter word. The word 'mama' (Mine) is also a two letter word and thus will lead you to 'mR^ityu' - but the word 'namama' (Not Mine) is a three letter word and will thus lead you to the 'brahma' (The ultimate reality)! Nothing in this world "is mine" - I am not the "owner/creator" of any thing in this world - "idam na mama" (This is not mine) - I am only an care taker or trustee of the so-called things owned by me! One should think and act keeping this in mind.<br />
267<br />
रविरपि न दहति तादॄग् यादॄक् संदहति वालुकानिकर: अन्यस्माल्लब्धपदो नीच: प्रायेण दु:सहो भवति<br />
Direct Sun (light) does not burn us (our skin) as much as a hot sand dune does. (Similarly) A mediocre person who becomes great (or powerful) due to another person (like sand dune getting hot due to Sunlight) is often annoying.<br />
268<br />
क्वचिद्भूमौ शय्या क्वचिदपि पर्यङ्कशयनं ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; क्वचिच्छाकाहारी क्वचिदपि च शाल्योदनरुचि: क्वचित्कन्थाधारी क्वचिदपि च दिव्याम्बरधरो ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; मनस्वी कार्यार्थी न गणयति दु:खं न च सुखम्<br />
Sometimes he will sleep on floor, sometimes on bed. Sometimes he will eat vegetables, sometimes rice and bread. Sometimes he will wear worn cloths, sometimes very rich cloths. A person who is dedicated for a certain cause/work is never bothered of (such external) difficulties of facilities. In short, a devoted person is unaffected by all the things which are not related to his cause.<br />
269.<br />
रामो राजमणि: सदा विजयते रामं रमेशं भजे रामेणाभिहता निशाचरचमू रामाय तस्मै नम: रामान्नास्ति परायणं परतरं रामस्य दासोस्म्यहम् रामे चित्तलय: सदा भवतु मे भो राम मामुद्धर ||<br />
रामरक्षा स्तोत्र<br />
Rama, the jewel among the kings, Him I worship, by Him the hordes demons have been destroyed, to him is said my prayer, beyond Him there is nothing to be worshipped, His servant I am, my mind is totally absorbed in Him, O Ram, please lift me up. (The speciality of this verse from rAmarakSha is, it gives all the eight declensions of the singular word rAma. Hats off to the composer, Budhakaushik Rishi)<br />
270<br />
मनोजवं मारूततुल्यवेगं जितेन्द्रियं बुद्धिमतां वरिष्ठम् |<br />वातात्मजं वानरयूथमुख्यं श्रीरामदूतं शरणं प्रपद्ये ||<br />
रामरक्षा स्तोत्र<br />
I take refuge in the lord Hanuman who is as fast as the mind, equals his father, the wind-God, in speed, is the master of the senses, the foremost amongst the learned, the leader of the Monkey forces and the great messenger of Shri Rama .<br />
271<br />
आचाराल्लभते ह्मयु: आचारादीप्सिता: प्राजा: |<br />आचाराद्धनमक्षय्यम् आचारो हन्त्यलक्षणम् ||<br />
मनु|4156<br />
Good conduct gives long life, desired well-behaved progeny and ever-lasting wealth (i.e. prosperity). so also by good conduct other defects are destroyed. (i.e.They become ineffective.) The suBAshikAr wants to stress that achieving all the good things in the life does not depend on others but rather than on the 'individual' only! And the method is also very simple - "Good Conduct" !<br />
272<br />
शोचन्ति जामयो यत्र विनश्यत्याशु तत्कुलम् |<br />यत्रैतास्तु न शोचन्ति ह्मप्रासीदन्ति) वर्धते तद्धि सर्वदा ||<br />
मनु| 357<br />
The family in which women folks (such as mother, wife, sister, daughter etc.) are full of sorrow that family meets its destruction very soon; while the family in which thay have not to grieve is always prosperous. Gender equality etc. are the terms evolved in last few hundred years. But here in Hindu's ancient literature one can find not just dry words but sincere and pure feelings for making entire humankind happy.<br />
273<br />
अप्रकटीकॄतशक्ति: शक्तोपि जनस्तिरस्क्रियां लभते निवसन्नन्तर्दारुणि लङ्घ्यो व*िनर्न तु ज्वलित:<br />
Strength of a powerful person is ignored if he does not show it to others (if others areunaware). As far as energy is stored in wood, no body is bothered about it. But when same wood starts burning, they are scared of that.<br />
274<br />
विक्लवो वीर्यहीनो य: स दैवमनुवर्तते वीरा: संभावितात्मानो न दैवं पर्युपासते<br />
A powerless timid person believes in fortune (i.e. relies on external forces for his own progress). A powerful person with self esteem does not give any importance to fortune. This subhashita tells us that a person himself is responsible for whatever happens in his life. So he must 'act' if he wants to do any progress. He can not blame his fortune.<br />
275<br />
यथा वायुं समाश्रित्य वर्तन्ते सर्वजन्तव: |<br />तथा गॄहस्थमाश्रित्य वर्तन्ते सर्व आश्रमा: ||<br />
मनु| 377<br />
Just as, (in this world) all the (living) beings exist, depending on (with the help of) air (vAyu), in the same way, all the other stages of life (i.e. Ashramas) exist depending on the stage of a house-holder (i.e. Grhasthashrama).<br />
276<br />
नारीकेलसमाकारा _श्यन्तेपि हि सज्ज्ना: |<br />अन्ये बदरिकाकाश बहिरेव मनोहर: ||<br />
The good ('sajjan') people are like a coconut - Harsh/Rough from outside but very soft and sweet from inside. In contrast the bad ('durjan') people are like berry - only soft from outside, but hard from inside! Just as coconut does not 'look' nice, the 'sajjan' people at first sight may seem to be harsh in their talk and attitude - But in reality their mind is pure. The 'durjan' people may 'look' nice with their sweet talk, but in their minds they will be crooked. What this suBAshita teaches us is that don't be 'nice' and 'good' in your external look - that is not important, but be 'nice'/'good'/'sweet'/'pure' from inside - from your mind. After all beauty is God given - whereas it is in one's hand to make one's mind more and more beautiful!<br />
277<br />
वॄत्तं यत्नेन संरक्षेद् वित्तमायाति याति च |<br />अक्षीणो वित्तत: क्षीणो वॄत्ततस्तु हतो हत: ||<br />
One shall protect his 'sheela' (good character) with efforts (not his wealth), money can be earned and lost (i.e. money is not stable, you have it today tomorrow you may lose it). A wealthy person without a good character is as good as dead.<br />
278<br />
तर्काे प्रतिष्ठ: श्रुतयो विभिन्ना ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; नैको मुनिर्यस्य वच: प्रमाणम् धर्मस्य तज्ञल्त;वं निहितं गुहायां ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; महाजनो येन गत: स पन्था:<br />
This is by Dharamaraja in Mahabharata. It tells us how difficult it is to decide what is good or bad. Logic is unstable (i.e. one can draw any conclusions depending on his knowledge and intelligence, and these conclusions may change greatly due to slight changes in available knowledge). Shruti or Veda will give different opinions (different Vedas will have conflicts over an issue). Every Rishi/Muni will have his own opinion, and there is nothing to believe that one is better than another. Philosophy of dharma is very difficult to understand. So, the path followed by great persons, is the right path.<br />
279<br />
सुखंज्ञन्ब्स्प; शेते सत्यवक्ता सुखंज्ञन्ब्स्प; शेते मितव्ययी |<br />हितभुक् मितभुक् चैव तथैव विजितेन्द्रिय: ||<br />
ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; चरक<br />
The one who speaks truth, one who spends less, One who eats nutritional food in limited quantity and the one who has conquered the senses, gets peaceful sleep.<br />
280<br />
परित्यजेदर्थकामौ यौ स्यातां धर्मवर्जितौ |<br />धर्मं चाप्यसुखोदर्कं लोकनिकॄष्टमेव च ||<br />
मनु<br />
Let him avoid (the acquisition of) wealth and (the gratification of his) desires, if they are opposed to Dharma (the sacred law); and even Dharma, which may cause pain in future (or result in pain in future) and is condemned by the people or is offensive to the people.<br />
This suBAshita by Maharshi Manu proves the broad mindedness of the Hindu Culture. Ofcourse The 'Dharma' referred here is the 'Yuga-Dharma' and not the 'Sanatan' Dharma. This provision in our culture to frame the new 'Yuga-Dharma' which is relevant for that 'Yuga' (Period) is what has helped our culture to be always relevant in all the 'Yugas'. We don't say that the laws made by some 'great' person/'holy' book - one thousand years ago should be valid and implemented even today! The flowing water is always fresh while the still water develops insects and bacterias!<br />
More on 'Dharma' in suBAshita Nos. 17,67,140,144,235.<br />
281<br />
श्रद्धाभक्तिसमायुक्ता नान्यकार्येषु लालसा: |<br />वाग्यता: शुचयश्चैव श्रोतार: पुण्यशालिन: ||<br />
Those listeners only are meritorious, who have faith and devotion and have no further desire except grasping the subject, have control over their speech and are holy (or pure).<br />
We ourselves may have commented many times on the speech of some Lecturer/'Kirtan-Kaar'/Social Workers/Good Politicians etc. and may have pointed out the mistakes in the speech and that of the person also! But this suBAshita is for Listeners! Without the qualities mentioned in the suBAshita, the listener or the seeker cannot really "Realize" or "Live" the Truth/Philosophy that the orator is trying to explain. Even being a Good Listener is so difficult!<br />
282<br />
भेदे गणा: विनश्येयु: भिन्नास्तु सुजया: परै: तस्मात् संघातयोगेन प्रयतेरन् गणा: सदा<br />
In ancient India, there were states called 'gaNarAjya'. These states did not have any king, and were governed by government similar to present democracy. This subhashita is about such gaNarAjya. Whenever unity in unions (societies or gaNarAjya) is broken, they get destroyed, because if they are not united, it is easy for their enemies to conquer them. That's why unions (societies) should always try to be united. We can find many subhashitas in Sanskrit or in other Indian languages that tell us importance of unity in general, and with respect to defence. If we turn pages of our history, we will find that India was, and is, strong in all respects. But, we have a serious lacking, that is devoid of unity, which helps our enemies. Everyone of us should try to help our motherland by uniting our brothers.<br />
283<br />
परवाच्येषु निपुण: सर्वो भवति सर्वदा आत्मवाच्यं न जानीते जानन्नपि च मुह्मति<br />
Every one is always expert in finding out (and talking about) falts/shortcommings of another person. He either does not know his own faults or even after knowing he keeps quiet about it.<br />
284<br />
गौरवं प्राप्यते दानात् न तु वित्तस्य संचयात् |<br />स्थिति: उच्चै: पयोदानां पयोधीनां अध: स्थिति: ||<br />
Fame is obtained by donating (giving) money, not collecting it. Clouds (givers of water) have a high position whereas the seas (reservoirs of water) have a low position.<br />
285<br />
नारून्तुद: स्यादार्तोपि न परद्रोहकर्मधी: |<br />ययास्योद्विजते वाचा नालोक्यां तामुदीरयेत् ||<br />
विदूरनीति<br />
Let him not, even though pained by others (speak words) cutting (others) to the quick; let him not injure others in thought or deed; let him not utter words, which would pain others and prevent him from gaining heaven.<br />
286<br />
कर्पूरधूलिरचितालवाल: कस्तूरिकापंकनिमग्ननाल:, गंगाजलै: सिक्तसमूलवाल: स्वीयं गुणं मुञ्चति किं पलाण्डु:<br />
If an onion plant is grown in camphor bed, musk is used as a soil for it, or it is watered with Ganga-jala (the holiest of the waters), will it give up its characteristic pungent odour? The central idea is that a person's basic character remains the same, no matter what efforts you take to change him.<br />
287<br />
जलबिन्दुनिपातेन क्रमश: पूर्यते घट: स हेतु: सर्वविद्यानां धर्मस्य च धनस्य च<br />
If water is added to a vessel drop by drop, it gets filled slowly. Similarly, knowledge, dharma (punnya, virtuous deeds), and wealth are to be earned slowly. This subhashita says that don't ever miss to gain a small amount of knowledge, dharma or wealth, because any small amount actually adds in your treasure.<br />
288<br />
सेवक: स्वामिनं द्वेष्टि कॄपणं परुषाक्षरम् आत्मानं किं स न द्वेष्टि सेव्यासेव्यं न वेत्ति य:<br />
A servant hates his master if the master is miser and rough in talking. Why doesn't he hate himself as he can not judge who is worthy of serving and who is not? Normally people tend to blame the surroundings for their sufferings. Most of the times the cause of trouble is oneself and not his surroundings.<br />
289<br />
ऐक्यं बलं समाजस्य तदभावे स दुर्बल: तस्मात ऐक्यं प्रशंसन्ति दॄढं राष्ट्र हितैषिण:<br />
Unity is the strength of any society and it (society) is weak without unity. Hence wellwishers of the nation strongly praise unity.<br />
290<br />
का त्वं बालेज्ञन्ब्स्प;ज्ञन्ब्स्प; कान्चनमाला कस्या: पुत्रीज्ञन्ब्स्प;ज्ञन्ब्स्प; कनकलताया: ||<br />
हस्ते किं तेज्ञन्ब्स्प;ज्ञन्ब्स्प; तालीपत्रं का वा रेखाज्ञन्ब्स्प;ज्ञन्ब्स्प;ज्ञन्ब्स्प; क ख ग घ ||<br />
Who are you, little girl ? : ( My name is) kAnchanamAlA. Whose daughter are you ? : ( I am the daughter of) kanakalatA. What is it in your hand ? : the palm-leaf ( used as a slate or writing pad). What is the written there (on it) ? (alphabets) ka kha ga gha<br />
291<br />
अप्यब्धिपानान्महत: सुमेरून्मूलनादपि |<br />अपि वहन्यशनात् साधो विषमश्चिज्ञल्त;ानिग्रह: ||<br />
O good man! The control over mind is more difficult than drinking the water of entire ocean, uprooting the Meru mountain and also licking or eating the fire . (The control over the mind is more difficult than all the impossible things mentioned above). But then the question of how to make this impossible task - possible is unanswered by this subhaashita.<br />
292<br />
अधीत्य चतुरो वेदान् सर्वशास्त्राण्यनेकश: |<br />ब्रम्ह्मतत्वं न जानाति दर्वी सूपरसं यथा ||<br />
Mere reading of the four vedas and all the shastras number of times, is not enough for obtaining the real knowledge of Brahman (Realisation of the supreme being), Just as a spoon in a vessel used for serving, does not get the taste of the thing served from that pot. (For realisation of highest principle, listening the shastras, meditating on them, and their constant study, observing of the restrictions etc. are necessary.)<br />
293<br />
यस्य चिज्ञल्त;ां निर्विषयं )दयं यस्य शीतलम् |<br />तस्य मित्रं जगत्सर्वं तस्य मुक्ति: करस्थिता ||<br />
He, whose mind is free from objects of senses and whose heart is calm (free from passion, anger, greed etc.), entire world is his friend and liberation or emancipation is as if in his hand only. (He is as good as liberated).<br />
294<br />
अज्ञाम्प;ान तिमिरांधस्य ज्ञाम्प;ानांजन शलाकया चक्षुरुन्मिलितं येन तस्मै श्री गुरवे नम:<br />
Salute to the guru, who opens eyes of a person blind due to darkness of ignorance, by knowledge (GYAna). Guru is one of the most honourable personalities in Indian (Hindu) tradition. This Subhashita demonstrates Guru's role in one's life. Difference between an ignorant person and a knowledgeable person is stated as difference between a blind and a person with normal eyesight. Guru is a person who gives sight to otherwise blind person. On the day of Ashaadh pournima (full moon day in Ashaadh month of Hindu calendar), called Guru pournima, Hindu's show their respect to their Guru by sacrificing something for him.<br />
295<br />
क्षमा शस्त्रं करे यस्य दुर्जन: किं करिष्यतिज्ञन्ब्स्प; |<br />अतॄणे पतितो वन्हि: स्वयमेवोपशाम्यति ||<br />
What can a wicked person do to someone who has the weapon of fogivance in his hands ? Fire fallen on ground without any grass extinguishes by itself.<br />
296<br />
ग्रन्थानभ्यस्य मेघावी ज्ञाम्प;ान विज्ञाम्प;ानतत्पर: |<br />पलालमिव धान्यार्थी त्यजेत् सर्वमशेषत: ||<br />
An intelligent man, eager to have knowledge and wisdom, studies the books and discards what is unimportant, grasping the essence (only) just as a farmer abandons useless husk completely and picks essential grains only.<br />
297 असूयैकपदं मॄत्यु: अतिवाद: श्रियो वध: |<br />अशुश्रूषा त्वरा श्लाघा विद्याया: शत्रवस्त्रय: ||<br />
In case of a student envy is (sudden) death, to much talking is the destruction of wealth. Unwillingness to serve, haste and boasting (or self-praise) these are enemies of learning.<br />
298<br />
नालसा: प्राप्नुवन्त्यर्थान न शठा न च मायिन: न च लोकरवाद्भीता न च शश्वत्प्रतीक्षिण:<br />
A lazy person can never earn wealth (or he can never achieve any thing), neither a wicked person, nor a rogue. The one who worries about others' reactions about his deeds, and the one who waits for long time (for good opportunity) also can not earn wealth. A person must be very active, honest, loyal, confident and quick in actions, in order to achieve his goal.<br />
299<br />
दातव्यं भोक्तव्यंज्ञन्ब्स्प; धनविषये संचयो न कर्तव्य: |<br />पश्येह मधुकरीणां संचितार्थ हरन्त्यन्ये ||<br />
It should be given(donated) or enjoyed and spent. As far as money is concerned it should never be stocked up. Look here, the collected savings of the bees are stolen by others.<br />
300<br />
या कुन्देन्दुतुषारहारधवला या शुभ्रवस्त्रावॄता , या वीणावरदण्डमण्डितकरा या श्वेतपद्मासना |<br />या ब्रह्माच्युतशङ्करप्रभॄतिभिर्देवै: सदा वन्दिता , सा मां पातु सरस्वती भगवती नि:शेषजाड्यापहाज्ञन्ब्स्प; ||<br />
The one who is as white (beautiful) as kundapushpa ( jasmine or lily flower-two from two different dictionaries), moon or a garland of dewdrops, whose attire is white, whose hand is decorated with Veena (a string instrument), who is sitting on a white lotus, who is always worshipped by Gods like BrahmA, VishNu and Mahesh, Let the Godess SaraswatI, who puts an end to lethargy, protect me!<br />
<h2>
<span class="mw-headline" id="301-400">301-400</span><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="https://sa.wiktionary.org/w/index.php?title=%E0%A4%B8%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4_%E0%A4%B8%E0%A5%81%E0%A4%AD%E0%A4%BE%E0%A4%B7%E0%A4%BF%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF_-_%E0%A5%A6%E0%A5%AB&action=edit&section=3" title="सम्पादनविभागः: 301-400">सम्पाद्यताम्</a><span class="mw-editsection-bracket">]</span></span></h2>
300<br />
या कुन्देन्दुतुषारहारधवला या शुभ्रवस्त्रावॄता , या वीणावरदण्डमण्डितकरा या श्वेतपद्मासना |<br />या ब्रह्माच्युतशङ्करप्रभॄतिभिर्देवै: सदा वन्दिता , सा मां पातु सरस्वती भगवती नि:शेषजाड्यापहाज्ञन्ब्स्प; ||<br />
The one who is as white (beautiful) as kundapushpa ( jasmine or lily flower-two from two different dictionaries), moon or a garland of dewdrops, whose attire is white, whose hand is decorated with Veena (a string instrument), who is sitting on a white lotus, who is always worshipped by Gods like BrahmA, VishNu and Mahesh, Let the Godess SaraswatI, who puts an end to lethargy, protect me!<br />
301<br />
कस्यचित् किमपि नो हरणीयं मर्मवाक्यमपि नोच्चरणीयम् |<br />श्रीपते: पदयुगं स्मरणीयं लीलया भवजलं तरणीयम् ||<br />
One should never steal others belongings. One should never utter a harsh word about another person (especially something which exposes his deficiencies). One should think about holy feet of Vishnu (one shold worship Vishnu from heart). If one does this, he can attain moksha easily.<br />
302<br />
बुधाग्रे न गुणान् ब्रूयात् साधु वेत्ति यत: स्वयम् |<br />मूर्खाग्रेपि च न ब्रूयाद्धुधप्रोक्तं न वेत्ति स: ||<br />
Do not tell your good qualities to a wise person, he will know them or will find them out. Also, do not tell your good qualities to an idiot person, because he will not be able to undertand them. One does not need to advertise himself Those who can appreciate your qualities, will find out by themselves. Others are not worth paying attention, as they can not understand your greatness. The current era of advertisement (actually, advertising more than what one has) gives exactly opposite message. But our culture, since ancient times, believe in this subhashita. There is more emphasis on 'doing' rather than 'telling' what you did.<br />
303<br />
के-शवं पतितं दॄष्ट्वा पाण्डवा हर्षनिर्भरा: |<br />रूदन्ति कौरवा: सर्वे हा हा के-शव के-शव ||<br />
Hold your breath, if you have tried interpreting this shloka !! Correct interpretation of words is of great importance in Sanskrit language!<br />
Notice that ke and shava have been separated. The word "ka" means water (among several other meanings). Hence ke means ‘in water’. pANDava also means fish and kaurava also means crow. Hence the interpretation is : Seeing the corpse (shava) fallen in water, the fish were overjoyed. All the crows, however, started crying .. " O the corpse in water !!"<br />
304<br />
गुरोरप्यवलिप्तस्य कार्याकार्यमजानत: |<br />उत्पथं प्रातिपन्नस्य न्याय्यं भवति शासनम् ||<br />
महाभारत<br />
A preceptor or an elderly person, if puffed up with pride,if unable to discriminate between the proper and improper thing to be done, and has taken to a wrong path, punishment in his case is just. (No need to feel the 'weight' of the past greatness of that person!)<br />
305<br />
यद्यद् राघव संयाति महाजनसपर्यया |<br />दिनं तदेव सालोकं शेषास्त्वन्धदिनालया: ||<br />
O descendant of raghu, whatever day is spent in the service of great men, that is a real day. Other days are the abode of darkness, (even though there is day-light they are wasted. They do not deserve to be termed a day).<br />
306<br />
यमो वैवस्वतो राजा यस्तवैष )दि स्थित: |<br />तेन चेदविवादस्ते मा गंगा मा कुरून् व्राज ||<br />
If you are not at variance with (i.e have no difference of opinion with ) God Yama, the son of Vivasvat, who dwells in your heart, you need not either visit the Ganges nor go to the (holy) land of kurus (for expiration of your sins).<br />
307<br />
किम् कुलेन विशालेन विद्याहीनस्य देहिन: |<br />अकुलीनोऽपि विद्यावान् देवैरपि सुपूज्यते ||<br />
What is use of a person who is born in high clan (vishAla kula ) but is devoid of Knowledge (VidhyAhIna) . (i.e. how does it matter even if a person is born in respected family, if he is devoid of knowledge).If a person is knowledgeable, then he is worshipped even by Gods, even if he is born in a low clan.<br />
308<br />
पत्रं नैव यदा करीरविटपे दोषो वसन्तस्य किम् नोलूकोऽप्यवलोकते यदि दिवा सूर्यस्य किं दूषणम् धारा नैव पतन्ति चातकमुखे मेघस्य किं दूषणम् यत् पूर्वं विधिना ललाटलिखितं तन्मार्जितुं क: क्षम: ऽऽ<br />
KarIr tree ( a leafless tree that is found in deserts) does not blossom (even during Spring); how is the Spring responsible for that? Can you blame the Sun, for the Owl can not see during the day ? The cloud can not be blamed if the rain water does not fall in the beak of Chatak bird (a bird who supposedly drinks only the rain water that falls into his beak). Who can change (erasee) the fate (written on one's forehead) ?<br />
309<br />
यथा हि पथिक: कश्चित् छायामाश्रित्य तिष्ठति |<br />विश्रम्य च पुनर्गच्छेत् तद्वद् भूतसमागम: ||<br />
महाभारत<br />
As a certain traveller remains under a shade (of some tree) and having refreshed himself again goes on (his journey), so does the company of living beings.<br />
313<br />
यदीच्छसि वशीकर्तुंं जगदेकेन कर्मणा |<br />परापवादससेभ्यो गां चरन्तीं निवारय ||<br />
चाणक्य<br />
If you want to make this world obidient just by doing one thing, then chase off the cow (the toungue) grazing the field of grains (of blaming, cursing others) Do not curse, criticize others.<br />
314<br />
गुरूशुश्रूषया विद्या पुष्कलेन धनेन वा |<br />अथवा विद्यया विद्या चतुर्थो न उपलभ्यते ||<br />
Knowledge (is acquired) by serving the teacher, or by a lot of money or by (exchange of) knowledge. A fourth (path) is not available.<br />
315<br />
यथा खनन् खनित्रेण नरो वार्यधिगच्छति तथा गुरुगतं विद्यां शुश्रूषुरधिगच्छति<br />
Just as a person gets water after digging earth with a spade, so also a student who serves his guru gets knowledge.<br />
316<br />
यदि सन्ति गुणा: पुंसां विकसन्त्येव ते स्वयम् न हि कस्तूरिकामोद: शपथेन विभाव्यते<br />
If a person has good qualities, they spread by themselves (others get to know about his qualities automatically, he does not have to advertise them).<br />
(As) aroma of musk does not need an oath (it proved by itself).<br />
317<br />
यथा काष्ठं च काष्ठं च समेयातां महोदधौ |<br />समेत्य च व्यपेयातां तद्वद् भूतसमागम: ||<br />
महाभारत<br />
Just as two pieces of wood come together in the great ocean (by the stroke of a wave) and after coming together separate, so does the association of living beings.<br />
318<br />
यस्यास्ति वित्तं स नर:कुलीन: स पण्डित: स श्रुतवान् गुणज्ञ: |<br />स एव वक्ता स च दर्शनीय: , सर्वे गुणा: काञ्चनमाश्रयन्ते ||<br />
नीतिशतक<br />
The one who is wealthy is (considered to be) of high descent. He is the one who is (assumed to be) scholar, famous, having ability to distinguish good qualities; orator and people would want to see him. All the good qualities are (considered to be) possessed by the affluent.<br />
319<br />
यद्धात्रा निजभालपट्टलिखितं स्तोकं महद् वा धनम् तत् प्राप्नोति मरूस्थलेऽपि नितरां मेरौ ततो नाधिकम् तद्धीरो भव , वित्तवत्सु कॄपणां वॄत्तिं वॄथा मा कॄथा: कूपे पश्य पयोनिधावपि घटो गॄह्णाति तुल्यं पय: नीतिशतक<br />
Whatever little or more wealth is written on one’s forehead; one will get it even in the desert. Will not get more even if one goes to Meru (name of a mythological mountain).<br />
Be patient, do not show poverty to the wealthy. Look, the pot can take equal amount of water from a well or from the ocean.<br />
320<br />
नाम्भोधिरर्थितामेति सदाम्भोभिश्च पूर्यते |<br />आत्मा तु पात्रतां नेय: पात्रमायान्ति संपद: ||<br />
विदुरनीति<br />
An ocean never begs (for water), yet it is always full of water. If one makes oneself worthy, riches come to that worthy person by themselves (with their own accord).<br />
321<br />
बहीव्मपि संहितां भाषमाण: न तत्करोति भवति नर: प्रामज्ञल्त;ा: |<br />गोप इव गा गणयन् परेषां न भाग्यवान् श्रामण्यस्य भवति ||<br />
धम्मपद 219<br />
If a man, recites even a large portion of sacred text, but being heedless (negligent) does not put in to practice, he has no share in the ascetic life; He is like a cowherd who counts the cows of others (i.e. he is not the owner of the cows).<br />
322<br />
वने रणे Xात्रुजलाग्निमध्ये महार्णवे पर्वतमस्तके वा |<br />सुप्तं प्रमत्तं विषमस्थितं वा रक्षन्ति पुण्यानि पुरा कॄतानि ||<br />
नीतिशतक<br />
When one is trapped in the middle of a jungle ,in the war, in the midst of enemies, water/flood or fire, in the ocean or on the mountains; while sleeping, in unconsciousness, or in (any kind of) odd situation - The good deeds that one might have done in the past, protect oneself.<br />
323<br />
न कालो दण्डमुद्यम्य शिर: कॄन्तति कस्यचित् |<br />कालस्य बलमेतावत् विपरीतार्थदर्शनम् ||<br />
महाभारत 28111<br />
The time does not kill a person by weapons, but it destroys the thinking capability of a person and makes that person follow a wrong path - which ultimately leads to the destruction of that person. Corrupting the intellect is really the power of time!<br />
324<br />
संगच्छध्वं संवदध्वं सं वो मनांसि जानताम् |<br />देवा भागं यथा पूर्वे सञ्जानानामुपासते ||<br />
Oh men! Go together harmoniously; speak together; understand each other's minds; Just as gods from ancient times, having known each other's minds did the job come to their lot, religiously, so you too act.<br />
325<br />
मध्विव मन्यते बालो यावत् पापं न पच्यते |<br />यदा च पच्यते पापं दु:खं चाथ निगच्छति धम्मपद 56<br />
As long as a sin is not mature (does not get ripe) so long an ignorant person considers it sweet like honey; but when the sin ripens he has to suffer it's consiquences. (has to suffer the misery, resulting from it).<br />
326<br />
तावज्जितेन्द्रियो न स्याद् विजितान्येन्द्रिय: पुमान् |<br />न जयेद् रसनं यावद् जितं सर्वं जिते रसे ||<br />
श्रीमद्भागवत 11821<br />
A man conquering all the other senses, as long as, he does not control the organ of taste (tongue), so long he cannot be called self-controlled. He becomes self-controlled (fully) with the control of the desire for taste in food.<br />
327<br />
द्वावेव चिन्तया मुक्तौ परमानन्द आप्लुतौ |<br />यो विमुग्धो जडो बालो यो गुणेभ्य: परं गत: ||<br />
भागवत 1194<br />
There are two (persons in this world), who are free from anxiety and filled with great delight: An ignorant child, without any activity and an ascetic beyond the three Gunas (i.e. Prakrti) - i.e. who has attained god.<br />
328<br />
न तथा तप्यते विद्ध: पुमान् बाणै: सुमर्मगै: |<br />यथा तुदन्ति मर्मस्था ह्मसतां पुरूषेषव: ||<br />
भागवत 11233<br />
A man, having his body well pierced by the arrows is not pained (tormented) so much, as he suffers, when his mind is cut to the quick by shaft-like harsh words of the wicked.<br />
329<br />
न कश्चिदपि जानाति किं कस्य श्वो भविष्यति अत: श्व: करणीयानि कुर्यादद्यैव बुद्धिमान ||<br />
Nobody knows, tomorrow what will happen to whom. Therefore, the wise, finish tomorrow’s work today itself.<br />
330<br />
वयमिह परितुष्टा वल्कलैस्त्वं दुकूलै: सम इह परितोषो निर्विशेषो विशेष: |<br />स तु भवति दरिद्रो यस्य तॄष्णा विशाला मनसि च परितुष्टे कोऽर्थवान को दरिद्र: ||<br />
A yogi says to a king: “We are here (in a hermitage) content with a garment, made of barks, while you are with your silken garments. Our contentment is the same. There is no difference whatever. He, who has abundant desire, is poor. When there is contentment in the mind, who is rich and who is poor?<br />
331<br />
न ह्मम्मयानि तीर्थानि न देवा मॄच्छिलामया: |<br />ते पुनन्त्युरूकालेन दर्शनादेव साधव: ||<br />
भागवत 104831<br />
The holy places of water and idols of gods made out of stone do not purify the devotees immediately. They purify men after a long-standing adoration. But saints do so by a mere sight (as soon as devotees see them).<br />
332<br />
ब्राम्हण: सम_क् शान्तो दीनानां समुपेक्षक: |<br />स्त्रवते ब्रम्ह तस्यापि भिन्नभाण्डात् पयो यथा ||<br />
भागवत 41441<br />
If a brahmin with even (sama) attitude towards all (Samadrsti) does not act for giving relief to the weak (and opressed), it may be considered that, that brahmin has lost his Brahma lusture (energy), just like the milk(or water) streaming (or leaking) out from a pot that is leaking.<br />
333<br />
दैवमेवेह चेत् कतर्ॄ पुंस: किमिव चेष्टया |<br />स्नानदानासनोच्चारान् दैवमेव करिष्यति ||<br />
This subhashita is for them who believe in luck or fortune rather than their own capabilities. It says, if luck only is doing all your work, then why do you need to do anything? Your luck will also do your day to day activities like taking bath, giving donations, sitting and talking. Moral: don’t rely on fortune or other such things, rely on your own strengths.<br />
334<br />
कार्यमण्वपि काले तु कॄतमेत्युपकारताम् |<br />महदप्युपकारोऽपि रिक्ततामेत्यकालत: ||<br />
Even a very small thing done for somebody is very helpful if done at a proper time. But if one does not do it at a proper time (does it when it is not called for), then a (apparently) big favour to a person will be in vain.<br />
335<br />
यो यमर्थं प्रार्थयते यदर्थं घटतेऽपि च |<br />अवश्यं तदवाप्नोति न चेच्छ्रान्तो निवर्तते ||<br />
If a person wants something, and if he makes efforts to achieve it - without getting tired - then no doubt he gets it.<br />
336<br />
यदजर््िातं प्राणहरै: परिश्रमै: मॄतस्य तद् वै विभजन्ति रिक्थिन: |<br />कॄतं च यद् दुष्कॄतमर्थलिप्सया तदेव दोषापहतस्य कौतुकम् ||<br />
गरूडपुराण<br />
Whatever is earned by a person, by lethal hard work, the descendants divide it amongst themselves, when he/she dies. (However) the wrong deeds done by the sinner for gaining the wealth; accompany him/her. (He/she has to face the consequences. The sins are not inherited).<br />
337<br />
त्यजेत् क्षुधार्ता जननी स्वपुत्रं , खादेत् क्षुधार्ता भुजगी स्वमण्डम् |<br />बुभुक्षित: किं न करोति पापं , क्षीणा जना निष्करूणा भवन्ति ||<br />
चाणक्य<br />
Starving mother might leave her own son, starving snake might eat her own eggs, What sin can a starved not do? People, who are helpless, get merciless when its a question of life and death for them.<br />
338<br />
अणुभ्यश्च महद्भ्यश्च शास्त्रेभ्य: कुशलो नर: |<br />सर्वत: सारमादद्यात् पुष्पेभ्य इव षट्पद: ||<br />
A wise person should gather only important parts (gist) of knowledge from all 'shaastras' (because they are many and it is impractical to learn everything in depth) - juts as a bee gathers (only) honey from all types of flowers (and does not collect flowers).<br />
339<br />
न अन्नोदकसमं दानं न तिथिद्र्वादशीसमा |<br />न गायत्रया: परो मन्त्रो न मातु: परदैवतम् ||<br />
Giving water and food is the best amoung various donations. 'dwadashi' is the most auspicious amoung all the days. 'Gayatri Mantra' is the best amoung all the 'Mantras' and mother is superior over all the Gods. ['dwadashi' - 12th day of a fortnight - In Hindu system of calendar a 'dwadashi' comes twice in a month - once in the 'shukla paksha' when moon is in the waxing phase and once in the 'krishna paksha' when moon is in the wanning phase.]<br />
340<br />
यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवता: |<br />यत्र एता: न पूज्यन्ते सर्वास्तत्राफला: क्रिया: ||<br />
मनुस्मॄति<br />
Where women are adored and given respect, the Gods like to stay in such places. But where women are given ill-treatment, at such places no work is successful because of absence of Gods.<br />
341<br />
वनेऽपि सिंहा मॄगमांसभक्षिणो बुभुक्षिता नैव तॄणं चरन्ति |<br />एवं कुलीना व्यसनाभिभूता न नीचकर्माणि समाचरन्ति ||<br />
Lions in forest, who eat flesh of other animals - will not eat grass even if they are very hungry. Similarly, persons born in good families will not perform any misconduct even in odds. Meaning of respectable family should be taken here as a good cultured families - families with values. When a person is having a bad time, to overcome it, he may do something that is ethically wrong, e.g. a person can steal somebody else’s food if he is starving. A cultured person will die - but not do such things.<br />
342<br />
खद्योतो द्योतते तावद् यवन्नोदयते शशी |<br />उदिते तु सहस्रांशौ न खद्योतो न चन्द्रमा: ||<br />
The glittering fly appears bright (or is visible) only until the absence of moon in the sky. But when the Sun rises, there is neither the glittering fly nor the moon! In absence of a true great person, a mediocre will also appear like a great person. But nobody will notice such person in presence of a truly great individual.<br />
343<br />
स्वभावं न जहात्येव साधुरापद्गतोऽपि सन् |<br />कर्पूर: पावकस्पॄष्ट: सौरभं लभतेतराम् ||<br />
A good person never gives up his/her nature even when caught in a disaster. Camphor caught with fire, emits more fragrance.<br />
344<br />
चिज्ञल्त;स्य शुद्धये कर्म न तु वस्तूपलब्धये |<br />वस्तुसिद्धिर्विचारेण न किंचित्कर्मेकोटिभि: ||<br />
विवेकचूडामणी<br />
The whole purpose of worship (Like chanting 'mantras', performing 'puja' etc.) is for purifying the mind and not for attaining the spiritual knowledge. Spiritual knowledge can only be attained by deep thinking and reading and would not be attained even if any one chants millions of 'mantras'.<br />
345<br />
श्रमेण दु:खं यत्किन्चिकार्यकालेनुभूयते |<br />कालेन स्मर्यमाणं तत् प्रामोद ||<br />
श्रमहात्म्य<br />
While working hard we do feel a bit of sadness due to the adverse conditions. But surely in future when we think of 'that' work, it gives us the happiness and satisfaction (Of having completed the work up to the expectation). Any good and positive work to be done cannot be done without facing the hardship. At the moment of actually doing the work we may feel the heat of it! But in future the memories of it will surely give a pleasant and cool experience!<br />
346<br />
आस्ते भग आसीनस्य }ध्र्वम् तिष्ठति तिष्ठत: |<br />शेते निषद्यमानस्य चरति चरतो भग: ||<br />
Fortune of a person who sits idle, also sits idle. That of who stands, also stands. That of who sleeps, also sleeps, and fortune of a person, who walks, also walks. Here, subhashitkar says that fortune does not bring any thing to life, one who Works, or puts efforts, succeeds (you can say his fortune also works for him). In other words God helps them, who help themselves.<br />
347<br />
विपदी धैर्यमथाभ्युदये क्षमा सदसि वाक्पटुता युधि विक्रम: |<br />यशसि चाभिरूचिर्व्यसनं श्रुतौ प्रकॄतिसिद्धमिदं हि महात्मनाम् ||<br />
Courage in adversity, patience in prosperity, oratory in assembly, bravery in battle, full of interest in fame, attachment to knowledge; all these are naturally found in the great persons.<br />
348<br />
यावत् भ्रियेत जठरं तावत् सत्वं हि देहीनाम् |<br />अधिकं योभिमन्येत स स्तेनो दण्डमर्हति ||<br />
मनुस्मॄती, महाभारत<br />
One may claim proprietorship to as much wealth, as is required to maintain himself; but he who desires proprietorship over more than that, must be considered a thief; he deserves to be punished.<br />
349<br />
अहं च त्वं च राजेन्द्र लोकनाथौ उभावपि |<br />बहुव्रीहिरहं राजन् षष्ठीतत्पुरूषो भवान ||<br />
A beggar says to the King, "O King! Both of us are Lokanathas. However, if I’m BahuvrIhi compound, you are ShaShthi TatpuruSha!" laaoknaaqa: can be analysed into a Bahuvrihi compound as laaok: naaqa: yasya sa: - he whose patrons are the people, a beggar. The same compound, analysed into Shashthi tatpurusha, would be laaoksya naaqa: - the Lord of the people, the King.<br />
350<br />
यदा न कुरूते भावं सर्वभूतेष्वमंगलम् |<br />समदॄष्टेस्तदा पुंस: सर्वा: सुखमया दिश: ||<br />
श्रीमदभागवत 91515<br />
When a man does not harbour any bad (or unauspicious) thought about any creature, to that man of uniform outlook (view) towards all, happiness is there all around (in all directions).<br />
351<br />
शरदि न वर्षति गर्जति वर्षति वर्षासु नि:स्वनो मेघ: |<br />नीचो वदति न कुरुते न वदति सुजन: करोत्येव ||<br />
Clouds in autumn do not cause rain, but they make big sound when they pass by.(Where as,) monsoon clouds give rains, without making noice. An inferior person just talks, does not do any thing, (but) good a person acts, does not talk (about his acts).<br />
352<br />
सर्वार्थसंभवो देहो जनित: पोषितो यत: |<br />न तयोर्याति निर्वेशं पित्रोर्मत्र्य: शतायुषा ||<br />
श्रीमदभागवत 10455<br />
A mortal (a man) with the life of one hundred years even, cannot be free from the debts of his parents, from whom the body, which is the root of the four principal objects of human life (Dharma, Artha, Kaama and Moksha), has originated and by whom it has been nourished.<br />
353<br />
अमॄतं चैव मॄत्युश्च द्वयं देहप्रातिष्ठितम् |<br />मोहादापद्यते मॄत्यु: सत्येनापद्यतेऽमॄतम् ||<br />
श्री शंकराचार्य<br />
Immortality and Death both these reside in the body only. Death comes because of temptation; and immortality by the truth.<br />
354<br />
परिवर्तिनि संसारे मॄत: को वा न जायते |<br />स जातो येन जातेन याति वंश: समुन्न्तिम् ||<br />
नितीशतक 32<br />
In this ever-rotating wheel of birth and death, who that is dead, is not indeed born again? But he alone is (considered as) born by whose birth (his) family attains eminence.<br />
355<br />
को न याति वशं लोके मुखे पिण्डेन पूरित: मॄदंगो मुखलेपेन करोति मधुरध्वनिम्<br />
Who on earth can not be controlled if his mouth is properly filled (his wants are satisfied by you). Even a mrudungam (a musical instrument) makes sweet sound if flour is applied to it (flour is applied to mrudungam to make its sound clearer).<br />
356<br />
सर्वनाशे समुत्पन्ने ह्यर्धं त्यजति पण्डित: |<br />अर्धेन कुरुते कार्यं सर्वनाशो हि दु:सह: ||<br />
In the situations where every thing is about to get distroyed, a wise person gives up half (or a part) of what he has. One can live with half of what he wants, but it is extremely difficult to withstand loss of everything,<br />
357<br />
गुणेषु क्रियतां यत्न: किमाटोपै: प्रयोजनम् |<br />विक्रीयन्ते न घण्टाभि: गाव: क्षीरविवर्जिता: ||<br />
One should try to develop (relevant) qualities/skills in him rather than making noise (showing off irrelevant qualities). A cow cannot be sold by ringing a bell in her neck if she cannot be milked (making sweet sound of bell is irrelevant quality where as giving milk is a relevant quality of a cow). Today's world of advertisement tells us exactly opposite of this. It tells us to attract others by attractive packaging rather than contents. But by attractive packaging, one can only raise expectations, but can not satisfy them.<br />
358<br />
साहित्यसंगीतकलाविहीन: साक्षात् पशु: पुच्छविषाणहीन: |<br />तॄणं न खादन्नपि जीवमान: तद्भागधेयं परमं पशूनाम् ||<br />
नीतिशतक<br />
He who is devoid of the arts, of literary composition and music is evidently a beast without the tail and horns; That he lives without eating (feeding on) grass is the great good fortune of the beasts!<br />
359<br />
न प्रा)ष्यति सम्माने नापमाने च कुप्यति |<br />न क्रुद्ध: परूषं ब्रूयात् स वै साधूत्तम: स्मॄत: ||<br />
He is declared as the best saint, who is not overjoyed when honoured, and does not get angry when insulted and also does not speak harsh words when angry.<br />
360<br />
असभ्दि: शपथेनोक्तं जले लिखितमक्षरम् |<br />सभ्दिस्तु लीलया प्राोक्तं शिलालिखितमक्षरम् ||<br />
The oath taken by the wicked person are like the letters written on the water (So much temporary !). In contrast, even the informal words uttered by the saintly person are like the letters imprinted on rocks!<br />
361<br />
आरोप्यते शिला शैले यत्नेन महता यथा |<br />पात्यते तु क्षणेनाधस्तथात्मा गुणदोषयो: ||<br />
It is very very difficult to lift the rock till the peak of the mountain. But it's very very easy to get the same rock from the peak to the mountain foot. (You just need to give the first push!). In the same way it is very difficult task to induce noble thoughts in to a person's mind and to make him/her an good individual. But it's far more simple to induce bad habits in a person!<br />
362<br />
लुब्धमर्थेन गॄह्णीयात् क्रुद्धमञ्जलिकर्मणा |<br />मूर्खं छन्दानुवॄत्त्या च तत्वार्थेन च पण्डितम् ||<br />
A greedy person can be convinced by use of wealth (by giving him bribe). Hot tempered person can be convinced by being polite with him. A fool can be convinced by making him feel that you are acting as he wants. A wise person can be convinced by telling him the gist of the matter.<br />
363<br />
अधर्मेणैथते पूर्व ततो भद्राणि पश्यति |<br />तत: सपत्नान् जयति समूलस्तु विनश्यति ||<br />
Through unrighteousness a man prospers, for a while; then he experiences good fortune, afterwards he conquers his enemies but (at the end ) he perishes, tearing root and branch.<br />
364<br />
विद्या मित्रं प्रावासेषु भार्या मित्रं गॄहेषु च |<br />व्याधितस्योषधं मित्रं धर्मो मित्रं मॄतस्य च ||<br />
Knowledge is a friend during travel. Wife is a friend in home. Medicines are the friends during illness and our good deeds (Dharma) are friends after death!<br />
365<br />
रूपयौवनसंपन्ना: विशालकुलसंभवा: |<br />विद्याहीना: न शोभन्ते निर्गन्धा: किंशुका: इव ||<br />
Those who are born in a great family and are handsome and young, but do not possess any knowledge, are like a beautiful flower without fregnance.<br />
366<br />
यद्धात्रा निजफालपत्रलिखितम् स्तोकम महद्वा धनम् तत्प्राप्नोति मरुस्थोऽपि नितराम् मेरौ ततो नाधिकम् तद्धीरो भव वित्तवत्सु कॄपनाम वॄत्तिम् वॄथा मा कॄथा: कूपे पश्य पयोनिधावपि घट: प्राप्नोति तुल्यम जलम्<br />
On your forehead, by Brahma written, is your destiny; That's what decides if you have little or lots of money; It matters not whether you seek in a desert or mountain of gold; Don't kneel and crawl before the rich, don't be pitied, be bold. Just watch the water a pail can get from a well or mighty sea; The source, you go to, makes no difference in a pail's capacity.<br />
It is destiny that determines one becomes wealthy or poor. So, it does not matter where you seek wealth. Therefore, do not go begging or acting servile and pitiably with the rich. It does not matter whether you go to a well or the ocean. The amount of water you can gather depends only on the size of your pail. Reference to destiny here does not imply fatalism,. It indicates the observation by the poet that everything in life is not under one's control , and that even after making one's best efforts, what one can attain in life depends on one's own innate capabilities .Hence the reference to a pail's capacity to hold water.<br />
367<br />
नरपतिहितकर्ता द्वेष्यतां याति लोके जनपदहितकर्ता त्यज्यते पार्थिवेन इति महति विरोधे विद्यमाने समाने नॄपतिजनपदानां दुर्लभ: कार्यकर्ता<br />
A person who works for benefit the ruler, is disliked by the people. The one who works for the welfare of the people, is disliked by the ruler. So, it is difficult to find a person who can work for benefit of the both, where he is facing equally strong opposition from both the sides. ( it will be very difficult do something which is liked by both sides, if their interests are clashing.) This Subhashita is suitable for a situation where rulers are not particularly contributing towards the welfare of their subjects, and their actions are primarily driven by their own vested interests.<br />
368<br />
दीपो नाशयते ध्वांतं धनारोग्ये प्रयच्छति कल्याणाय भवति एव दीपज्योतिर्नमोऽस्तुते<br />
The lamp destroys darkness, it brings health and wealth. Lamp is for the welfare of all humans. O flame of lamp, I bow to you.<br />
369<br />
तत् कर्म यत् न बन्धाय सा विद्या या विमुक्तये |<br />आयासाय अपरं कर्म विद्या अन्या शिल्पनैपुणम् ||<br />
विष्णुपुराण 23<br />
That 'karma' (action), which does not bound the soul back in the life and death cycle is the real 'karma'. That 'vidyA' (knowledge) which brings liberation to the soul, is the real 'vidyA'. Rest all 'karmas' lead just to hardship and rest all forms of knowledge are nothing but information specalizations (or stamp collection)!<br />
According to our Indian culture, liberation of soul (moksha) is the ultimate aim of life. There are many paths (yoga) towards moksha. One of the them is 'niSkAmakarmayoga' (actions without desire). The one, whose actions are driven by desire, fails to attain moksha. The karma which is driven by desire is binding to soul (i.e. it will add to his pApa (bad deed) or punya (good deed)), and some time later, he will either get reward or penalty for the deed. If the same karma is done without any desire, or if the person performs the karma just as his duty, without claiming its fruits (niShkAmakarma) he does not get any reward or penalty. Those who can practice this for their life, can attain moksha. The vidyA which helps in practicing this niShkAmakarma is real vidya.<br />
370<br />
अक्षरद्वयम् अभ्यस्तं नास्ति नास्ति इति यत् पुरा |<br />तद् इदं देहि देहि इति विपरीतम् उपस्थितम् ||<br />
If the person at the peak of his wealth says 'No No' to the poor and needy person then be assured that in future that person will have to say 'Give Give'!!<br />
371<br />
अन्यक्षेत्रे कॄतं पापं पुण्यक्षेत्रे विनश्यति |<br />पुण्यक्षेत्रे कॄतं पापं वज्रलेपो भविष्यति ||<br />
The bad work ('pApa') done in other places get vanished in the holy places. In contrast the same bad deeds committed in the holy places gets inscribed on the rocks - unwashable!! The lesson is that the purest and sacred atmosphere of the holy places will transform a person and make him repent on his earlier sins! But if at all a person does commit sin in such place then it can never be forgived for having polluted the greatness of the place.<br />
372<br />
असारे खलु संसारे सारं श्वशुरमन्दिरम् |<br />हरो हिमालये शेते हरि: शेते महोदधौ ||<br />
In this meaningless world only one place is worth to live in! And that place is the home of father-in-law! And see therefore Lord Shankar stays in himalayas and Lord Vishnu stays in the Sea!! (Himalay is father of mother Parvati and Sea is considered as father of Godees Laxmi as she was born from the 'samudra-manthana')<br />
373<br />
एकेन अपि सुपुत्रेण सिंही स्वपिति निर्भयम् |<br />सह एव दशभि: पुत्रै: भारं वहति गर्दभी ||<br />
A lioness having only one cub relaxes as she is assured that her cub will bring the hunt. But the donkey even if having ten children will have to carry her load herself!<br />
374<br />
आचार: प्रथमो धर्म: अित्येतद् विदुषां वच: |<br />तस्माद् रक्षेत् सदाचारं प्राणेभ्योऽपि विशेषत: ||<br />
Good character (which is characterised by a good beheviour) is our first (and the most importent) duty. Great scholars have said this. So one should preserve/observe them greater than one`s life.<br />
375<br />
न तथा शीतलसलिलंज्ञन्ब्स्प; नज्ञन्ब्स्प; चन्दनरसोज्ञन्ब्स्प; नज्ञन्ब्स्प; शीतला छाया |<br />प्र*लादयति पुरूषं यथा मधुरभाषिणी वाणी ||<br />
The cold water, sandal paste and cold shade do not give pleasure that much like sweet speech gives pleasure.<br />
376<br />
न मर्षयन्ति चात्मानं संभावयितुमात्मना |<br />अदर्शयित्वा शूरास्तू कर्म कुर्वन्ति दुष्करम् ||<br />
The brave people do not like being praised in front of them. They display their valiour not by words but by doing difficult deeds.<br />
377<br />
चलन्तु गिरय: कामं युगान्तपवनाहता: |<br />कॄच्छे्रपि न चलत्येव धीराणां निश्चलं मन: ||<br />
Even the huge mountains may start moving due to the mighty wind at the time of dooms day ('pralay'). But the minds of brave persons will never ever get perturbed.<br />
378<br />
मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् |<br />मनस्यन्यत् वचस्यन्यत् कर्मण्यन्यत् दुरात्मनाम् ||<br />
In the mind, speech and action, the great souls are same, but the wicked are different in mind, speech and action. (Wicked people will not be truthful).<br />
379<br />
जीवने यावदादानं स्यात्,,, प्रदानं ततोऽधिकम् |<br />
इतयेषा प्रार्थनाऽस्माकं भगवन्परिपूर्यताम् ||<br />
Oh Lord, please do fulfill this expectation that -<br />
In our lives whatever we give to others should be greater than whatever<br />
we borrow from others.<br />
Putting in similar context we can pray to Lord that “Oh Lord Please grant<br />
me a favour that let number of people who get benefited and happy by me<br />
be always more than those who get harmed and pained by me!”<br />
This is an achievable accomplishment for an average individual in his/her<br />
life time who is longing for material pleasures along with a moderate<br />
deposit of ‘punya’ in his/her account!!<br />
380<br />
सत्यं माता पिता ज्ञानं धर्मो भ्राता दया सखा |<br />
शान्ति: पत्नी क्षमा पुत्र: षडेते मम बान्धवा: ||<br />
Truth is my mother, knowledge is my father, ‘Dharma’ is my brother,<br />
Mercifulness is my friend, Calmness(peacefulness) is my wife and forgiveness my son.<br />
There six are my kith and keens.<br />
381<br />
न अहं जानामि केयुरे, नाहं जानामि कुण्डले |<br />
नूपुरे तु अभिजानामि नित्यं पादाभिवन्दनात् ||<br />
रामायण 4, 622<br />
When Ravana was forcefully taking away Sita , she had thrown few of her ornaments<br />
in a hope that Rama might see those and make his way to her.<br />
Rama showed these ornaments to Lakshmana and asked if he could recognize those.<br />
At that moment Lakshmana said – “ I do know about Sita’s ear rings nor can I identify any<br />
other ornaments of her.<br />
Being always at her feet to get her blessings, I can only say that this feet chain (nupure)<br />
certainly belongs to her”.<br />
Many salutes to Lakshmana’s such pure devotion!<br />
382<br />
तद् ब्रूहि वचनं देवि ,राज्ञ: यद् अभिकांक्षितम् |<br />
करिष्ये प्रतिजाने च , रामो द्विर् न अभिभाषते ||<br />
रामायण अयोध्या सर्ग 1830<br />
After getting the boons from King Dasharatha that Bharata be crowned and Rama be sent to forest, Kaikai told Lord Rama that King Dasharatha is not willing to convey the sad message to him. So if Rama is interested in following what King Dasharatha desires only then she can convey the message.<br />
At that moment Rama exclaimed with sorrow and mentioned that he could even jump into the fire on the command of king Dasharatha. So he requested Kaikai mata to order him what King Dasharatha wants. He took oath that he would do whatever King Dasharatha says! Shree Rama never gives his words twice! Therefore he is known to be ek-vachani (If once said, it will be done at any cost).<br />
383<br />
तिष्ठेत् लोको विना सूर्यं सस्यमं वा सलिलं विना |<br />
न हि रामं विना देहे तिष्ठेत् तु मम जीवितम् ||<br />
रामायण<br />
When Kaikai asks king Dashratha to give her the boon that Rama be sent to exile – at that moment king Dashratha says, “It may happen that this world may survive without sun or the crops may grow without water. But without Rama my body will not be able to hold the life!”<br />
This really became true after Rama went to exile – King Dashratha left his body in deep sorrow of Rama’s separation.<br />
384<br />
दूरस्था: पर्वता: रम्या: वेश्या: च मुखमण्डने |<br />युध्यस्य तु कथा रम्या त्रीणि रम्याणि दूरत: ||<br />
Mountain look very spectacular from distance. Prostitutes look very beautiful when they make-up. War stories are very interesting. All these three things are interesting from distance (Better be away from them).<br />
385<br />
उपाध्यात् दश आचार्य: आचार्याणां शतं पिता |<br />सहस्रं तु पितॄन् माता गौरवेण अतिरिच्यते ||<br />
मनुस्मॄति<br />
An Acharya (spiritual guide- person having knowledge of all Vedas, in modern terms, Chancellor of University) is ten times superior to an Upadhyaya (Person who masters part of Vedas, in modern terms, a professor), Father is like hundred Acharyas, and person's Mother is thousand times superior to Father!<br />
386<br />
आर्ता देवान् नमस्यन्ति, तप: कुर्वन्ति रोगिण: |<br />
निर्धना: दानम् इच्छन्ति, वॄद्धा नारी पतिव्रता ||<br />
Those who are in distress pray God (They are not real devotees). Those who are having some disease follow strict do’s and don’ts (They pretend to do ‘tapa’). Those who are poor wish to make some donations (They feel they are generous) and a old aged lady portrays herself as having good character!<br />
‘SuBAshitkAr’ says that many people only act as if they possess good virtues. Many times it’s only due to some circumstances.<br />
387<br />
शोको नाशयते धैर्य, शोको नाशयते श्रॄतम् |<br />
शोको नाशयते सर्वं, नास्ति शोकसमो रिपु: ||<br />
These sentences are uttered by Kausalya, mother of Lord Rama.<br />
When Rama was exiled by his father King Dashratha, Kausalya in deep grief said bad words to her husband even though she knew that it was not her husband’s fault. Later she realised her fault and then she says –<br />
Sorrow kills ones patience, sorrow makes forget one’s ability to distinguish between good and bad, sorrow takes away all good qualities and thus the sorrow is the biggest enemy of an individual.<br />
Thus one should not give himself/herself in the hands of sorrow.<br />
388<br />
भीष्मद्रोणतटा जयद्रथजला गान्धारनीलोत्पला |<br />
शल्यग्राहवती कॄपेण महता कर्णेन वेलाकुला ||<br />
अश्वत्थामविकर्णघोरमकरा दुर्योधनावर्तिनी |<br />
सोत्तीर्णा खलु पाण्डवै: रणनदी कैवर्तक: केशव: ||<br />
This ‘shloka’ is from Mahabharata and so the reader should be familiar with this famous<br />
epic to understand and appreciate the meaning of the ‘shloka’.<br />
With Bhishma and Drona as it’s banks, Jayadratha as it’s water, Gandhara as blue lily, Salya<br />
as shark, Kripa as the speed of the water flow, karna as it’s breakers, Ashwatthama and vikarna<br />
as it’s killer whales and Duryodhana as it’s whirlpools, the river of battle was successfully crossed<br />
by Pandavas, only because their boatman was Lord Krishna.<br />
389<br />
यस्य कॄत्यं न जानन्ति मंत्रं वा मंत्रितं परे |<br />
कॄतमेवास्य जानन्ति स वै पण्डित उच्चते ||<br />
One cannot guess what a person is going to do. One cannot understand or<br />
appreciate a person’s advice or the importance of the task as emphasised by him/her.<br />
Only after people see the sweet fruits as a result of doing such a task then one<br />
recognises such a person’s greatness, who can be rightly called as a ‘Pandit’.<br />
To give an example, Veer Savarkar gave call to Indian youths during second<br />
world war to join British Army. This was the time when ani-British sentiments<br />
amoung the Indians was at it’s peak and many people wondered that how can<br />
such a patriot and a crown of Indian revolutionaries say such thing! But after the<br />
independence people saw the fruits of Veer Savarkar’s appeal. A slave nation having<br />
been deprived of arms for centuries needed experienced soldiers having expertise in<br />
modern arms and ammunitions for building an independent army.<br />
Indian Army General Shri. Thimappa in the post independent India was soldier in<br />
second world war!!<br />
390<br />
यक्ष उवाच<br />
किंस्विद्गुरूतरं भूमे: किंस्विदुच्चतरं च खात् |<br />
किंस्विच्छीघ्रतरं वायो: किंस्विद्वहुतरं तॄणात् ||<br />
युधिष्ठिर उवाच<br />
माता गुरूतरो भूमे: खात्पितोच्चतरस्तथा |<br />
मन: शीघ्रतरं वातात् चिन्ता बहुतरी तॄणात् ||<br />
These two ‘shlokas’ from ‘Aranya Parva’ of Mahabharata occur as the part of famous dialogue between<br />
‘Yaksha’ and Dharmaraj Yudhisthira, popularly known as ‘Yaksha Prashna’ episode.<br />
Yaksha asked – “What is weightier (more sustaining) than the earth and what is higher than the sky?<br />
What is swifter than the wind and what is more numerous than grass? “<br />
Yudhisthira replied – “The mother is more sustaining (weightier) than the earth and father is higher<br />
(bestower of more benefits) than the sky. The mind is swifter than the wind and thoughts (of a sorrow stricken mind)<br />
are more numerous than grass.<br />
The earth and sky are often compared to the mother and father in the Vedas. The earth sustains and the sky gives<br />
rain but the mother sustains and nourishes her children with much more care and love and the father also bestows<br />
more benefits on his children.<br />
391<br />
क्रोध: सुदुर्जय: शत्रु: लोभो व्याधिरनन्तक: |<br />
सर्वभूतहित: साधु: असाधुर्निदय: स्मॄत: ||<br />
Background -<br />
Yaksha put forth the following question to Yudhishthira - “Who is the enemy of men difficult to conquer<br />
and what is the endless disease? What is the nature of a good man and what is the nature of a bad man?”.<br />
The above SuBAshita is the answer given by Yudhishthira -<br />
Anger is the enemy of men difficult to conquer and covetousness (greed) is the endless desire.<br />
A good man is one who seeks welfare of all beings and a bad man is one who has no compassion or mercy.<br />
392<br />
अस्मिन्महामोहमये कटाहे सूर्याग्निना रात्रिदिवेन्धनेन |<br />
मासर्तुदर्वीपरिघ+नेन भूतानि काल: पचतीति वार्ता ||<br />
Yaksha had asked Yudhishthira, “What is the news?”<br />
In answer to that Yudhishthira said –<br />
In this frying pan of great illusion (the world), Time is cooking the<br />
Creatures with the fire of the sun having the days and nights as it’s fuel<br />
and the months and seasons constituting it’s ladle. This is news.<br />
Time consumes everything and hence one should utilize the available<br />
little time for his own emancipation. Many people do not realise that they<br />
are gradually being consumed by time and hence that is the news deserving<br />
widest publicity.<br />
393<br />
प्रावाद: सत्यम् एव अयं त्वां प्राति प्राायशो नॄप |<br />
पतिव्रतानां न अकस्मात् पतन्ति अश्रूणि भूतले ||<br />
After seeing the dead body of her husband Ravana, Mandodari uttered,<br />
“It is said that when the tears of a pati-vrata (a devout wife) drop on the land,<br />
they do not go waste. And this has been proved once again in your case.”<br />
Vrata means that which is strictly followed with utmost devotion and missionary zeal.<br />
Sita, having followed the vrata of being devoted to her Lord Rama, had attained a spritual<br />
and moral depth. And Ravana having captured and tortured such an elevated soul had to<br />
pay for his sin. Mandodari’s wisdom has to appreciated that even in the time of greatest<br />
sorrow she could understand the real cause of her husband’s demise.<br />
394<br />
यज्ञशिष्टाशिन: सन्तो मुच्यन्ते सर्वकिल्बिषै: |<br />
भुजंते ते त्वघं पापा ये पचन्त्यात्मकारणात् ||<br />
गीता 313<br />
The virtuous who partake of what is left over after sacrifice,<br />
are absolved of all sins. Those sinful ones who cook for the sake<br />
of nourishing their body alone eat only sin.<br />
Bhagwan Shree Krishna has highlighted that an individual should not<br />
live only for himself/herself. The message of helping others and doing<br />
some charity is conveyed, which is the utmost need of this hour.<br />
Also note that the word ‘yadnya’ has much more wide meaning other than<br />
only the ritual part of it.<br />
395<br />
दु:संग सर्वथैव त्याज्य:<br />
कामर् क्रोधर् मोहर् स्मॄतिभ्रंश:र् बुद्धिनाशर् सर्वनाशर् कारणत्वात् |<br />
तरंगायिता अपीमे संगात् समुद्रायन्ति ||<br />
नारद भक्ति सुत्र<br />
Leave the company of bad and evil at all conditions. Because it will lead to desires<br />
(worldly/bad), from the non fulfillment of these desires, anger and moHa (attachment)<br />
will arise and further in this chain the buddhi (intelligence) will get destroyed and at the<br />
end it will be total destruction. (Refer to suBAshita No. 253)<br />
The bad qualities, even though present in small traces in the human mind, like that of tiny<br />
waves, would eventually get developed in to a big ocean due to the company of bad and<br />
evil people!<br />
396<br />
अविश्रान्तम् वहेद् भारम् शीतोष्णं च न विन्दति |<br />
ससन्तोषस्तथा नित्यम् त्रीणि शिक्षेत् गर्दभात् ||<br />
The above subhAshit teaches us three things to be learnt from a Donkey.<br />
and those are:<br />
1. He carries load (meaning he slogs,takes pains..thats<br />
<pre> what we also have to do to achive our
</pre>
<pre> objectives)without taking any rest
</pre>
2. He doesn't care about cold,hot<br />
<pre> weather,monsoon...anything...just does it whatever has
</pre>
<pre> been assigned to him...and (that too with honesty)
</pre>
3.(and after all this) he is always happy, doesn't<br />
<pre> complain about anything.
</pre>
These three things can be learn from a donkey....<br />
thats what the subhAshitkar says.<br />
397<br />
प्रासन्नतां या न गताभिषेकत:<br />
तथा न मम्ले वनवास दु:खत: |<br />
मुखाम्बुज श्री रघु नन्दनस्य मे<br />
सदास्तु सा मंजुल मंगल प्रादा ||<br />
The facial expression of Shri. Rama (also his feelings) neither<br />
displayed smile on hearing the good news of his coronation ceremony nor<br />
did it display any dismay on hearing the bad news of his exile. May such a sight of Shri. Rama always do good to us.<br />
It is not at all a simple thing for any ordinary individual to maintain<br />
such a balance of mind on two extremely opposite conditions in life.<br />
Therefore the last two lines of the suBAshita is for a humble devotee<br />
of Shri. Rama who says that “May such a pure sight of Prabhu Shri. Rama<br />
always guide me”.<br />
398<br />
भो दारिद्रय: नमस्तुभ्यं धन्योहं तव प्रासादत: |<br />
पश्यामि जगत्सर्वं न तु मां पश्यति जगत्रय: ||<br />
Salutations to you Oh Poverty!! I am blessed because of you!<br />
Being poor, I can see the whole world but no one else can see me!! (Rather no<br />
one notices poor people).<br />
If someone can think of such kind of philosophy inspite of having to struggle<br />
for basic necessities of life then we can only say that such a person is a<br />
realised soul fit for liberation! But such persons are rare not only in poor<br />
class but across the whole humanity! For us the message to take from this<br />
suBAshita is always try to find some thing good even from the worst.<br />
399<br />
जलान्तश्चन्द्रचपलं जीवनं खलु देहिनाम् |<br />तथाविधिमिति त्वाशाश्वत्कल्याणमाचरेत् ||<br />
Life of a man is like a shaky reflection of moon in the water (is very short, and unstable). Knowing this, humans should always keep on doing a long lasting work that benefits the society.<br />
400<br />
विजेतव्या लंका चरणतरणीयो जलनिधि विपक्ष: पौलस्त्यो रणभुवि सहायाश्च कपय: ||<br />
तथाप्येको राम:सकलमवधीद्राक्षसकुमं |<br />क्रियासिद्धि: सत्वे भव्ति महतां नोपकरणे ||<br />
For defeating Lanka, (Lord Rama) had to walk across the sea. His opponent was (powerful) RavaNa, and his army was of monkeys (All odds were against Rama). Inspite of that Rama killed all the demons. Success of great men depend solely on their own capacities, and not on the means they get to use.</div>
Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com1tag:blogger.com,1999:blog-4183293887173844041.post-89335312782558387152016-08-14T06:39:00.001-07:002016-08-14T06:39:09.153-07:00Theory of evolution is flawed<div class="td-post-header td-pb-padding-side" style="box-sizing: border-box; padding: 15px 10px 0px;"><br><header style="box-sizing: border-box;"><h1 class="entry-title" style="box-sizing: border-box; margin: 6px 0px 7px; font-weight: 400; line-height: 36px; word-wrap: break-word;"><span style="font-size: 17px; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Top 15 Misconceptions about Evolution</span></h1><div class="meta-info" style="box-sizing: border-box; line-height: 16px; margin-bottom: 10px;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);"><div class="td-post-author-name" style="box-sizing: border-box; display: inline-block; margin-right: 3px;">By <a href="http://fitnessguideto.com/author/kmowrer/" style="box-sizing: border-box; font-weight: 700; text-decoration: none !important;">Kenyetta Mowrer</a> -</div></span></div></header></div><div class="td-post-sharing td-post-sharing-top td-pb-padding-side" style="box-sizing: border-box; padding: 0px 10px; font-weight: 700; line-height: 10px; border-top-width: 1px; border-top-style: solid; border-color: rgb(230, 230, 230);"><div class="td-default-sharing " style="box-sizing: border-box; display: inline-block; vertical-align: middle; margin: 10px 0px; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);"><br><br><div class="clearfix" style="box-sizing: border-box;"></div></div></div><div class="td-post-content td-pb-padding-side" style="box-sizing: border-box; padding: 10px 10px 0px; line-height: 24px; border-top-width: 1px; border-top-style: solid; border-color: rgb(230, 230, 230);"><div class="td-post-featured-image" style="box-sizing: border-box;"><a href="http://fitnessguideto.com/wp-content/uploads/2016/08/14711535946811-evolution.jpg" data-caption="" class="td-modal-image" style="box-sizing: border-box; text-decoration: none !important; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);"><font color="#000000"><img width="632" height="322" class="entry-thumb td-animation-stack-type0-2" src="http://fitnessguideto.com/wp-content/uploads/2016/08/14711535946811-evolution.jpg" alt="" title="Top 15 Misconceptions about Evolution" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></font></a></div><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Biological evolution is descent with modification. This definition encompasses small-scale evolution (changes in gene frequency in a population from one generation to the next) and large-scale evolution (the descent of different species from a common ancestor over many generations). Evolution helps us to understand the history of life. While evolution is very widely accepted, many people hold to misconceptions about it. This list should help to dispel some of those myths.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/evolution.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/evolution.jpg" border="0" hspace="4" vspace="4" alt="Evolution" class="lazyloaded td-animation-stack-type0-2" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><div class="td-g-rec td-g-rec-id-content_inline " style="text-align: start; box-sizing: border-box; margin-top: 20px; margin-bottom: 15px;"><ins class="adsbygoogle" data-ad-client="ca-pub-3060823701186101" data-ad-slot="2243152467" data-adsbygoogle-status="done" style="box-sizing: border-box; text-decoration: none; display: inline-block; width: 320px; height: 50px;"><ins id="aswift_2_expand" style="box-sizing: border-box; text-decoration: none; display: inline-table; border: none; height: 50px; margin: 0px; padding: 0px; position: relative; visibility: visible; width: 320px;"><ins id="aswift_2_anchor" style="box-sizing: border-box; text-decoration: none; display: block; border: none; height: 50px; margin: 0px; padding: 0px; position: relative; visibility: visible; width: 320px; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);"><iframe width="320" height="50" frameborder="0" marginwidth="0" marginheight="0" vspace="0" hspace="0" allowtransparency="true" scrolling="no" allowfullscreen="true" id="aswift_2" name="aswift_2" style="text-align: start; box-sizing: border-box; left: 0px; position: absolute; top: 0px;"></iframe></ins></ins></ins></div><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">15. Evolution is a theory about the origin of life</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">The theory of evolution primarily deals with the manner in which life has changed <em style="box-sizing: border-box;">after</em> its origin. While science is interested in the origins of life (for example the composition of the primeval sludge from which life might have come) but these are not issues covered in the area of evolution. What is known is that regardless of the start, at some point life began to branch off. Evolution is, therefore, dedicated to the study of those processes.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);"><span id="more-7913" style="box-sizing: border-box;"></span><span class="litem" style="box-sizing: border-box;">14. Organisms are always getting better</span></span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/071210_evolution_hmed2p.hmedium.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/071210_evolution_hmed2p.hmedium.jpg" border="0" hspace="4" vspace="4" alt="071210 Evolution Hmed2P.Hmedium" class="lazyloaded td-animation-stack-type0-2" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">While it is a fact that natural selection weeds out unhealthy genes from the gene pool, there are many cases where an imperfect organism has survived. Some examples of this are fungi, sharks, crayfish, and mosses – these have all remained essentially the same over a great period of time. These organisms are all sufficiently adapted to their environment to survive without improvement.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Other taxa have changed a lot, but not necessarily for the better. Some creatures have had their environments changed and their adaptations may not be as well suited to their new situation. Fitness is linked to their environment, not to progress.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">13. Evolution means that life changed ‘by chance’</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">In fact, natural selection is not random. Many aquatic animals need speed to survive and reproduce – the creatures with that ability are more suited to their environment and are more likely to survive natural selection. In turn, they will produce more offspring with the same traits and the cycle continues. The idea that evolution occurs by chance does not take the entire picture in to account.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">12. Natural selection involves organisms ‘trying’ to adapt</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/a103_human_evolution_poster.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/a103_human_evolution_poster.jpg" border="0" hspace="4" vspace="4" alt="A103 Human Evolution Poster" class="lazyloaded td-animation-stack-type0-2" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Organisms do not “try” to adapt – it is natural selection that enables various members of a group to survive and reproduce. Genetic adaptation is entirely outside of the power of the developing organism.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">11. Natural selection gives organisms what they ‘need.’</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Natural selection has no “intelligence” – it can not tell what a species needs. If a population has genetic variants that are more suited to their environment, they will reproduce more in the next generation and the population will evolve. If a genetic variant is not present, the population will most likely do – or it will survive with little evolutionary change.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">10. Evolution is ‘just’ a theory</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/dinosaur_evolution_poster.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/dinosaur_evolution_poster.jpg" border="0" hspace="4" vspace="4" alt="Dinosaur Evolution Poster" class=" td-animation-stack-type0-2 lazyloaded" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Scientifically speaking, a theory is a well substantiated idea that explains aspects of the natural world. Unfortunately other definitions of theory (such as a “guess” or a “hunch”) cause a great deal of confusion in the non-scientific world when dealing with the sciences. They are, in fact, two very different concepts.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">9. Evolution is a Theory in Crisis</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">There is no debate in science as to whether or not evolution occurred – there is, however, debate over how it happened. The minutiae of the process is vigorously debated which can cause anti-evolutionists to believe that the theory is in crisis. Evolution is sound science and is treated as such by scientists worldwide.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">8. Gaps in the Fossil Record Disprove Evolution</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/evolution_of_whales.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/evolution_of_whales.jpg" border="0" hspace="4" vspace="4" alt="Evolution Of Whales" class=" td-animation-stack-type0-2 lazyloaded" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Actually, many transitional fossils do exist – for example, there are fossils of transitional organisms between modern birds and their dinosaur ancestors, as well as whales and their land mammal ancestors. There are many transitional forms that have not been preserved, but that is simply because some organisms do not fossilize well or exist in conditions that do not allow for the process of fossilization. Science predicts that there will be gaps in the record for many evolutionary changes. This does not disprove the theory.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">7. Evolutionary Theory is Incomplete</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Evolutionary science is a work in progress. Science is constantly making new discoveries with regard to it and explanations are always adjusted if necessary. Evolutionary theory is like all of the other sciences in this respect. Science is always trying to improve our knowledge. At present, evolution is the only well-supported explanation for all of life’s diversity.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">6. The Theory is Flawed</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/Evolution-diagram_op_800x467.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/Evolution-diagram_op_800x467.jpg" border="0" hspace="4" vspace="4" alt="Evolution-Diagram Op 800X467" class=" td-animation-stack-type0-2 lazyloaded" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Science is an extremely competitive field – if any flaws were discovered in evolutionary theory they would be quickly corrected. All of the alleged flaws that creationists put forth have been investigated careful by scientists and they simply do not hold water. They are usually based on misunderstandings of the theory or misrepresentation of the evidence.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">5. Evolution is not science because it is not observable</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Evolution <em style="box-sizing: border-box;">is</em> observable and testable. The confusion here is that people think science is limited to experiments in laboratories by white-coated technicians. In fact, a large amount of scientific information is gathered from the real world. Astronomers can obviously not physically touch the objects they study (for example stars and galaxies), yet a great deal of knowledge can be gained through multiple lines of study. This is true also of evolution. It is also true that there are many mechanisms of evolution that can be, and are studied through direct experimentation as with other sciences.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">4. Most Biologists have rejected Darwinism</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/evolution-poster.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/evolution-poster.jpg" border="0" hspace="4" vspace="4" alt="Evolution-Poster" class=" td-animation-stack-type0-2 lazyloaded" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Scientists do not reject Darwin’s theories, they have modified it over time as more knowledge has been discovered. Darwin considered that evolution proceeds at a deliberate, slow pace – but in fact it has now been discovered that it can proceed at a rapid pace under some circumstances. There has not been, so far, a credible challenge to the basic principles of Darwin’s theory. Scientists have improved and expanded on Darwin’s original theory of natural selection – it has not been rejected, it has been added to.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">3. Evolution Leads to Immoral Behavior</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">All animal species have a set of behaviors that they share with other members of their species. Slugs act like slugs, dogs act like dogs, and humans act like humans. It is preposterous to presume that a child will begin to behave like another creature when they discover that they are related to them. It is nonsensical to link evolution to immoral or inappropriate behavior.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">2. Evolution Supports “Might Makes Right”</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><img src="http://fitnessguideto.com/wp-content/uploads/2016/08/ELEPHANTevolution.jpg" data-lazy-src="http://fitnessguideto.com/wp-content/uploads/2016/08/ELEPHANTevolution.jpg" border="0" hspace="4" vspace="4" alt="Elephantevolution" class=" td-animation-stack-type0-2 lazyloaded" style="box-sizing: border-box; border: 0px; display: block; max-width: 100%; height: auto; transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); -webkit-transition: opacity 0.3s cubic-bezier(0.39, 0.76, 0.51, 0.56); opacity: 1 !important; margin-bottom: 21px;"></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">In the 19th and early 20th century, a philosophy called “Social Darwinism” sprung up from misguided attempts to apply biological evolution to society. This philosophy said that society should allow the weak to fail and die, and that not only is this an ideal situation, but a morally right one. This enabled prejudices to be rationalized and ideas such as the poor deserved their situation due to being less fit were very popular. This was a misappropriation of science. Social Darwinism has, thankfully, been repudiated. Biological evolution has not.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="litem" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">1. Teachers Should Teach Both Sides</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">There are tens of thousands of different religious views concerning creation. It is simply impossible for all of these views to be presented. Furthermore, none of the theories are based in science and therefore have no place in a science classroom. In a science class, students can debate where a creature branched off in the tree of life, but it is not right to argue a religious belief in a science class. The “fairness” argument is often used by groups attempting to inject their religious dogmas in to the scientific curricula.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span class="sources" style="box-sizing: border-box; -webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);"><a href="http://evolution.berkeley.edu/evolibrary/misconceptions_faq.php" rel="nofollow" class="wiki" style="box-sizing: border-box; text-decoration: none !important;">Berkeley, Evolution 101 FAQ</a>.</span></p><p style="box-sizing: border-box; margin-top: 0px; line-height: 24px; margin-bottom: 24px; padding-left: 0px !important; padding-right: 0px !important;"><span style="-webkit-text-size-adjust: auto; background-color: rgba(255, 255, 255, 0);">Read more: <a href="http://listverse.com/2008/02/19/top-15-misconceptions-about-evolution/" rel="nofollow" style="box-sizing: border-box; text-decoration: none !important;">http://listverse.com/2008/02/19/top-15-misconceptions-about-evolution/</a></span></p><div><br></div><div style="font-size: 14px; box-sizing: border-box; color: rgb(68, 68, 68); font-family: Verdana, Geneva, sans-serif; -webkit-text-size-adjust: 100%;"><div id="ac_215038" style="box-sizing: border-box; margin: 20px 0px; padding: 0px; border: 0px; line-height: 1em; font-family: Arial, Helvetica, sans-serif; vertical-align: baseline; clear: both; position: relative; text-align: center;"></div></div></div>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-14645454264879904172016-08-10T22:02:00.000-07:002016-08-10T22:02:03.387-07:00 🌷ओ३म् की महिमा🌷*Om is what? <div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiyzDNrMxYDGgzVMnUIaBpuvyEwIc3Z6vEAMYTpfQvStIkZKQ_LNad4bPDw1UmqLlq3kYSpEzAeZFE0AhxZPElr85lnrDQqUtX_HX99Tsi3duW64sXFQmJ_uozI8Y0x6SJR-F6gF5M30XY/s1600/ohm.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiyzDNrMxYDGgzVMnUIaBpuvyEwIc3Z6vEAMYTpfQvStIkZKQ_LNad4bPDw1UmqLlq3kYSpEzAeZFE0AhxZPElr85lnrDQqUtX_HX99Tsi3duW64sXFQmJ_uozI8Y0x6SJR-F6gF5M30XY/s640/ohm.jpg" width="496" /></a></div>
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<div class="post hentry uncustomized-post-template" itemprop="blogPost" itemscope="itemscope" itemtype="http://schema.org/BlogPosting" style="background-color: #f6f6f6; font-family: "Trebuchet MS", Trebuchet, Verdana, sans-serif; font-size: 13px; margin: 0px 0px 30px;">
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<div style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 6px;">
<i class="_3kkw" style="background-image: url("https://static.xx.fbcdn.net/images/emoji.php/v5/u6f/1/16/1f337.png"); background-size: 16px 16px; display: inline-block; height: 16px; vertical-align: top; width: 16px;"><span class="accessible_elem" style="clip: rect(1px 1px 1px 1px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; white-space: nowrap; width: 1px;">🌷</span></i>ओ३म् की महिमा<i class="_3kkw" style="background-image: url("https://static.xx.fbcdn.net/images/emoji.php/v5/u6f/1/16/1f337.png"); background-size: 16px 16px; display: inline-block; height: 16px; vertical-align: top; width: 16px;"><span class="accessible_elem" style="clip: rect(1px 1px 1px 1px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; white-space: nowrap; width: 1px;">🌷</span></i>*</div>
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वेद ने भी और उपनिषदों ने भी 'ओ३म्' द्वारा प्रभु दर्शन का आदेश दिया है।<br />यजुर्वेद में कहा है-</div>
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*ओ३म् क्रतो स्मर ।।-(यजु० ४०/१५)*</div>
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"हे कर्मशील ! 'ओ३म् का स्मरण कर।"</div>
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यजुर्वेद के दूसरे ही अध्याय में यह आज्ञा है-</div>
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*ओ३म् प्रतिष्ठ ।।-(यजु० २/१३)*</div>
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" 'ओ३म्' में विश्वास-आस्था रख !"</div>
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गोपथ ब्राह्मण में आता है-</div>
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*आत्मभैषज्यमात्मकैवल्यमोंकारः ।।-(कण्डिका ३०)*</div>
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"ओंकार आत्मा की चिकित्सा है और आत्मा को मुक्ति देने वाला है।"</div>
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माण्डूक्योपनिषद् का पहला ही आदेश यह है-</div>
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*ओमित्येतदक्षरमिदं सर्वं तस्योपव्याख्यानम् ।*</div>
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*भूतं भवद् भविष्यदिति सर्वमोङ्कार एव ।। १।।*</div>
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"यह 'ओ३म्' अक्षर क्षीण न होने वाला अविनाशी है,यह सम्पूर्ण भूत,वर्तमान और भविष्यत् ओंकार का व्याख्यान् है।सभी कुछ ओंकार में है।"<br />अर्थात् ओंकार से बाहर कुछ नहीं,कुछ भी नहीं।</div>
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छान्दोग्योपनिषद् का ऋषि कहता है-</div>
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*ओ३म् इत्येतदक्षरमुद्गीथमुपासीत ।*</div>
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"मनुष्य 'ओ३म्' इस अक्षर को उद्गीथ समझकर उपासना करे।"</div>
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'गोपथ ब्राह्मण' के पूर्वभाग के पहले अध्याय की २२वीं कण्डिका में 'ओ३म्' की उपासना तथा जप का और भी एक रहस्य बतलाया है।वह यह है-</div>
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*"ब्राह्मण की यदि कोई इच्छा हो,तो तीन रात उपवास करे और पूर्व की और मुख करके मौन रहकर ,कुशासन पर बैठकर, सहस्र (एक हजार) बार 'ओम्' का जप करे,इससे सारे मनोरथ तथा कर्म सिद्ध होते हैं।"*</div>
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'योगदर्शन' समाधिपाद में 'ओ३म्' का जप और उसके अर्थों का चिन्तन करने का आदेश दिया है इसके साथ ही योग-साधना में जो विघ्न आकर खड़े होते हैं,उनको दूर करने का यह उपाय बताया है-</div>
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*तत्प्रतिषेधार्थमेकतत्त्वाभ्यासः ।। ३२ ।।*</div>
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"उन (विक्षेप-विघ्नों) को दूर करने के लिए एक तत्त्व (ओ३म्) का अभ्यास करना चाहिए।"</div>
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*सिक्ख पन्थ और गुरुवाणी में ओ३म् की महिमा*</div>
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गुरुनानक जी कहा करते थे-"एक ओंकार सत् नाम"।<br />इसी ओंकार सत् नाम से गुरुमंत्र निर्मित हुआ।जो इस प्रकार है-</div>
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*एक ओंकार सत् नाम कर्ता पुरखु निरभउ,निखैर,अकाल-मूरति,अजूनी,सैभं,गुरु-प्रसादि।"*</div>
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अर्थात् एक ओंकार ,सत नाम,वह एक है,ओंकार स्वरुप है,सत्यस्वरुप है,करता पुरुख है,समस्त जड़-चेतन जगत् की उत्पत्ति करता,उसकी पालन-पोषण करता और संहार करता है,निरभउ-भय से रहित है,निरवैर है अर्थात् सबका मित्र है।अकाल मूरति,काल तथा समय से रहित।कालातीत-अपरिवर्तनशील,सदा एकरस,सदा से मौजूद है वह 'अजूनी' अर्थात् किसी योनि से नहीं आया,सैभं अर्थात् वह अपने आप है,उसको उत्पन्न करने वाला कोई नहीं,वह उत्पन्न ही नहीं हुआ वह सदा से मौजूद है और "गुरु-प्रसादि" सच्चे गुरु की कृपा से प्राप्त होता है।</div>
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अतः गुरुनानक जी ने भी ओंकार को महत्व दिया है।</div>
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गुरु नानक जी कहते हैं ,एक ओंकार सत्य नाम,वह एक है।सत्य नाम है।वह जिस नाम से पुकारा जाता है,वह ओ३म् नाम उसका अपना ही है,वह हमने नहीं दिया और नाम तो मनुष्यों के दिये हुए हैं,वह अपना आप ही है।यह ओम् नाम तो किसी ने नहीं दिया।</div>
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यजुर्वेद में कहा है-</div>
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*ओ३म् खं ब्रह्म*-(यजु० ४०/१७)</div>
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अर्थात् "मैं आकाश की तरह सर्वत्र व्यापक और महान् हूं मेरा नाम ओम् है।"</div>
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*अन्य मत मतान्तरों में ओ३म्*</div>
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अन्य मत मतान्तरों में भी ओ३म् की महिमा और ओ३म् का परिवर्तित नाम विद्यमान हैं।मुसलमानो़ में आमीन,यहूदियों का एमन,सिक्खों का एक<br />ओंकार,अंग्रेजों का Omnipresent,Omnipotent,Omniscient ।</div>
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सम्पूर्ण विश्व में ही नहीं,सम्पूर्ण ब्रह्माण्ड में ओ३म् शब्द की महिमा है।विपत्ति में,मृत्यु में,ध्यान के अन्तिम क्षणों में बस ओ३म् ही शेष रह जाता है,शेष सब मन्त्र,ज्ञान-विज्ञान धूमिल हो जाता है।पौराणिकों की मूर्तियों व मन्दिरों के ऊपर ओ३म्,आरती में ओ३म्,नवजात शिशु के मुख में ओ३म्,सब स्थानों में ओ३म् ही ओ३म् है</div>
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-89322033247965910932016-07-30T22:30:00.001-07:002016-07-30T22:30:37.315-07:00Free hinduism and related books download<div>|| Free e-Library ||</div><div><br></div><div>यह ई पुस्तकालय है, जिसमें दर्जनों अमूल्य ग्रंथों के PDF सहेजे गए हैं, ताकि यह अधिक से अधिक लोगों के काम आ सकें, धर्म और राष्ट्र संबंधी विषय पर PDF में अमूल्य पुस्तकें इन लिंक में संग्रहित हैं, आप विषय देखकर लिंक खोलें तो बहुत सी पुस्तकें मिलेंगी, सभी पुस्तकें आप निशुल्क download कर सकते हैं, इन लिंक्स में सैकड़ों किताबें हैं, जो कई पीढ़ियों की मेहनत का फल हैं, इस हिंद महासागर से मोती चुन लें........</div><div>Swami Dayananda - स्वामी दयानंद रचित :-</div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRZnUxOEpPSVBHVzQ/edit</div><div>Aadi Shankaracharya - आद्य शंकराचार्य :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRallkZ0VIWnRPVjA</div><div>Sri Aurobindo - श्री अरविंदो :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRSWktaVFPa2tSa2s</div><div>Swami Vivekanand - स्वामी विवेकानन्द :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRMFAtTi1yUFAzdW8</div><div>Swami Ramteerth - स्वामी रामतीर्थ :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRNGlYZzhqTEQtcU0</div><div>Sitaram Goel - सीताराम गोयल :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRT19aT3pnZ0tvODA</div><div>Veer Savarkar - वीर सावरकर :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRbE0wQng5YVZmb1E</div><div>Swami Shivanand - स्वामी शिवानंद :- </div><div>https://drive.google.com/open?id=0B1giLrdkKjfRYXJDclQwYTBfWFk</div><div>हिन्दू, राष्ट्र व हिन्दुराष्ट्र :-</div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRNW1scHdGMHQzZ0U/edit</div><div>Basic Hinduism - </div><div>https://drive.google.com/open?id=0B1giLrdkKjfRTXdpN29OTUQ0Q3c</div><div>Hindutva and India :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRNzh0MXhyRVpiVEE</div><div>Islam Postmortem - इस्लाम की जांच पड़ताल :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRdjB2R1VNTTk2Q3M</div><div>Christianity Postmortem - बाइबिल पर पैनी दृष्टि :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRcHJfRnFkRGFQcFk</div><div>Autobiography - आत्मकथाएं :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRbEpPUGcydTZlWDQ</div><div>धर्म एवं आध्यात्म - </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRRzViUEdGMnI2Smc/edit</div><div>यज्ञ Yajna - </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRUThPYWlldEd6NVE/edit</div><div>Brahmcharya - ब्रह्मचर्य :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRNzJmbWpSYmg5bjQ</div><div>Yog - योग :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRcWZ1NzBoWER2Tkk</div><div>Upanishad - उपनिषद :- </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRNDJiQVFDbVFjbGc/edit</div><div>Geeta - श्रीमद्भगवद्गीता :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRWk9KVno2V3NNLXM</div><div>Manu and pure Manusmriti - महर्षि मनु व शुद्ध मनुस्मृति :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRTXlYQUJhUXNWM00</div><div>Valmeeki and Kamba Ramayan - वाल्मीकि व कम्ब रामायण :-</div><div>https://drive.google.com/open?id=0B1giLrdkKjfRa18yTE5EM1Z3Zk0</div><div>Books on Vedas - वेदों पर किताबें :-</div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRSU9OVzBfbENTcDg/edit</div><div>Maharshi Dayananda - महर्षि दयानंद समग्र :-</div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRN2RzYVdFZWI1a0U/edit</div><div>-------------Complete commentaries on Veda - सम्पूर्ण वेद भाष्य --------</div><div>Introduction to the Commentary on the 4 Vedas - ऋग्वेदादिभाष्यभूमिका :-</div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRejNEaUo1RERJdFE/edit</div><div>RigVeda - ऋग्वेद सम्पूर्ण - </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfROXl0b3B0RFpkWEE/edit</div><div>YajurVeda - यजुर्वेद सम्पूर्ण - </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRby02cXFWbnQ2b2M/edit</div><div>SamaVeda - सामवेद सम्पूर्ण - </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRNnh4ZG5PdUJ2bkU/edit</div><div>AtharvaVeda - अथर्ववेद सम्पूर्ण - </div><div>https://drive.google.com/folder/d/0B1giLrdkKjfRMFFXcU9waVl4aDQ/edit</div>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-17454435461850578332016-07-29T11:15:00.003-07:002016-07-29T11:15:37.623-07:00God Shiva reveals secrets of death.<div dir="ltr" style="text-align: left;" trbidi="on">
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This video is on Hindu Mythology and based on Shiv Puran in which God Shiva reveals secrets of death. The Video is in Hindi.<br />
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-81637249206594460212016-07-29T11:09:00.000-07:002016-07-29T11:09:55.711-07:00Bear comes to worship Hindu Godess Durga in Chattisgarg India<div dir="ltr" style="text-align: left;" trbidi="on">
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Bear comes to attend worship ceremony in Mahasamund Chattisgarh , MP, India<br />
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-85528951304252255842016-07-29T11:03:00.000-07:002016-07-29T11:03:33.073-07:00Bhalkateerth Where Lord Krishna Breathed His Last <div dir="ltr" style="text-align: left;" trbidi="on">
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Bhalkateerth Where Lord Krishna Breathed His Last <br />
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-29399273196644301032016-07-29T10:47:00.000-07:002016-07-29T10:47:23.402-07:0010 Most mysterious secrets of Mahabharat and God Krishna's Life <div dir="ltr" style="text-align: left;" trbidi="on">
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Ten Most Mysterious Secrets Of God Krishna's Life
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-62383414515064868392016-07-08T01:52:00.001-07:002016-07-08T01:52:31.284-07:00Translation of the Vishwamitra (Savitur) Gayathri:<div>Translation of the Vishwamitra (Savitur) Gayathri: </div><div><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6KxIxMsLzHTKZr0H4zRh99wT5yvKTp8BX6tQN_QdFHWmtB3p3_kSTp3HWi3W6Cplax292s4_hypsXuUNkI0zUuIO2cpTOMYRs_lgkvwUk4EWJd1xbKrtH68Cp8TRW2ms1TFpH_hyHxFA/s640/blogger-image-250351186.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6KxIxMsLzHTKZr0H4zRh99wT5yvKTp8BX6tQN_QdFHWmtB3p3_kSTp3HWi3W6Cplax292s4_hypsXuUNkI0zUuIO2cpTOMYRs_lgkvwUk4EWJd1xbKrtH68Cp8TRW2ms1TFpH_hyHxFA/s640/blogger-image-250351186.jpg"></a></div><br></div><div>(From the) origin (Brahma come the three realms of) material, experiential, and emotional, (may they be bathed in the) ray of Savitur, and bring us closer to that deity of glorious light. </div><div><br></div><div>Note: In the Brahmanical i.e. Non Puranic, Vedic tradition, Brahma is not part of a trinity. From Brahma comes his light Mitra who together with his fluid Varuna and matter Aryama form the cosmos. Mitra forms and sustains 12,000 types of Suns. From the Sun comes his light Savitur (father) comprising the three Gunas of Virinchi (creative etc), Narayana (sustaining etc) and Shankara (transcreative etc), who, as light, warmth etc (Sandhya), life etc (Savitri), sound etc (Gayatri) and knowledge etc (Sarasvathi) forms and sustains life here in unison with water (Aapa) and soil (Bhu) the two mothers: </div><div><br></div><div>(via Ekal Sanatana and Rajesh Ramachandran)</div>Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-32407077139106434532016-06-26T18:34:00.000-07:002016-06-26T18:34:45.127-07:00GAYATRI RAMAYANAM<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #d22f2f;"> </span><u style="box-sizing: border-box;">गायत्री रामायणम्</u><u style="box-sizing: border-box;"></u><br style="box-sizing: border-box;" /><u style="box-sizing: border-box;"><br style="box-sizing: border-box;" /></u><div style="box-sizing: border-box; margin-bottom: 10px;">
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Valmiki Ramayana contains 24000 slokas divided into 7 Kandas, namely, Balakanda, Ayodhya Kanda, Aranya Kanda, Kishkindha kanda, Sundara kanda, Yuddha kanda and Uttara Kanda. The first letter of the first sloka in each group of 1000 slokas is taken from the Gayatri Mahamantra (given below) in the same sequence namely, त, स, वि, तु, व etc., </div>
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तत्सवितुर्वरॆण्यं<br style="box-sizing: border-box;" /> भर्गो देवस्य धीमहि<br style="box-sizing: border-box;" /> धियॊ यॊ नः प्रचोदयात् </div>
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The collection of these slokas constitutes the Gayatri Ramayana. </div>
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Each sloka is identified below by the<br style="box-sizing: border-box;" /> Kanda (1 for Balakanda, 2 forAyodhya Kanda etc),<br style="box-sizing: border-box;" /> chapter number within the Kanda, <br style="box-sizing: border-box;" /> and serial number of the sloka within the chapter:</div>
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1. तपस्स्वाध्यायनिरतं तपस्वी वाग्विदां वरम्।</div>
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नारदं परिपप्रच्छ वाल्मीकिर्मुनिपुङ्गवम् ॥ (१.१.१)</div>
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Sage Valmiki, ever engaged in austerities and reading of scriptures, asked Narada, foremost among <i style="box-sizing: border-box;">Munis</i> and a Master in the art of word craft (speech). </div>
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[Note: Valmiki’s questions are expressed in the following slokas:</div>
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कोन्वस्मिन् सांप्रतं लोके गुणवान् कश्च वीर्यवान्।</div>
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धर्मज्ञश्च कृतज्ञश्च सत्यवाक्यो दृढव्रतः ॥ (१.१.२)</div>
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चारित्रेण च को युक्तः सर्वभूतेषु को हितः ।</div>
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विद्वान् कः कस्समर्थश्च कश्चैकप्रियदर्शनः॥(१.१.३)</div>
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आत्मवान् को जितक्रोधः द्युतिमान् कोऽनसूयकः।</div>
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कस्य बिभ्यति देवाश्च जातरोषस्य संयुगे ॥(१.१.४)</div>
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एतदिच्छाम्यहं श्रोतुं परं कौतूहलं हि मे।</div>
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महर्षे त्वं समर्थोऽसि ज्ञातुमेवं विधं नरं ॥(१.१.५)</div>
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O Naradamuni, Is there any man on this earth now who has all sterling qualities, who is valiant, who knows what is <i style="box-sizing: border-box;">dharma</i>, who acknowledges with gratitude whatever help is rendered to him, who always speaks the truth, who is firm on his commitments, whose conduct is unblemished, who thinks of the welfare of all beings, who is wise and competent, who has a pleasing appearance, who is rooted in his <i style="box-sizing: border-box;">Atma</i>, who has conquered anger, who gives out light, who is not envious and whom even the devas fear when he is afire with anger in a war? I want to hear about him from you. I am keenly interested in this. You must be knowing someone with all these attributes.] </div>
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2. स हत्वा राक्षसान्सर्वान् यज्ञघ्नान् रघुनन्दनः।</div>
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ऋषिभिः पूजितस्सम्यक् यथेन्द्रो विजयी पुरा ॥ (१.३०.२३)</div>
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Having killed the demons obstructing the sacrifice, Sri Ram was felicitated by the sages as Indra was felicitated long ago on his victory (over the <i style="box-sizing: border-box;">asuras</i>)</div>
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[Note: The context here is Rama’s protecting the sacrifice being performed by sage Viswamitra from the depredations of <i style="box-sizing: border-box;">rakshasas</i> like Maricha]</div>
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3. विश्वामित्रस्तु धर्मात्मा श्रुत्वा जनकभाषितम् ।</div>
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वत्स राम धनुः पश्य इति राघवमब्रवीत् ॥ (१.६७.१२)</div>
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Hearing Janaka’s words, the righteous Viswamitra said to Sri Ram “O my boy Rama, take a look at this bow”</div>
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[Note: The context is the condition laid down by Janaka for the hand of Sita. The aspiring suitors had to lift the bow of Shiva, bend it and string it. Sri Ram effortlessly lifted it and, in a swift lightning movement, broke it into two pieces in the act of stringing it] </div>
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4. तुष्टावास्य तदा वंशं प्रविश्य च विशांपतेः।</div>
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शयनीयं नरेन्द्रस्य तदासाद्य व्यतिष्ठत ॥ (२.१५.२०)</div>
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Then Sumantra approached Rama’s abode and standing at the entrance of Rama’s bedroom praised Rama and his forebears in the dynasty. </div>
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[Note: The context is Kaikeyi’s insistence on sending Rama into the forests for fourteen years in exchange for one of the boons granted to her by Dasaratha earlier. Dasaratha was heart-broken at the prospect of separation from his son for such a long time. How could he convey this news to Rama? He sends Sumantra to bring Rama to him.]</div>
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5. वनवासं हि संख्याय वासांस्याभरणानि च।</div>
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भर्तारमनुगच्छन्त्यै सीतायै श्वशुरो ददौ ॥ (२.४०.१५)</div>
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Dasaratha gave Sita, who was following her husband (into the forest), enough clothes and ornaments reckoning the number of days to be spent in the forest,</div>
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[Note: The context is impending departure of Rama, Sita and Lakshmana into the forests]</div>
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6. राजा सत्यं च धर्मं च राजा कुलवतां कुलम्।</div>
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राजा माता पिता चैव राजा हितकरो नृणाम् ॥ (2.67.34)</div>
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It is the king who the is upholder of Truth and <i style="box-sizing: border-box;">Dharma</i>, it is he who protects those of good genealogy (<i style="box-sizing: border-box;">kula</i>) and he is the father, mother and well-wisher of his subjects.</div>
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[Note: The above words are those of Markandeya and other hermits as well as ministers of Dasaratha who request Vasishtha to appoint one of Dasarath’s sons as the King since Rama has gone on <i style="box-sizing: border-box;">vanavasa </i> and Dasaratha is dead unable to bear the separation of Rama ] </div>
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7. निरीक्ष्य स मुहूर्तं तु ददर्श भरतो गुरुम् ।</div>
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उटजे राममासीनं जटामण्डलधारिणम् ॥२.९९.२५)</div>
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Bharata (after sighting the hermitage of Rama), spent a few minutes looking at it and then saw Rama , his <i style="box-sizing: border-box;">Guru</i>, sitting inside with his matted locks.</div>
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[Note: The context is Bharata visiting Rama at <i style="box-sizing: border-box;">Chitrakuta</i> with a view to persuading him to return to Ayodhya]</div>
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8. यदि बुद्धिः कृता द्रष्टुं अगस्त्यं तं महामुनिम्।</div>
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अद्यैव गमने बुद्धिं रोचयस्व महायशाः ॥ (३.११.४४)</div>
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<i style="box-sizing: border-box;">Sutikshna Rishi</i> (in whose hermitage Rama was staying) said to Rama “O Rama of great fame, if you intend visiting Agastya, the great sage, then make up your mind to go there today itself”.</div>
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[Note: The context is when Rama spent time at the hermitage of Sutikhsna after Bharata’s visit]</div>
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9. भरतस्यार्यपुत्रस्य श्वश्रूणां मम च प्रभो।</div>
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मृगरूपमिदं व्यक्तं विस्मयं जनयिष्यति (३.४३.१७)</div>
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Sita says to Rama “ This deer (of golden colour) will be an object of wonder for <i style="box-sizing: border-box;">Aryaputra</i> Bharata, my in-laws and for myself”</div>
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[Note: The context is Sita’s fascination for the deer of golden hue which was the guise put on by Maricha by his magical powers to lure Rama away from Sita]</div>
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10. गच्छ शीघ्रमितो राम सुग्रीवं तं महाबलम्।</div>
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10. गच्छ शीघ्रमितो राम सुग्रीवं तं महाबलम्।</div>
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वयस्यं तं कुरु क्षिप्रमितो गत्वाद्य राघव ॥ (३.७२.१७)</div>
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Kabandha to Rama ( after he was freed from his curse and regained his original form): “ O Rama ! Leave this place without delay and go to the powerful Sugreeva. Make friends with him quickly after going there today itself.“</div>
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11. देशकालौ प्रतीक्षस्व क्षममाणः प्रियाप्रिये।</div>
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सुखदुःखसहः काले सुग्रीववशगो भव ॥ (४.२२.२०)</div>
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Vali’s words, on his death bed, to Angada “ Wait for the appropriate place and time, taking with equanimity both likes and dislikes and pleasure and pain which occur over a period of time and put yourself under the control of Sugriva “</div>
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12. वन्द्यास्ते तु तपस्सिद्धास्तपसा वीतकल्मषाः</div>
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प्रष्टव्याश्चापि सीतायाः प्रवृत्तिं विनयान्वितैः ॥ (४.४३.३४)</div>
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Sugriva’s instructions to the <i style="box-sizing: border-box;">Vanaras</i> regarding the <i style="box-sizing: border-box;">rishis</i> they would meet during their search for Sita: “Those Rishis, who by their austerities, have attained the highest goal of life and have been purified by their tapas, are to be revered and respected. You should enquire of them about Sita and her present situation with modesty and humility.” </div>
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13. स निर्जित्य पुरीं श्रेष्ठां लङ्कां तां कामरूपिणीम्।</div>
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विक्रमेण महातेजाः हनूमान्मारुतात्मजः ॥ (५.४.१)</div>
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Having conquered by his valour the guarding deity of <i style="box-sizing: border-box;">Lankapuri, </i> who was capable of taking any form she desired, Hanuman, son of Vayu and very powerful (scaled the ramparts of Lanka)</div>
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14. धन्या देवाः सगन्धर्वाः सिद्धाश्च परमर्षयः ।</div>
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मम पश्यन्ति ये नाथं रामं राजीवलोचनम् ॥ (५.२६.४१)</div>
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This sloka is from the soliloquy of Sita kept in captivity by Ravana in <i style="box-sizing: border-box;">Ashokavanika:</i> “ <i style="box-sizing: border-box;">Devas</i>, <i style="box-sizing: border-box;">Gandharvas</i>, <i style="box-sizing: border-box;">Siddhas</i> and <i style="box-sizing: border-box;">Rishis</i> whosoever see my Lord Rama, who has eyes beautiful as lotus petals, will have their lives fulfilled.”</div>
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15. मंगलाभिमुखी तस्य सा तदासीन्महाकपेः।</div>
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उपतस्थे विशालाक्षी प्रयता हव्यवाहनम् ॥ (५.५३.२६) </div>
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The wide-eyed (Sita), with the intention of blessing Hanuman and preventing any hurt to him, prayed to the Fire God with a pure heart.</div>
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[Note: The context is the episode of Hanuman’s tail being wrapped in clothes, soaked in oil and set on fire by the <i style="box-sizing: border-box;">rakshasas</i>. But the God of Fire (Agni) did not hurt Hanuman as the latter’s father Vayu was the former’s friend]</div>
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16. हितं महार्थं मृदु हेतुसंहितं व्यतीतकालायतिसंप्रतिक्षमम्।</div>
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निशम्य तद्वाक्यमुपस्थितज्वरः प्रसङ्गवानुत्तरमेतदब्रवीत् ॥ (६.१०.२७)</div>
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Hearing (the Advice of Vibhishana) which was well-meaning, having a superior purpose, mild, reasoned, relevant equally in the past, the present and the future, Ravana was infuriated and being passionately attached gave the following reply.</div>
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[Note: The context is Vibhishana’s advising Ravana not to buy the enmity of Rama and honourably return Sita to him. Ravana could not digest this advice]</div>
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17. धर्मात्मा रक्षसां श्रेष्ठः संप्राप्तोऽयं विभीषणः ।</div>
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लङ्कैश्वर्यं ध्रुवं श्रीमानयं प्राप्नोत्यकण्टकम् ॥ (६.४१.६८)</div>
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This Vibhishana, the embodiment of dharma and foremost among <i style="box-sizing: border-box;">rakshasas </i>has arrived (to surrender himself to Rama) and he will surely inherit the whole of the riches of Lanka free of all enemies.</div>
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[Note: These are the words of Vali’s son Angada addressed to Ravana. Angada had come to Ravana’s court as the emissary of Rama]<i style="box-sizing: border-box;"> </i> </div>
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<br style="box-sizing: border-box;" />18. यो वज्रपाताशनिसन्निपातान्न चुक्षुभे नापि चचाल राजा।</div>
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स रामबाणाभिहतो भृशार्तश्चचाल चापं च मुमोच वीरः ॥ (६.५९.१४०)</div>
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The valiant Ravana, struck by the <i style="box-sizing: border-box;">vajrayudha</i> of Indra or by thunder-bolt, was never agitated or moved but struck by the arrows of Rama he became extremely hurt, and the bow slipped from his hand.</div>
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[Note: The context is the first day’s fight between Rama and Ravana}</div>
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19. यस्य विक्रममासाद्य राक्षसा निधनं गताः।</div>
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तं मन्ये राघवं वीरं नारायणमनामयम् । (6.72.11)</div>
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“On the strength of whose valour many <i style="box-sizing: border-box;">rakshasas</i> lost their lives that valiant Rama, I<i style="box-sizing: border-box;"> </i>think, is the eternal Narayana Himself.”</div>
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[Note: These are the musings of <i style="box-sizing: border-box;">Ravana</i> when many of his commanders and his brother <i style="box-sizing: border-box;">Kumbhakarna</i> were put to death by Rama and Lakshmana]</div>
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20. न ते ददर्शिरे रामं दहन्तमरिवाहिनीम्।</div>
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मोहिताः परमास्त्रेण गान्धर्वेण महात्मना ॥६.९४.२६॥</div>
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The large-hearted Rama was scorching to death the army of the enemy but the <i style="box-sizing: border-box;">rakshasas </i>could not see him, deluded as they were by the <i style="box-sizing: border-box;">Gandharvastra </i>(shot from the bow of Rama)</div>
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21. प्रणम्य देवताभ्यश्च ब्राह्मणेभ्यश्च मैथिली ।</div>
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बद्धांजलिपुटाचेदमुवाचाग्निसमीपतः ॥ (६.११९.२३)</div>
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<span style="box-sizing: border-box; font-weight: 700;">Offering her salutations to the <i style="box-sizing: border-box;">devas</i> and the <i style="box-sizing: border-box;">brahmanas </i> Sita, with folded hands went near Agni and spoke thus</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">[Note: As commanded by Rama Sita steps into fire to prove her chastity and prays to Agni thus:</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">यथा मे हृदयं नित्यं नापसर्पति राघवात् ।</span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> तथा लोकस्य साक्षी मां सर्वतः पातु पावकः ॥</span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> यथा मां शुद्धचारित्रां दुष्टां जानाति राघवः।</span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> तथा लोकस्य साक्षी मां सर्वतः पातु पावकः ॥</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">Just as my heart never moves away from Rama, so Agni the witness for all the world protect me from all sides.</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">I am pure and chaste but Rama thinks I am polluted; so Agni the witness for all the world protect me from all sides.]</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">22. चलनात्पर्वतेन्द्रस्य गणा देवाश्च कंपिताः। </span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> चचाल पार्वती चापि तदाश्लिष्टा महेश्वरम् ॥ (७.१६.२६)</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">When the mountain was shaking, the <i style="box-sizing: border-box;">ganas</i> and <i style="box-sizing: border-box;">devas</i> were tossed about. Parvati also felt the tremor and embraced her consort Maheshwara (Siva)</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">[Note: The context is when Ravana tried to uproot the Kailasa Mountain, the abode of Siva, when his Pushpaka was not allowed to fly over it by Nandi]</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">23. दाराः पुत्राः पुरं राष्ट्रं भोगाच्छादनभोजनम्।</span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> सर्वमेवाविभक्तं नौ भविष्यति हरीश्वर ॥ (७.३४.४१)</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">O Chief of <i style="box-sizing: border-box;">Vanaras, </i> henceforth wives, sons, city, country, objects of enjoyment, clothes and food would be undivided between us, that is, we will partake of them as common assets.</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">[Note: Ravana was overcome by Vali’s superior strength. Discretion being the better part of valour, Ravana concluded a treaty of friendship with Vali. The above are words of Ravana to Vali] </span></div>
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<span style="box-sizing: border-box; font-weight: 700;">24. यामेव रात्रिं शत्रुघ्नः पर्णशालां समाविशत्।</span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> तामेव रात्रिं सीतापि प्रसूता दारकद्वयम् ॥(७.६६.१)</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">The night during which satrughna entered the hermitage of Valmiki, the same night Sita was delivered of twin male children.</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">25. इदं रामायणं कृत्स्नं गयत्रीबीजसंयुतम् ।</span></div>
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<span style="box-sizing: border-box; font-weight: 700;"> त्रिसन्ध्यं यः पठेन्नित्यं सर्वपापैः प्रमुच्यते ॥</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">Those who recite this, the whole of the story of Rama, composed of the bijaksharas (seed letters) of Gayatri Mantra, in the morning, midday and evening<i style="box-sizing: border-box;">sandhyas</i>, will be rid of all his evil deeds.</span></div>
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<span style="box-sizing: border-box; font-weight: 700;">From <a href="http://stotram.lalitaalaalitah.com/">lalitaalaalitah</a></span></div>
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Decoding Hinduismhttp://www.blogger.com/profile/11694566300003485742noreply@blogger.com0tag:blogger.com,1999:blog-4183293887173844041.post-81569651182000794652016-06-08T12:08:00.000-07:002016-06-08T12:08:03.013-07:00जानियें मन्त्रों में निहित शक्तियों को कैसे करें जागृत….Mantra and its power<div dir="ltr" style="text-align: left;" trbidi="on">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ2gz9FSDCwnPFbsmoa57gjc6Cudex1yNEyYf89_BtG_YCSpSNOxI2TUWj6H1hu1OUQtn9-BDnmkNBqpj895IBUAC77DP8iZL1l9YNQuaMXenc5AWiy75c08EhCs4T5MIR1WtV87UcMFI/s1600/Meditation.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="392" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ2gz9FSDCwnPFbsmoa57gjc6Cudex1yNEyYf89_BtG_YCSpSNOxI2TUWj6H1hu1OUQtn9-BDnmkNBqpj895IBUAC77DP8iZL1l9YNQuaMXenc5AWiy75c08EhCs4T5MIR1WtV87UcMFI/s400/Meditation.jpg" width="400" /></a><span style="background-color: white; color: #222222; font-family: Verdana, Geneva, sans-serif; font-size: 15px; line-height: 26px;">ईथर तत्व में शब्द प्रवाह के संचरण को रेडियो यंत्र अनुभव करा सकता है, पर ‘ईथर’ को उसके असली रूप में देखा जा सकना सम्भव नहीं गर्मी, सर्दी, सुख, दुःख की अनुभूति होती है, उन्हें पदार्थ की तरह प्रत्यक्ष नहीं देखा जा सकता।</span><br style="background-color: white; box-sizing: border-box; color: #222222; font-family: Verdana, Geneva, sans-serif; font-size: 15px; line-height: 26px;" /><span style="background-color: white; color: #222222; font-family: Verdana, Geneva, sans-serif; font-size: 15px; line-height: 26px;">उसी तरह मंत्र में उच्चरित शब्दावली मंत्र की मूल शक्ति नहीं वरन् उसको सजग करने का उपकरण है। किसी सोते को हाथ से झकझोर कर जगाया जा सकता है, पर यह हाथ जाग्रति नहीं। अधिक से अधिक उसे जाग्रति का निमित्त होने का श्रेय ही मिल सकता है। मंत्रोच्चार भी अन्तरंग में और अन्तरिक्ष में भरी पड़ी अगणित चेतन शक्तियों में से कुछ को जाग्रत करने का एक निमित्त कारण भर है।</span><br />
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किस मंत्र से किस शक्ति को किस आधार पर जगाया जाय, इसका संकेत हर मंत्र के साथ जुड़े हुए विनियोग में बताया जाता है। वैदिक और तान्त्रिक सभी मंत्रों का विनियोग होता है। आगम और निगम शास्त्रों में मंत्र विधान के साथ ही उसका उल्लेख रहता है। जप तो मूल मंत्र का ही किया जाता है पर उसे आरम्भ करते समय विनियोग को पढ़ लेना अथवा स्मरण कर लेना आवश्यक होता है। इससे मंत्र के स्वरूप और लक्ष्य के प्रति साधना काल में जागरूकता बनी रहती है और कदम सही दिशा में बढ़ते हैं ।<br style="box-sizing: border-box;" />मंत्र विनियोग के पाँच अंग हैं-ऋषि 2−छन्द, 3−देवता, 4−बीज, 5−तत्व। इन्हीं से मिलकर मंत्र शक्ति सर्वांग पूर्ण बनती है।</div>
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‘ऋषि’ तत्व का संकेत है-मार्गदर्शक गुरु, ऐसा व्यक्ति जिसने उस मंत्र में पारंगतता प्राप्त की हो। सर्जरी, संगीत जैसे क्रिया कलाप अनुभवी शिक्षक ही सिखा सकता है। पुस्तकीय ज्ञान से नौकायन नहीं सीखा जा सकता, इसके लिए किसी मल्लाह का प्रत्यक्ष पथ प्रदर्शन चाहिए।</div>
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छन्द का अर्थ है-लय वाक्य में प्रयुक्त होनेवाली पिंगल प्रक्रिया के आधार पर भी छन्दों का वर्गीकरण होता है, यहाँ लय को छन्द समझा जाना चाहिए, किस स्वर में किस क्रम से, किस उतार-चढ़ाव के साथ मंत्रोच्चारण किया जाय यह एक स्वतंत्र शास्त्र है। विभिन्न राग रागिनियों का ध्वनि प्रवाह उत्पन्न होता है जिससे मानसिक, वाचिक, उपाँशु, उदात्त, अनुदात्त, स्वरित भेद-प्रभेद उत्पन्न होते हैं, जिनके आधार पर उसी मंत्र द्वारा अनेक प्रकार की प्रतिक्रियायें उत्पन्न की जा सकती हैं।</div>
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ध्वनि तरंगों के कम्पन की लय पर निर्भर हैं। साधना विज्ञान में इसे यति कहा जाता है। मंत्रों की एक यति सबके लिए उचित नहीं। व्यक्ति की स्थिति और उसकी आकांक्षा को ध्यान में रख कर यति का लय निर्धारण करना पड़ता है। साधक को उचित है कि मंत्र साधना में प्रवृत्त होने से पूर्व अपने लिए उपयुक्त छन्द की लय का निर्धारण कर ले।</div>
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विनियोग का तीसरा चरण है-देवता देवता का अर्थ है-चेतना सागर में से अपने अभीष्ट शक्ति प्रवाह का चयन। आकाश में एक ही समय में अनेकों रेडियो स्टेशन बोलते रहते हैं पर हर एक की फ्रीक्वेंसी अलग होती है। ऐसा न होता तो ब्रॉडकास्ट किये गये सभी शब्द मिलकर एक हो जाते। शब्द धाराओं की पृथकता और उनसे संबंध स्थापित करने के पृथक् माध्यमों का उपयोग करके ही किसी रेडियो सेट के लिए यह सम्भव होता है कि अपनी पसन्द का रेडियो प्रोग्राम सुने और अन्यत्र में चल रहे प्रोग्रामों को बोलने से रोक दे।</div>
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निखिल ब्रह्माण्ड में ब्रह्म चेतना की अनेक धारायें समुद्री लहरों की तरह अपना पृथक् अस्तित्व भी लेकर चलती हैं। भूमि एक ही होने पर भी उसमें परतें अलग-अलग तरह की निकलती हैं। समुद्रीय अगाध जल में पानी की परतें तथा असीम आकाश में वायु से लेकर किरणों तक की अनेक परतें होती हैं। इसी प्रकार ब्रह्म चेतना के अनेक प्रयोजनों के लिए उद्भूत अनेक शक्ति तरंगें निखिल ब्रह्माण्ड में प्रवाहित रहती हैं। उनके स्वरूप और प्रयोजनों को ध्यान में रखते हुए ही उन्हें देवता कहा जाता है।उद्देश्य अनुसार उसका चयन करना चाहिए ।</div>
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मंत्र योग साधना का एक ऐसा शब्द और विज्ञान है कि उसका उच्चारण करते ही किसी चमत्कारिक शक्ति का बोध होता है। ऐसी धारणा है कि प्राचीन काल के योगी, ऋषि और तत्वदर्शी महापुरुषों ने मंत्रबल से पृथ्वी देव-लोक और ब्रह्माण्ड की अनन्त शक्तियों पर विजय पाई थी। मंत्र शक्ति के प्रभाव से वे इतने समर्थ बन गये थे कि इच्छानुसार किसी भी पदार्थ का हस्तान्तरण, शक्ति को, पदार्थ को शक्ति में बदल देते थे। शाप और वरदान मंत्र का ही प्रभाव माना जाता है। एक क्षण में किसी का रोग अच्छा कर देना एक पल में करोड़ों मील दूर की बात जान लेना, एक नक्षत्र से दूसरे नक्षत्र की जानकारी और शरीर की 72 हजार नाड़ियों के एक-एक जोड़ की ही अलौकिक शक्ति थी। सकाम कर्मों में मंत्र की यही शक्ति विभिन्न क्रिया-कृत्यों के सहारे सजग होती है और अभीष्ट प्रयोजन पूरे करती है।</div>
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ह्रीं, श्रीं, क्लीं, ऐं आदि बीज मंत्रों के ध्वनि से ही प्रयोजन सिद्ध होते हैं । नैषध चरित्र के 13 वें सर्ग में उसके लेखक ने इस रहस्य का और भी स्पष्ट उद्घाटन किया है। संगीत का शारीरिक, मानसिक, स्वास्थ्य पर जो असाधारण प्रभाव पड़ता है, उससे समस्त विज्ञान जगत परिचित है।</div>
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तत्व : मंत्र से दो वृत्त बनते हैं एक को भाववृत्त और दूसरे को ध्वनिवृत्त कह सकते हैं। लगातार की गति अन्ततः एक गोलाई में घूमने लगती है। ग्रह नक्षत्रों का अपने-अपने अयन वृत्त पर घूमने लगना इसी तथ्य से सम्भव हो सका है कि गति क्रमशः गोलाई में मुड़ती चली जाती है।</div>
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मंत्र जप में नियत शब्दों को निर्धारित क्रम से देर तक निरन्तर उच्चारण करना पड़ता है। जप यही तो है। इस गति प्रवाह के दो आधार हैं। एक भाव और दूसरा शब्द। मंत्र के अन्तराल में सन्निहित भावना का नियत निर्धारित प्रवाह एक भाववृत्त बना लेता है, वह इतना प्रचण्ड होता है कि साधक के व्यक्तित्व को ही पकड़ और जकड़ कर उसे अपनी ढलान में ढाल ले। उच्चारण से उत्पन्न ध्वनिवृत्त भी ऐसा ही प्रचण्ड कार्य करती है, उसका स्फोट एक घेरा डालकर उच्चारणकर्ता को अपने घेरे में कस लेता है । भाववृत्त अन्तरंग वृत्तियों पर शब्दवृत्त बहिरंग प्रवृत्तियों पर इस प्रकार आच्छादित हो जाता है कि मनुष्य के अभीष्ट स्तर को तोड़ा-मरोड़ा या ढाला जा सके।</div>
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इतने प्रयासें और प्रक्रियाओं के बाद मंत्रों में निहित शक्ति जाग्रति हो कर अपना कार्य प्रारम्भ करती है</div>
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<strong style="box-sizing: border-box;">– Yogesh Mishra</strong></div>
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Pradeep Singh http://www.blogger.com/profile/09792755250562479741noreply@blogger.com0